Tag: Celestial Kingdom

  • Lighten Up by Chieko N. Okazki

    Lighten Up by Chieko N. Okazki

    These are the highlights of the book Lighten Up that I read in 2021.

    “…” usually indicates the next part of the quote was later in the paragraph.

    Quotation marks indicate the author is quoting someone else.

    A line starting without a capitalized letter indicates my highlight starts in the middle of a sentence.

    This is a book written for members of the Church of Jesus Christ of Latter-day Saints about going easier on themselves, and lightening up.

    Rejoicing in Diversity (Chapter 1-4)

    Chapter 1 Lighten Up!

    The greatest bridge of all is the culture of the gospel.

    Love is not just a nice feeling about someone. It is the pure and joyful pulse of the universe, and being in tune with it means you are in tune with the forces that bind together the stars on one hand and the atoms on the other.

    According to the measurements we usually use, for the most part Jesus did not make people’s lives physically better.

    We are the rainbow, but it is Christ who is the light.

    Chapter 2 Principles and Practices

    We should never compare ourselves spiritually to someone else.

    Sometimes we think we can’t be united unless we’re all the same – doing the same things, talking the same way, understanding a gospel idea the same way. I think the Apostle Paul has a very different opinion.

    Let us be careful not to snicker at jokes that demean and belittle others because of religious, cultural, racial, national, or gender differences.

    (on 300 families surveyed that were considered “Effective Mormon Families” by their stake presidents) 99 percent of these families always paid their tithing; 93 percent said they always accepted Church callings; nearly all of them were sealed in the temple;…When the interviewers asked if they usually had family prayer, 73 percent of them said yes; 66 percent usually held family home evening; 24 percent went to the temple regularly, and 28 percent had regular family scripture study…lots of leeway on practices. Yet all of these families were, in the opinion of their stake presidents, effective and successful. Isn’t that encouraging?

    (effective families continued) “You don’t have to come from a strong LDS family yourself to have one. Forty-nine percent of the husbands and 39 percent of the wives had not graduated from seminary. Only 21 percent of the husbands had been on missions. Twenty percent of the fathers and 18 percent of the mothers were not baptized at age eight. Between 15 and 18 percent were baptized after the age of twelve.

    “At some point, sometimes before marriage, sometimes as a couple, these people decided that their own children would be raised up in a gospel environment…. [And] they followed it up with action.”

    What’s the principle? Teach your children the gospel.

    Lighten up about yourself – and about other people.

    “Ideals are stars to steer by. They are not a stick to beat yourselves with.”

    If we focus on principles instead of practices, we free ourselves from the unwarranted and unnecessary burden of guilt that often ensues when our practices do not match those of everyone else. We also free ourselves from the even more terrible burden of judging others because their practices don’t match ours.

    “The one great stumbling block to our progress in faith is rule-keeping that does not spring from an honest heart…Jesus Christ never condemned the honest heart. His wrath was kindled against the hypocritically empty rule-keeping of the Pharisees.”

    If I know how you feel about Jesus Christ, I am much less worried with how you feel about many other things.

    Chapter 3 Walk in My Zori

    We cannot replay God for his blessings.

    Whatever your season is, enjoy it. Don’t try to concentrate on the tasks of another season.

    A mission…wisdom of our leaders…it is a full-time assignment that deserves and receives the missionary’s complete concentration. 

    Meet the season of your life wholeheartedly.

    Our marriage was like that – a team effort – and It might not have worked so well if we had spent much time thinking about who the leader was.

    I knew that I must not let this time of physical weakness become a time of spiritual weakness as well.

    (Lessons of the zori) One: Mutual obligation to each other…Two: relishing each season of life in turn without trying to rush through them all…Three: knowing that progress comes by teamwork and by each person in a marriage taking turns…Four: there is a time to bear heavy responsibilities and a time to let those responsibilities shift to someone else.

    My great task in this life is the task the Savior has given all of us: “Learn of me.”

    Chapter 4 Limitations: A Fine Line

    We waste tremendous energy when we fret about our limitations instead of getting on with those portions of our life that are under our control.

    (On consecrating what we have and what we are to the Lord’s work, a woman who said she “took my blackness with me…and that was part of what I consecrated. A woman cried saying she never had the privilege of doing this for a black woman before and she replied) “That’s one of the things I can do for you that no one else in the temple today could do.’”

    Magnifying our callings doesn’t mean multiplying our tasks.

    (The earth is ours. Why? Because we’ve deserved it? Because we’ve earned it?) No, because it is our Father’s delight to give it to us: “And it pleaseth God that he had given all these things unto [you]; for unto this end were they made to be used, with judgement…”

    When we can thank God for trials, tribulations, irritations, and afflictions, something happens to transform them into blessings.

    (Being grateful for fleas, concentration camp where guards let them be so they could read their Bible) “My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I cold see no use for” (The Hiding Place, pp. 2018-9.).

    I could have chosen to feel frightened and let the children and parents feel that.

    “And if [you] come unto me, I will show unto [you your] weakness. I give unto [you] weakness that [you] may be humble; and my grace is sufficient for all who humble themselves before me; for if [you] humble [yourself] before me, and have faith in me, then will I make weak things become strong” (Ether 12:27).

    Defining Ourselves (Chapters 5-9)

    Chapter 5 “For Such a Time as This”

    We, like Esther, have come to our place for such a time as this…”we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places”

    (Story of Elizabeth Francis Yeates conversion) “When I had read it all,” she wrote, “I said aloud ‘praise the Lord. I have found the right way at last.’”…”I could see no other way but to repent of my sins and to be baptized. I knew my people would bitterly oppose it when they knew it, and that my former friends would treat me coldly but it was worse than I ever thought.” That one sentence, “It was worse than I ever thought,” contains an agony of heartbreak.

    She did not falter. Her last moment of hesitation had come on the very brink of her baptism when she looked down into the dark river at midnight, December 4, 1855. (The ceremony was performed in secret because of the risk of persecution.) She wrote, “[I] felt as though I could not possibly go in it, but a Voice seemed to say ‘There is no other way.’” In faith, she took that step. “It seemed after that,” she wrote, “that every thing had changed. The scales had fallen from my eyes, and the gospel plan was glorious, and I covenanted with my Heavenly Father that however dark the clouds may be, if friends turned to be foes that by His help I would serve Him.

    “And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself (The Hiding Place, p. 239).

    “The Holy Ghost filled me with the awareness that my mother had been handicapped in mortal life. She had an emotional handicap, the source of which remains a secret to me. But she is handicapped no longer. And neither am I” (“Forgiving My Mother,” Ensign, August 1990, p. 49).

    Joy comes from serving others and delighting in our sisterhood – in ministering to rather than administering for each other.

    You, in whatever callings you have throughout your own life, will face many choices between serving the program and serving an individual. I believe that if we truly serve individuals in the Lord’s way, we’ll have less trouble with the program. There’s a wonderful story about President McKay that illustrates the distinction. Irene Bates tells the story, which involved her husband, Bill, the first British president of Manchester Stake in England during the 1960s. (The story goes – It was normal for stake presidents and two bishops to be invited to General Conference with all traveling expenses paid. Instructions came to have all bishops and branch presidents come. A stake president named Bill was sure this was an error, but eventually gave the names of all the bishops and branch presidents in his stake. There was one branch president who was overjoyed for the chance to go to General Conference. He and his wife opened up their home in their little town to have church. The local paper featured a story about the trip. Word came down that it was a mistake. The stake president was distraught. He called the president of the British Mission who provided the prophet, David O. McKay’s, direct number. The stake president “looked at the number for a long moment, then said, ‘I’ve got to do it.’” He phoned President McKay and laid the whole situation before him. His response: “You’re quite right, President Bates. It would be very wrong to do that to that good man. We must have them all come. Please do me a favor and let me call President Tanner.” Bill came out of the office with tears streaming down his face.

    Chapter 6 “A House of Glory”

    Each of us wants to be friends with time,
    Comfortable waiting for toast to pop,

    The trick is to find out
    whether a minute is worth more

    Crammed or empty.
    And, either way, to get on with it.

    Heavenly Father doesn’t save up all his spiritual experiences just for sacrament meeting or the temple.

    And that’s because you’re a temple – a living, breathing, walking temple on two legs with a spirit that’s in motion, seeing the needs of many.

    I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things.

    Chapter 7 Motherhood: Less Guilt, More Joy

    How grateful the entire house of Israel could be that Moses’ mother did not insist on being Moses’ only mother.

    Our agency is eternal.

    (speaking of her sons) it was far more important to us that they pay their tithing, attend their meetings, and administer the sacrament worthily than it was for their hair to be a certain length.

    “They have their agency.”

    (her son) instantly identifies and summarily rejects attempts to make him feel guilty about not being married. How foolish I would be to pick up the guilt my son has properly rejected and bind it on my own shoulders, to create a burden where none exists!

    (about mothers) guilt is a burden they need not pick up.

    Chapter 8 Defining Ourselves

    Now, the point I want to make is this: Ed was trying to be the best son, the best son-in-law, and the best Mormon he could be. I was trying to be the best daughter, daughter-in-law, and Mormon I could be. Those were three role definitions apiece we were trying to work out with our families and the Church – not to mention trying to be the best husband and wife to each other we could be. How we succeeded had a large impact on our self-esteem. But there came a point where we had to choose. Ed couldn’t be the best son – in terms of Japanese culture and in terms of what his mother wanted – and also be the best Mormon he could be. I couldn’t be the best daughter-in-law – in terms of what his mother wanted – and still be the best Mormon I could be. Being a good daughter-in-law was important to me, but being a good Mormon was more important. Being a good son was important to Ed, but being a good Mormon was more important. So he had to establish that definition of himself without knowing if his mother would ever come to terms with it. 

    Do you feel that newness? Do you feel that strong connection to Jesus and the love that he has for you? If you do, it makes it easy to choose being a good member of the Church first.

    Minimize the areas of conflict.

    You want your family to see that you’re a better, happier person as a result of belonging to the Church.

    Chapter 9 Three Ideas for a Brighter Life

    But it was the fear of making a mistake that paralyzed him, traumatized him, and made him dissolve in tears…. Does that happen to us sometimes?

    Old proverb – “He who makes no mistakes does not usually make anything.”

    Sin involves two characteristics: knowing the law and willfully breaking the law

    D&C 80:3 “it mattereth not, for ye cannot go amiss.”

    The Japanese word for this self-motivated goodness is kigatsuku.

    Embracing Charity (Chapters 10-13)

    Chapter 10 The Pure Spirit of Charity

    (On teaching and knowing the first day what child would be difficult) I learned that I must go immediately to that child and return to him or her often during the day – to give a hug, to ruffle up his hair, to pat her shoulder. If I would do that, by day’s end, whatever in me sensed a difficult difference about that child had dissolved, and we had created the special bond that had come spontaneously with the others.

    (Her husband while Mission President in Japan, when a woman criticized him for helping to setup a tent) “My title may be president, but that only means that I am the Lord’s servant here in Japan.”

    Chapter 11 Surrounded by Samaritans

    We all know why children behave this way. They want to feel special and important – and Satan’s counterfeit way of achieving that goal, even in little children, is to make someone else feel unimportant, unspecial, wrong.

    (dream told by Jude Inmpey of the Aba area of Nigeria) “He dreamed he was at a major social event where an organ was being played, but the sound from the organ was painful. Upon investigation, he found that the organist was playing only on the white keys. The interpretation came to him sometime later at a Church gathering: ‘The Church has for many years played the white keys on the keyboard,’ he said, ‘and now they’re playing both the white and the black, and the music is much sweeter.’”

    But I think of growing up on a plantation in Mahukona. I think of the Hawaiian women in that tiny Mormon branch who welcomed a Japanese Buddhist girl who edged shyly in the door. They made room for her beside their own children, taught her to sing the hymns, and loved her – not because she was going to be the first counselor in the Relief Society general presidency fifty years later, but because she was there and because they had loving hearts.

    Chapter 12 The Power of Charity

    What I’m suggesting is that our expectations need to communicate confidence and joy, rather than anxiety and pressure.

    (Question she and her husband asked themselves when talking about goals for their sons) “If we continue with these same goals and priorities for Ken, will they help him reach his eternal potential?”

    He (Christ) talks about his Father who, in a parched desert land, sends rain “on the just and on the unjust” and permits his sun “to rise on the evil and on the good.” Then he says, “Be ye therefore perfect, even as your Father…is perfect.”  How is our Father perfect? In not withholding the blessings of this sun and rain – which I think are symbols for his love – for anyone.

    love doesn’t make distinctions about whether someone is evil or good, deserving or not deserving. Love will spill over in blessing, simply because that’s the nature of love.

    We only imperfectly grasp his (God’s) immense patience.

    the need we have to achieve perfection. There is no waste. And there is no haste. We will all have all the time we need. We have a loving Father who makes sure we will receive the experiences we need to achieve perfection. 

    we definitely don’t need to inspect other people.

    The reason “charity never faileth” is because we aren’t in charge of the supply department.

    Chapter 13 “Neither Do I Condemn Thee…”

    Neither do I condemn thee (John 8)

    For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, no anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8)

    Seeking the Light of Christ (Chapters 14-Epilogue)

    Chapter 14 Opening the Door to Christ

    The gospel is not a system that distrusts or despises the world.

    Illness and adversity are not punishments for being alive; they are natural accompaniments of life.

    If one great constant in the universe is the unfailing love of the Savior, the other great constant is his unfailing respect for human agency.

    He wants to hear real prayers, honest prayers.

    But who are we trying to kid? Jesus has just seen the stove where the spaghetti boiled over, and it was pretty obvious that wasn’t the only thing that had ever boiled over on the stove. He heard what you muttered when you picked up that one sock, just as you’ve been doing for the past eight years. He caught that worry about the dentist bill that flashed across your mind when you were putting toothpaste on your brush. He doesn’t want polite platitudes.  He wants you! All of you! He wants to be the center of your total life – the worried you, the mad you, and the sad you as well as the inspired, happy, obedient, loving you. 

    (From a missionary after saying a no substance prayer and wondering why God wouldn’t help her) “This time, I didn’t say a prayer – I prayed.”

    don’t think anything is too small for the Savior’s loving attention.

    Chapter 15 Spiritual Preparation

    But a life centered in the future is not really the kind of life that makes living today worthwhile.

    the gospel brings peace. Even when it stretches us and makes us work hard, it brings peace.

    (After listing all the “shoulds” in the church, or things we’re told we should do) You should do what works for you.

    many of the good women of the world (in whom there is often such an inner sense of spirituality) will be drawn to the Church in large numbers. – Spencer W. Kimball

    Chapter 16 “Learn of Me”

    There are two things I want us to remember about light: First, light doesn’t compete with darkness. It dispels darkness. And second, Christ’s burden is light.

    For all of us – whether we are converts or were born in the Church – there comes a moment when the gospel becomes real to us in a way that it hasn’t been before. These are moments of a reality beyond realness. They make a light go on permanently, a light that never goes off unless a line goes down or a switch gets turned off somewhere. If that’s the light that we share together when we feast on the scriptures and learn of Christ, then it is a light that dispels the darkness in our lives.

    One of the inevitable effects of true spirituality is light-heartedness, a generosity in happiness. 

    Jesus is our yokemate. When we take his yoke upon us, he’s pulling on the other half of the yoke. There aren’t many loads that are too heavy to pull if Jesus is pulling beside us.

    (Paraphrase of Matthew 7:9-10) “What Relief Society president is there among you, who, if a sister ask for comfort, will give her a lecture? Or, if she ask for more spiritually nourishing lessons, will give her guilt instead?

    To have faith in his identity is only half the principle. To have faith in his ability and in his power to cleanse and to save, that is the other half.

    We must have faith in Christ – not only that he is the Savior, but that he is our Savior.

    Stephen Robinson told another story that impressed me. His seven-year-old daughter Sarah asked for a bicycle. She was the only child on the block without one. Brother Robinson didn’t have enough money to buy her a bicycle at the time, so he sidestepped the issue by telling her, “You save all your pennies, and pretty soon you’ll have enough for a bike.” A couple of weeks later, he saw her do a job for Janet, then add the two pennies she earned to some others in a little jar with a slit in the lid. She showed him the pennies in the bottom and said, “You promised me that if I saved all my pennies, pretty soon I’d have enough for a bike. And, Daddy, I’ve saved every single one of them.”

    “My heart melted,” he says. “She was doing everything in her power to follow my instructions.” She didn’t know – though he did – that she would eventually have enough pennies for a bicycle, but by then she would be in high school.  So he took her shopping and they spent all afternoon looking at bicycles:

    Finally we found it – the perfect bicycle, the one she new in the premortal existence. She got up on that bike, and she was thrilled. She then saw the price tag, reached down, and turned it over. When she saw how much it cost, her face fell and she started to cry. She said, “Oh, Dad, I’ll never have enough for a bicycle.”

    So I said, “Sarah, how much do you have?”

    She answered, “Sixty-one cents.”

    “I’ll tell you what,” I said. “You give me everything you’ve got and a hug and a kiss, and the bike is yours.” Well, she’s never been stupid. She gave me a hug and a kiss. She gave me the sixty-one cents. Then I had to drive home very slowly because she wouldn’t get off the bike. She rode home on the sidewalk, and…I drove along slowly beside her. 

    We all want something desperately – but it isn’t a bicycle. We want the celestial kingdom. We want to be with our Father in Heaven. And no matter how hard we try, we come up short. The Savior proposes, “I’ll tell you what. All right, you’re not perfect. How much do you have? What can you do? Where are you now? Give me all you’ve got, and I’ll pay the rest. Give me a hug and a kiss; that is enter into a personal relationship with me, and I will do what remains undone.”

    There is good news and bad news here. The bad news is that he still requires our best effort. We must try, we must work – we must do all that we can.  But the good news is that having done all we can, it is enough (“Believing Christ,” pp 51-52.)

    Chapter 17 Inviting the Dragon

    Epilogue: Strength in Every Season

  • Tithing and Inheritance

    Tithing and Inheritance

    Imagine this hypothetical scenario: Every dollar you make in your entire life, you give 10 cents of it back.  You do this from the day you can sell lemonade on the corner until you are 50 years old. Every dollar you make, 10 cents you give away. Every $1000, give away $100. For your entire life.

    No matter how much you’ve given by the time you are 50 years old, whether in that time you’ve made millions and millions of dollars, or, like most, you’ve earned a respectable living, but what amounts to something like 1.5 million dollars in that time ($50,000 a year for 30 years).

    And at 50 years you are given an unimaginable mansion. A mansion worth $100,000,000,000 ($100 billion for those who lose track of that many zeroes) on a private island with everything you could ever want or need.

    Who wouldn’t take this offer?

    You get to live in this mansion for the rest of your life but not only that, your life has been extended. You get to live 1000 years with no sickness or ailments.

    It gets better, everyone you love and care about gets to be there with you.

    Are you catching onto this hypothetical yet?

    This is the principle of tithing.

    You give ten percent of what you earn in this life. This amounts to almost nothing in comparison to the rewards. An eternal inheritance of life, substance, and family.

    If the world knew this was the pattern, who wouldn’t give up their measly 10 percent of earnings?

    Elder Melvin J. Ballard said: “Do we not hope and expect to have an inheritance in the celestial kingdom, even upon this earth in its redeemed state? [D&C 88:25-26; 130:9.] What are the terms under which we may obtain that inheritance? The law of tithing is the law of inheritance. It leads to it. No man may hope or expect to have an inheritance on this celestial globe who has failed to pay his tithing. By the payment of his honest tithing he is establishing a right and a title to this inheritance, and he cannot secure it upon any other terms but by complying with this and other just requirements; and this is one of the very essential things.”

    President Joseph F. Smith: “By this principle (tithing) the loyalty of the people of this Church shall be put to the test. By this principle it shall be known who is for the kingdom of God and who is against it. By this principle it shall be seen whose hearts are set on doing the will of God and keeping His commandments. Thereby sanctifying the land of Zion unto God, and who are opposed to this principle and have cut themselves off from the blessings of Zion. There is a great deal of importance connected with this principle for by it shall be known whether we are faithful or unfaithful.”

    I know most think members of the Church of Jesus Christ of Latter-day Saints are eccentric bordering on insane to pay 10% of all they earn. I know most I tell are shocked. But if I truly believe this is Christ’s church, how insane would I be to give up an eternal heritance in His kingdom for any millions of dollars? That would be real insanity.

    If you love God, you seek Him. If you love the earth, you seek it. If you love eternity, you seek it. 

  • What is a Place?

    What is a Place?

    Prepare for one of my more “out there” posts. You’ve been warned. Here we go.

    I often hear statements like, “When we die, we may not be in the same place as our family but…”

    For those who don’t know the doctrines of the Church of Jesus Christ of Latter-day Saints on the kingdoms of heaven, this will be something I’ll likely write about another time. In the meantime, read this link.

    We know that here on earth, time is much different than in heaven. In the afterlife, time will be a completely different concept. Our understanding of time is completely impacted by our mortal experience. There’s a good chance in the next life there will be no “time.” This is a difficult concept to wrap our mortal brains around, but I believe it to be true.

    I think the next life might have a similar application for “place.” Here on earth, we have such a finite understanding of “places.”  You’re here or you’re there. Then how can God be everywhere?

    I wonder if our understanding of “place” will be much altered in the next existence, just like time. Space and time; I’m sure a quantum physicist can speak on this topic with much more eloquence.

    The point I’m trying to make is, here on earth we get hung up on many things. Who will be married to who in heaven? Where will I be? What will I be doing? How will I spend my “time”? On and on our questions go. It’s natural for us to ask these questions. A constant topic of my writing is the wish that people would ask these questions more.

    These questions are good, but here’s another one: what if the next existence is so out of our realm of understanding that these questions don’t even make sense?

    Where will I be?

    Where will my family be?

    Back to that original statement I hear often: “I may not be in the same kingdom (place) as my relative, but I will still be able to see them.” 

    What if this is a wholly incorrect way of thinking about it? Yes, there will be kingdoms. What if this concept of kingdoms is a way for God to help us try to understand the next life? What if the kingdoms of heaven are analogous to our state of mind?

    This applies, I think, to the Telestial Kingdom which we are told is as numerous as the stars. Will each person really have a star as their own “place?” I don’t know. Maybe. Maybe it’s a state of mind. The Telestial Kingdom could be our state of mind, our paradise, our new home – as numerous as the stars which are as numerous as different states of mind.

    This state of mind idea also applies to visits and how those of a higher kingdom can visit those of a lower. Where will my family be and can I visit them? Do I want to be in the Celestial Kingdom if my family is in the Terrestrial Kingdom? If our “kingdom” is a state of mind or a state of consciousness, this explains how easily we could visit other “places.” Someone with a certain level of consciousness could easily visit, temporarily, a lower plain or consciousness to be with loved ones. But a lower state of consciousness can’t just raise its level to the higher “kingdom.” If they could, then they would join that kingdom.

    I know. Now I’m in full matrix, take the red pill and raise your “consciousness” talk, but hear it out, read it again, consider it. Maybe there’s something there to ponder.

    We know that only those who wish to obtain the highest glory will attain it. God will not force individuals to be “somewhere” “better” if they don’t want to be there. The greatest sinner doesn’t want to be in the presence of God. They would rather be outside of His presence than endure the glory that He is and feel how short they fall. The pain of being without God is less than being in front of Him and knowing what you could have been, and what you refused to be.

    What if hell is a state of mind and being, not a place?

    This thought came completely new to me from a (questionable) book called Ye Are Gods. But all books can open our minds or thinking or teach us something:

    “Each degree of glory is merely a state of consciousness in the mind of each individual, from those who live in the filth of the gutters and the slums to those who travel a highway of light. Celestial glory is a state of consciousness or awareness and understanding. It is man’s heritage to look unto his Father and to claim his divine birthright.”

    Hopefully I’m not being blasphemous here. I think this is an interesting thought experiment. I think this is a curious idea.

    I need to ponder upon this more, but I believe I’m touching the iceberg of some truth here. This is not doctrine or anything church official I’ve read, just my thoughts. If you ever ask yourself these questions, I would love to hear yours.

  • Infant baptisms, Salvation, and the Atonement of Jesus Christ

    Infant baptisms, Salvation, and the Atonement of Jesus Christ

    One of the great fallacies of Christian belief is what happens to people who die without being baptized, especially those who never, in mortal life, had an opportunity to be baptized.

    The Church of Jesus Christ of Latter-day Saints is sometimes accused of diminishing God through the beliefs He has revealed to us. For example, the idea that we can become like Him. Other Christian sects look at this as some sort of disrespect towards God. Like us trying to be like our Father is an insult to Him. We’re similarly criticized for diminishing Christ’s Atonement in the faith and works discussion.

    What of children who die without baptism? How many children have died without the opportunity to be baptized?

    We’re criticized for diminishing Christ’s Atonement.

    What’s more disrespectful to the price Christ paid for ALL of us than saying Christ’s Atonement doesn’t cover the billions of people – billions of babies and children, that have died without baptism? What a corrupt and sad view of the Atonement of Jesus Christ to say that it doesn’t protect innocent children who never could be baptized. He died for all of us.

    So, I would like to share beautiful truths as revealed by God to his prophets in this dispensation that pertain to little children, salvation, the resurrection, and Christ’s Atonement.

    The following are some frequently asked questions concerning the status of children who die before the age of accountability.

    Are they automatically saved? 

    Elder Bruce R. McConkie wrote: “To this question the answer is a thunderous yes, which echoes and re-echoes from one end of heaven to the other. Jesus taught it to his disciples. Mormon said it over and over again. Many of the prophets have spoken about it, and it is implicit in the whole plan of salvation. If it were not so the redemption would not be infinite in its application. And so, as we would expect, Joseph Smith’s Vision of the Celestial Kingdom contains this statement: ‘And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.’ [D&C 137:10.]

    “It is sometimes asked if this applies to children of all races, and of course the answer is that when the revelation says all children it means all children. There is no restriction as to race, kindred, or tongue. Little children are little children and they are all alive in Christ, and all are saved by him, through and because of the atonement. …

    “They are saved through the atonement and because they are free from sin. They come from God in purity; no sin or taint attaches to them in this life; and they return in purity to their Maker. Accountable persons must become pure through repentance and baptism and obedience. Those who are not accountable for sins never fall spiritually and need not be redeemed from a spiritual fall which they never experienced. Hence the expression that little children are alive in Christ.…

    “Truly it is one of the sweetest and most soul-satisfying doctrines of the gospel! It is also one of the great evidences of the divine mission of the Prophet Joseph Smith. In his day the fiery evangelists of Christendom were thundering from their pulpits that the road to hell is paved with the skulls of infants not a span long because careless parents had neglected to have their offspring baptized. Joseph Smith’s statements, as recorded in the Book of Mormon and latter-day revelation, came as a refreshing breeze of pure truth: little children shall be saved. Thanks be to God for the revelations of his mind where these innocent and pure souls are concerned!” (“The Salvation of Little Children,” Ensign, Apr. 1977, pp. 4, 7.)

    Even though little children will be saved, does that mean they will have eternal life?

    Elder McConkie explained: “Eternal life is life in the highest heaven of the celestial world; it is exaltation; it is the name of the kind of life God lives. It consists of a continuation of the family unity in eternity. … children will be saved in the celestial kingdom. Salvation means eternal life; the two terms are synonymous; they mean exactly the same thing. Joseph Smith said, ‘Salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses and in nothing else.’ (Lectures on Faith, pp. 63–67.) We have come to speak of this salvation as exaltation—which it is—but all of the scriptures in all of the standard works call it salvation. I know of only three passages in all our scriptures which use salvation to mean something other and less than exaltation.” (“Salvation of Little Children,” p. 5.)

    President Joseph Fielding Smith added:

    “The Lord will grant unto these children the privilege of all the sealing blessings which pertain to the exaltation.

    “We were all mature spirits before we were born, and the bodies of little children will grow after the resurrection to the full stature of the spirit, and all the blessings will be theirs through their obedience, the same as if they had lived to maturity and received them on the earth.

    “The Lord is just and will not deprive any person of a blessing, simply because he dies before that blessing can be received. It would be manifestly unfair to deprive a little child of the privilege of receiving all the blessings of exaltation in the world to come simply because it died in infancy.…

    “Children who die in childhood will not be deprived of any blessing. When they grow, after the resurrection, to the full maturity of the spirit, they will be entitled to all the blessings which they would have been entitled to had they been privileged to tarry here and receive them.” (Doctrines of Salvation, 2:54; see also Mosiah 15:25.)

    Why do some children die and others live? Are those who die better off than those who remain in mortality?

    Elder McConkie wrote:

    “We may rest assured that all things are controlled and governed by Him whose spirit children we are. He knows the end from the beginning, and he provides for each of us the testings and trials which He knows we need. President Joseph Fielding Smith once told me that we must assume that the Lord knows and arranges beforehand who shall be taken in infancy and who shall remain on earth to undergo whatever tests are needed in their cases. This accords with Joseph Smith’s statement: ‘The Lord takes many away, even in infancy, that they may escape the envy of man, and the sorrows and evils of this present world; they were too pure, too lovely, to live on earth.’ (Teachings, pp. 196–97.) It is implicit in the whole scheme of things that those of us who have arrived at the years of accountability need the tests and trials to which we are subject and that our problem is to overcome the world and attain that spotless and pure state which little children already possess.” (“Salvation of Little Children,” p. 6.)

    Will children who die before the years of accountability ever be tested in the way that other mortals are tested? 

    President Joseph Fielding Smith said: “Satan cannot tempt little children in this life, nor in the spirit world, nor after their resurrection. Little children who die before reaching the years of accountability will not be tempted.” (Doctrines of Salvation, 2:57; see also D&C 29:4745:58.)

    What will happen to children in the Resurrection?

    President Joseph F. Smith wrote: “Joseph Smith taught the doctrine that the infant child that was laid away in death would come up in the resurrection as a child; and, pointing to the mother of a lifeless child, he said to her: ‘You will have the joy, the pleasure, and satisfaction of nurturing this child, after its resurrection, until it reaches the full stature of its spirit.’ There is restitution, there is growth, there is development, after the resurrection from death. I love this truth. It speaks volumes of happiness, of joy and gratitude to my soul. Thank the Lord he has revealed these principles to us.” (Gospel Doctrine, pp. 455–56.)

    Thank the Lord He has revealed these principles to us. Amen.

  • TRUTH about Heaven

    TRUTH about Heaven

    On November 19, 1823, a young man named Alvin Smith died.  The Smith family asked a Presbyterian minister to officiate at Alvin’s funeral.  “As Alvin had not been a member of the minister’s congregation, the clergyman asserted in his sermon that Alvin could not be saved.  William Smith…recalled: ‘[The minister]… intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.” (Teachings: Joseph Smith, 401, 403).

    On January 21, 1836, while in the temple at Kirtland, Ohio, the heavens were opened up to a still young man named Joseph Smith.  It was recorded:

    1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 

    5 I saw Father Adam and Abraham and my father and my mother; my brother Alvin, that has long since slept;

    6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

    7 Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; 

    8 Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom;

    9 For I, the Lord, will judge all men according to their works, according to the desire of their hearts.

    10 And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven. 

    Matthew 7 of the Joseph Smith translation has an important clarification:

    Now these are the words which Jesus taught his disciples that they should say unto the people.

    Judge not unrighteously, that ye be not judged; but judge righteous judgment.

    What is, righteous judgement, then? From the New Testament Student Manual:

    “President Dallin H. Oaks explained these teachings and their application, basing his comments on the principle “that there are two kinds of judging: final judgments, which we are forbidden to make, and intermediate judgments, which we are directed to make, but upon righteous principles:

    First, a righteous judgment must, by definition, be intermediate. It will refrain from declaring that a person has been assured of exaltation or from dismissing a person as being irrevocably bound for hellfire. It will refrain from declaring that a person has forfeited all opportunity for exaltation or even all opportunity for a useful role in the work of the Lord. The gospel is a gospel of hope, and none of us is authorized to deny the power of the Atonement to bring about a cleansing of individual sins, forgiveness, and a reformation of life on appropriate conditions.

    Second, a righteous judgment will be guided by the Spirit of the Lord, not by anger, revenge, jealousy, or SELF-INTEREST(my emphasis added). …

    Third, to be righteous, an intermediate judgment must be within our stewardship. We should not presume to exercise and act upon judgments that are outside our personal responsibilities. …

    Fourth, we should, if possible, refrain from judging until we have adequate knowledge of the facts. …

    “A fifth principle of a righteous intermediate judgment is that whenever possible we will refrain from judging people and only judge situations. … We can set and act upon high standards for ourselves or our homes without condemning those who do otherwise. …

    Sixth, forgiveness is a companion principle to [this] commandment. … In modern revelation the Lord has declared, ‘I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men’ (D&C 64:10).

    Seventh, a final ingredient or principle of a righteous judgment is that it will apply righteous standards” (“‘Judge Not’ and Judging,” Ensign, Aug. 1999, 7, 9–12).”

    I will refrain from judging that minister at Alvin’s funeral who failed in almost all these points laid out by President Oaks.  I will leave that judgement to God for such behavior.

    What I will say is this:  the hateful, vengeful God that condemns young children and the ignorant to eternal hellfire, is not my God.  My God doesn’t create someone, give them a body, send them to earth, only to condemn them to eternal damnation because they never committed to a God they never heard of.

    Where is the justice, mercy, and LOVE of that God?  There is no love in that God.  That is not my God.

    My God loves all His children.

    1 Peter 4:6 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” 

    How can it be, then? How can men be judged in the flesh when their flesh has long since been laid in the ground and returned to the dust from which it was formed?

    Salvation for the dead through ministering to the dead.  Baptisms and ordinances for the dead.  Ordinances that the dead cannot, once dead, perform for themselves.  For we, without them, cannot be made perfect, as they, without us, cannot be made perfect (Hebrews 11:40, D&C 128:18).

    Truth.

    Pure.

    Simple.

    If this doesn’t make sense to you, please, re-read it.  Then read it again, then read it again.  New wine is difficult to fit in old bottles.  Then ask me, and maybe I can explain in better.  I know the missionaries can.

    God doesn’t condemn you or your loved ones to hell because you haven’t met or been taught of the true Him.  This is the great evil that Satan has perpetuated throughout Christianity.

    THAT IS NOT GOD.

    God is love.  You, your father, your father’s father.  He loves all of you.  And you will all be able to hear the truth before any judgement is made.  I love that God, and I am grateful for Him.  And I am grateful for Joseph Smith for these pure, simple truths that he restored.  And I am grateful for my Savior, Jesus Christ, who affords me all this: forgiveness, love, peace, eternity with my family.  Because He suffered for me.  Again, and again and again and again I say, thank you.

    To learn more about TRUTH:

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