No Coincidences

Tag: Christ

  • Suzerain and Vassal: The Father and the Son

    Suzerain and Vassal: The Father and the Son

    Mosiah 15:1-2 reads:

    1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.

    2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son…

    How can Christ be both the father and the son? It’s a question that has troubled Christianity since before it was called Christianity. How can there be the one true God (Jehovah) and yet Jesus Christ (Jehovah) pray to His father who is in heaven?

    How can Christ be both the father and the son? Well, how are you, reading this a father (or mother) and a son (or daughter)? Sometimes we might overcomplicate the simplest things.

    In the ancient near east there existed a system wherein covenants could be made. That system could be described as a Suzerain Vassal covenant or treaty. In this sort of agreement one of the parties would be greater or more powerful than the other. The suzerain would be the powerful entity. The vassal would be the subservient, or lesser, or learning entity. In this sort of treaty, the vassal would pay tribute or show some form of loyalty to its suzerain. In return, the suzerain would provide protection or some other sort of benefit to its vassal. There could only be one suzerain/vassal connection. Meaning, a vassal couldn’t have two suzerains. This would basically be treason. You can only serve one lord.

    From this article on the suzerain/vassal covenant relationship:

    “The covenant Yahweh established with Israel at Mount Sinai exhibits striking parallels with Hittite suzerain/vassal treaties, which had six basic features: 1) a preamble that identifies the suzerain; 2) a historical prologue that recounts the previous relationship between the parties; 3) covenant stipulations to which the vassal must agree; 4) provisions for periodic reading and safekeeping of the covenant; 5) witnesses to the covenant; and 6) blessings and curses should the vassal either keep or fail to keep the covenant. The Sinaitic covenant contains all six of these characteristics.”

    In his book, The Last Days: Types and Shadows from the Bible and the Book of Mormon, Avraham Gileadi states:

    “the idea of Israel’s suzerain or Lord [Jehovah] assuming vassal or servant status in order to answer to his suzerain [God the Father] for his people’s rebelliousness introduces the concept of a God higher than Israel’s God. That is, Jehovah, the God of Israel, is a “Son” to God the “Father” (3 Nephi 11:7,11,32; compare 15:4-5). That concept does not appear explicitly in the Old Testament. Many Jews, therefore, insist that God is but “one” (Hebrew ehad; Deuteronomy 6:4); other than the Lord, they assume, no God exists (see Isaiah 44:6,8; 45:21-22). However, the idea of “the Father” and “the Son” makes perfect sense in light of ancient Near Eastern suzerain (Lord)–vassal (servant) covenant relationships.

         “Abinadi (and every prophet who teaches God’s redemption of humanity) here enlightens us. Abinadi says that God, who redeems his people, is both “the Father and the Son” (Mosiah 15:1-3; compare Alma 11;38-39; Ether 3:14). That abstruse statement seems at first glance to contradict the careful distinction between the Father and the Son that other scriptures teach. But when viewed from the ancient Near Eastern suzerain (lord)–vassal (servant) covenant relationship, we gain insight on how the Lord can serve as a suzerain or Father to his people Israel, but also can serve as a vassal or Son to his Father or suzerain. To Israel, the Lord is Father, and they become his sons or vassals. To God the Father, the Lord is the Son, subjecting his will to the Father in order to merit Israel’s salvation (Mosiah 15:2,7).

         “Moreover, as the literal and loyal Son of a divine Father–as the Son of a righteous [covenant suzerain “Father”]–the Lord is not subject to death unless he himself consents to die (See the type of Isaac’s consenting to let Abraham sacrifice him–Genesis 22:9) Even if he does die, the Father must come to the aid of his vassal and deliver his Son from death. In ancient Near Eastern literatures there is the concept of the god who dies only to revive and assume the throne of a senior deity. Thus “God breaketh he bands of death . . . giving the Son power to make intercession for the children of men” (Mosiah 15:8). What the Father does for the Son, the Son does for his sons and daughters: when “the Son reigneth, and hath power over the dead . . . he bringeth to pass the resurrection of the dead” (Mosiah 15:20).

         “Moreover, the moment one introduces the idea of the Father and the Son, one also introduces the concept of spiritual progression. That constitutes as much a part of the “good news,” or gospel, as does redemption from death itself (see Mosiah 15:10-19). Inherent in a Father/suzerain–Son/vassal relationship with God is the assuming of divine attributes–becoming God-like…”

    So we see that this Near Eastern tradition of suzerain and vassal treaties and covenants perfectly aligns with how we relate to Jesus Christ. He is our suzerain, making us His children. God is His suzerain. Through our covenant relationship with Christ, we receive protection from both Christ and His Father and our Father, God the Father.

    Another interesting thought from that note is how Christ conquered death. It was by His relationship with the Father that He was able to conquer death. He in turn allows us the same opportunity when we link ourselves to His will and power. Christ received His divine identity from His Father. We can receive our divine identity through Jesus Christ’s Atonement and conquering of death. This is why we only come to the Father through the Son. Christ is our protector, our Suzerain. As we serve Him, we receive that protection as His vassals.

    In addition, another way that Christ is our father is through the resurrection. It is due to Christ’s atonement and resurrection that we are able to be resurrected. This makes Christ the father of our bodies. For we wouldn’t have our bodies without His resurrection and the gift that we can be resurrected into our bodies. God the Father is still the father of our spirits. Whether that be through adoption, some measure of creation, or some other way, we’ll one day know.

    A last note I wanted to make that I liked from this article:

    “The basis of the covenant was Yahweh’s gracious acts toward Israel, not their obedience to him.”

    Our covenant relationship with Christ is a reminder that His grace saves us. It doesn’t matter how obedient we are. We needed His grace to save us. As our Suzerain, His covenant with us is based so much more on how He loves us and all He is willing to do for us than anything we can do for Him. We can never properly repay Christ for all He’s done for us. He is the Suzerain. He has the power to save us.

    This is the good news of the Gospel. Because Christ conquered all, we can become like Him, and in turn, become like our Father in Heaven.

  • Attack on Mormons

    Attack on Mormons

    Legend has it my grandfather has a hidden room in his home for the day that followers of Christ are rounded up like Jews were in Europe during World War II. I spent much time trying to find that room without luck. I’m still not convinced it doesn’t exist.

    Beth and I recently finished a TV show called Under the Banner of Heaven. If anyone wants to see every anti-Mormon falsehood spouted in 7 hour+ long episodes, I highly recommend it.

    A story made headlines recently. A highly recruited quarterback from Utah was visiting an Oregon football game. He left the game when the student section started chanting “f- the Mormons.”

    The play “The Book of Mormon.”

    Southpark parodies.

    Imagine another religion being treated this way. Can you picture the outrage if a student section chanted “f- the Jews” for example? I felt wrong just typing that.

    And yet the Church of Jesus Christ of Latter-day Saints is not shielded from this. Why is that?

    Under the Banner of Heaven being my most recent exposure to anti-Mormon media, that’s where I’ll focus this post, with my point at the end. Stay with me. Even if you haven’t seen the show (and despite what I said above, I DON’T recommend it) this will still be pertinent.

    An article was written in the Atlantic about the show. That article can be found HERE.

    If you’re interested, you should read the whole article. It’s well written and helped me understand the underlying feelings I had about this show.

    Here are some highlights from that article that I agree with:

    “[It] felt like seeing my religious life in a funhouse mirror, each detail-from the sacred to the mundane-twisted and stretched and distorted to appear frightening and strange.”

    When talking about the absurd use of the phrase “Heavenly Father” in the show, “But I gave up after a few episodes [counting the weird usages of “Heavenly Father], once I realized what was going on. To say that I have never met a Mormon in my life who talks like this would be to miss the point. These lines were not intended as shibboleths for Mormon viewers-they are there to serve a stereotype, to exoticize a people and flatten their faith tradition.”

    “Under the Banner of Heaven is one of the most openly hostile treatments of a minority religious group to appear in popular American entertainment this century. It is also an unqualified hit.”

    I could go on about the flawed and insulting nature of this show.

    Elder Bednar, an apostle for our church, was asked his thoughts on the show. He responded, “We don’t like it, but we don’t spend all of our time responding to it. We have a mission to fulfill.”

    The writer of the Atlantic article stated he initially felt good about Bednar’s response. Then on further thought:

    “But almost immediately, I doubted myself. Wasn’t I just taking the same path of least resistance – above-the-fray politeness, studious nonconfrontation – that Latter-day Saints always seem to take when faced with stuff like this?”

    This is exactly the struggle I deal with. I am in a constant “polite, studious nonconfrontation”-like attitude. It’s how I was raised. I was pretty heated by the end of the final episode. Episodes 1-6 I was just “bluh.” A feeling of, “whatever. They’re making us look weird, the show is weird.” Then that turned into the show is upsetting me. I found myself having an unsettled feeling after each episode that I couldn’t quite pinpoint. Truly, it wasn’t until reading the Atlantic article that full outrage started to settle inside me. How could a show treat my religion like this? Where would it be acceptable to treat any other religion like this? What’s next?

    It was to the point that I didn’t mention to friends I was watching this show because I didn’t want them to watch it. This included close friends that know me and my religion and (I hope) would see through much of the nonsense of the show.

    I hesitated to share because maybe this fear of others seeing my religion as cooky exists inside me. I know what my religion is. It’s precious to me. It’s sacred. It has provided every blessing in my life, I can’t spit upon and laugh at my Church, it’s too important to me.

    So, Bednar’s statement. I like it, in that, it’s how I would respond. Forgive. Turn the other cheek. Don’t get emotional. Don’t get upset. Above all else, don’t let them see you’re upset. But then, at what point do you stop being a cultural punching bag? Is there a point where you stand up for the church and religion that you love? After all, I know this to be Jesus Christ’s Church. Is a show like this really insulting Him? That causes real outrage inside me that I’m willing to speak out about. Spit on me, spit on my faith, spit on my church and my religion. Don’t spit on Him. Maybe that’s ultimately what got me upset. The idea being perpetuated through this show that it was Christ’s church that caused some extremist men to kill a woman and her daughter. I feel for Brenda’s family, her sister, who rightly pointed out that this show unfairly portrays her murder.

    And as the article points out, where is the apology? Where is the script before the show plays saying “Mormons are not an extremist, murdering people. This is a dramatization.”

    In an age where Disney has to apologize before The Lady and the Tramp, Under the Banner of Heaven needs no disclaimer apology for this? Remember that football player at the Oregon game, Oregon apologized for their student section’s behavior.

    As the article points out, we are moving backwards. Rather, we are being pushed backwards. Saints rarely live peacefully in a wicked world.

    What other religion could be ridiculed, spit upon, and disrespected in this way, without public outcry and support, besides the Church of Jesus Christ of Latter-day Saints?

    In our forgiveness, we laugh it off and shrug. But a dangerous thing is happening out there. As Satan does in any dispensation where there are Saints to God, he is stirring up the masses against us.

    This leads to my point.

    The attack of this show on a religion seems like a small enough matter. “Who really cares” some might say, as I did, initially. It does matter. The attack on religion, on faith, on Christ is increasing daily. It seems dramatic to even consider the idea that Latter-day Saints could be rounded up like what happened 80 years ago. We can trick ourselves into thinking we’ve gotten better as a world and as society since then.

    Media attack on faith and on Christ are widespread and increasing. It’s not just the Church of Jesus Christ being attacked when shows and plays and TV openly mock it, it’s all followers of Christ and ultimately Christ Himself.

    This attack is going to increase, and we need to be aware of it. I hope that all my friends and especially those who don’t believe in God realize how important this is to be aware of. Believers need the support of nonbelievers in our defense. Otherwise, this world becomes a scary world for those of faith.

    Maybe it’s time for a return trip to my grandparent’s home to search out that hidden room. I hope it’s not.

  • Be Ye Therefore Perfect

    Be Ye Therefore Perfect

    There is a message recently brought to my attention in Matthew chapters 5-7. We all know the sermon on the mount. Don’t just not kill, also don’t even be angry. Don’t just not commit adultery, don’t even lust. Be ye therefore perfect.

    What comes next though? I haven’t before considered how the next chapters lead to a great message, a culmination of how we should behave and how we should try to be.

    What does the Sermon on the Mount transition into? What is the theme of chapter 6?

    Matthew 6:1 –

    “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.”

    Matthew 6:20 –

    “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

    Matthew 6:38 (JST) –

    “Wherefore, seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness”

    Matthew 6 is all about our motives. In chapter 5 you seek to be perfect by your behavior. Chapter 6 asks, “why are you seeking to be perfect?” Is it for the glory of the world? Is it for more temporal possessions and blessings? Chapter 6 looks at your heart and asks your intention. We should want to be perfect because we love God and we love others. We should want to be perfect because it’s right. Perfection shouldn’t be about us or what it does for us. We should want to be perfect because Christ was perfect, perfect love, and our example. Chapter 6 tells us to look heavenward in all things.

    Which leads us to chapter 7. What does chapter 7 teach us?

    The message of chapter 7 is summed up by verse 1 (JST) –

    “Judge not unrighteously, that ye be not judged; but judge righteous judgement.”

    You’ve worked hard to fix your bad habits, to be loving, to treat others as you want to be treated. You’ve then addressed why you’re doing these things. Your heart is pure, you love others because it’s the right thing to do you. You look heavenward. Chapter 7 is about understanding that not everyone is at the same point on their own journey to perfection. Just because someone is working along their path, and in your mortal eyes may seem to be “behind” you, they’re not. Judge not others. They’re working their way down the path of perfection just as you are.

    That said, we still judge others righteously. Righteous judgement is loving judgement.

    Matthew 7:9 (JST) –

    “Go ye into the world, saying unto all, Repent, for the kingdom of heaven has come nigh unto you.”

    D&C 6:9 –

    “Say nothing but repentance unto this generation.”

    D&C 15:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 16:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 14:8 –

    “And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation.”

    What Christ’s apostles at the meridian of time were told to preach was the same thing those who were instrumental in the restoration of the Gospel of Jesus Christ were told to preach. It’s the same thing we’re supposed to preach today.

    Repentance.

    That’s what brings us and those around us closer to Christ.

    So, work on yourself first, Matthew chapter 5. Work on your motives second, Matthew chapter 6. Then, preach repentance to those on a different part of the path than you. Preach repentance with love and understanding. Never forgetting that you’re on the path too, trying to be your best. That’s all we can ask of each other. Do your best.

    From the book 40 Years And Marching On, an article by John W. Welch (p. 228) he says:

    “First is the acknowledgment that all people are at different stages in the eternal journey toward the glory of God, which is intelligence.”

    This is the message of the Sermon on the Mount. It’s not a one-part lesson, it’s 3 parts. Be perfect – be perfect for the right reasons – accept that others are not perfect (yet).

  • Forgiveness

    Forgiveness

    Forgiveness can be so hard. There’s a reason Christ emphasized it so differently from normal human traditions. Human thinking is, “I can’t forgive them that many times.” God’s response is, “how many times have I forgiven you?”

    That point is brought home in Matthew chapter 18. In verses 21-23, Peter asks that question we’re all tempted to ask. How many times must I forgive? Seven? Surely seven is good. It’s 4 more times than the Hebrew law dictated at the time. Christ’s famous response,

    “I say not unto thee, until seven times; but, until seventy times seven.”

    Christ expounded upon this with the parable of the servant who owed a king a large sum. When brought forward to pay the sizeable debt, the servant fell down before the king and begged for patience. In great mercy, the king waived the debt.

    That same servant then went out and grabbed another servant, demanding that a tiny amount be paid back. The second servant asked for patience and the same servant who had just been shown so much mercy had the second servant thrown into prison.

    When the king heard this he “was wroth, and delivered him to the tormentors, till he should pay all that was due to him” (Matthew 18:34).

    It seems so easy here on earth not to forgive others. What does it hurt us to not forgive? How does that person who wronged me deserve my forgiveness?There is a story from the book Return from Tomorrow. A holocaust survivor is found in a concentration camp. When he is liberated by the soldiers, he is put to work helping with the sick and dying around him. He is energetic and relatively healthy. The soldiers finally say to him, “you must have been lucky. You haven’t been here long, huh?” The man tells them how many years he’d been at the concentration camp; a long time. They marvel at his health. How can it be?

    The man tells them that early in the war, his wife and children were murdered before his eyes. He desperately wanted to hate these men, hate this war, hate this world, hate God. He had every reason to. But, the survivor made a decision. He decided he would not carry that hate with him. He decided he wouldn’t poison himself with hate. Forgiveness saved his life.

    Elder David E. Sorensen said, “When someone has hurt us or those we care about, that pain can almost be overwhelming. It can feel as if the pain or the injustice is the most important thing in the world and that we have no choice but to seek vengeance. But Christ, the Prince of Peace, teaches us a better way. It can be very difficult to forgive someone the harm they’ve done us, but when we do, we open ourselves up to a better future. No longer does someone else’s wrongdoing control our course. When we forgive others, it frees us to choose how we will live our own lives. Forgiveness means that problems of the past no longer dictate our destinies, and we can focus on the future with God’s love in our hearts.”

    We may think not forgiving others is harmless, but hate is poison. Holding onto grievances and refusing to forgive only poisons ourselves.

    In the book, Surprised by Hope, N. T. Wright said: “If you lock up the piano because you don’t want to play to somebody else, how can God play to you?“

    Reading back on the story of the king and the foolish servant who would be forgiven his great debt then demand payment from another. We read that and scoff at the hypocrisy. Yet we all have this same hypocrisy in us. And God is our king, having forgiven us all, and wroth when we can’t extend the same favor to our fellow brothers and sisters.

    Verse 35 concludes that story:

    “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.”

    Going along with what Elder Sorensen said, from this link: “I think it is helpful to recognize that offences and injuries are always bottled in our past. So, forgiveness requires us to deal with our past – not our present or future. We have to let go of our past in order to fill up the present and bless the future. When we fail to deal properly with our past, we are like someone whose elastic belt is caught on a barbed wire fence; we can make very little forward progress until we unhook ourselves from our pain and injustice in our past.”

    That quote is perfect in explaining how that man from the concentration camp survived. That man, if he hated, would have been stuck in the past, attached to a barbed wire. Never being able to progress to his future. Instead, he chose to forgive, free himself, and save himself. That is the true power of forgiveness.

    We have all been wronged. We have all wronged others. Some of us have been wronged worse than others. But life isn’t a ledger book. Life isn’t a tally of who has been wronged the most. There is always someone that has been wronged worse than you have. The book The Shack talks about this eternal idea of “being wronged.” If you refuse to forgive someone, and that someone refuses to forgive their father who made them that way, and their father refuses to forgive his father who made him that way: on and on for eternity. Grievances go back to the beginning of time. Forgiveness ends the vicious cycle of hate. 

    Forgive our trespasses as we forgive those who trespass against us.

    There was a point in my life when I realized I’d been carrying around poison for far too long. There was a day I realized I had to forgive some people from my past so that I could move forward. I reached out to some people I hadn’t spoken to for so long. It helped me. I felt that feeling, of getting a weight off your shoulders. For me, it was more a feeling of getting poison out of my system. I thought I’d forgiven. It wasn’t until I actually said it, to the person that needed to hear it, and apologized for my part in pain that was caused, that I realized the burden I’d been carrying for so long.

    We all must forgive.

    Again, I know that sometimes such heinous wrongs are committed that some people feel they have the right to shout, “But I’ve never hurt someone like they hurt me!”

    In those moments think about the person from the concentration camp who refused to hate. He chose to forgive. It saved his life. He had more reason to hate than just about anyone ever has. He chose not to. There’s always someone that deserves to hate more. Choose to love instead.

    Let go of the hate you harbor and forgive. Do you want to come before God and Him to ask, “how can I forgive you, when you never forgave?”

    We all do wrong, and we all get wronged. Remove yourself from the past and progress.

    A forgiveness post would be lacking if it didn’t mention where all forgiveness originates. Always remember, there is only one person who can truly break the vicious cycle of pain and hate. Jesus Christ is the ultimate giver of grace and mercy. If you feel you truly can’t forgive, lean on Him. He felt the pain, He felt all of it, and He has forgiven us. He’s forgiven all of us. He died so that we can experience the true feeling of freedom that He allows. His blood paid our debt, all of it. As we rely on Him, we will find the forgiveness our hearts desperately need.

  • Beth’s Talk on Mosiah 3:19 (January)

    Beth’s Talk on Mosiah 3:19 (January)

    This is a talk, exactly as written, by Beth, that she gave in church in January. She rehearsed the talk verbally to me multiple times before I heard it in church. Of course, through hearing it I knew it was a great talk, but it wasn’t until proofreading and preparing to post this that I was struck by how phenomenal a talk this really was. Hope you enjoy reading it as much as much as I did. And now, Beth –

    Mosiah 3:19 Talk
    January 9, 2022
    Good morning brothers and sisters.
    I wanted to start by introducing my family as we are one of the families that were blended into this ward with the recent changes in the stake. My name is Elisabeth Quackenbush. My husband is Brayden Quackenbush. We met in the Scottsdale Young Single Adult Ward in 2017 and have been married for over 2 years. We have a one year old daughter named Ivy. You’ll see her running around Sunday School for another 5 months but she is very excited to start nursery after that.

    The topic I was given to speak on this morning is the scripture Mosiah 3:19. When I was informed this was my assignment I wasn’t really surprised. This scripture comes into my mind a lot and is brought up in conversations about life all the time when I’m chatting with my husband. I think it sticks in my mind because it stands in such contrast to a lot of the attitudes of the world these days.

    For those of you that memorized scripture mastery back in the day you may remember this scripture, but as a reminder, this scripture is King Benjamin speaking to his people in the Book of Mormon. It reads,

    “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”

    When we break down this verse, we can derive meaning in a variety of ways. The first that I noted is that the natural man is inherently selfish. The second is the importance of change to the Eternal Plan of Happiness.

    Boyd K Packer stated in his 1990 talk, “Put Off the Natural Man, and Come Off
    Conqueror”:
    “Unchecked selfishness [of the natural man] stubbornly blocks the way for developing all of the divine qualities: love, mercy, patience, long-suffering, kindness, graciousness, goodness, and gentleness. Any tender sprouts from these virtues are sheared off by sharp selfishness. Contrariwise, I cannot think of a single gospel covenant the keeping of which does not shear off selfishness from us.”

    Through the influence of the Holy Ghost, and the atonement of Jesus Christ, we can and should change from the narrow focus of the natural man and become, “submissive, meek, humble, patient, full of love, and willing to submit to the will of God.”

    This idea of our ability and strength to change stands in stark contrast to the pervasive attitude of our society. This attitude states that we are born a certain way. We can’t change, and even shouldn’t want to change. If we do change, we are inauthentic. On the surface, this has a false sense of empowerment, I think. However, this idea that change is bad and that we must only be one way for the rest of our life is truly limiting, almost an eternal purgatory of mediocrity. Compare this to the freedom and growth permitted to us through Jesus Christ’s suffering, that we may improve and become like our Heavenly Father and Savior, Jesus Christ.

    My husband and I have had the opportunity to have many deep, religious
    conversations with friends of a variety of backgrounds. We often come across
    criticism of our faith’s belief that we can take steps, including repentance, baptism, and participating in temple ordinances, to change and become like God. We are accused of valuing works and forgetting the grace provided through Jesus Christ. On the contrary… His grace is the key element that permits us TO become new beings.

    In 2 Corinthians 5:17 we read, “Therefore if any man be in Christ, he is a new
    creature: old things are passed away; behold, all things are become new.”

    Brad Wilcox does a beautiful job in his BYU talk, “His Grace is Sufficient” at outlining how the Atonement of Jesus Christ, through His death and resurrection, provides us the need to change… (forgive me for this lengthy quote but as many of you know, this talk is incredible…)

    “[Yes, we are saved by Grace but] Have you been changed by grace? [We] are so excited about being saved that we are not thinking enough about what comes next. We are so happy the debt is paid that we may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for.

    “A life impacted by grace eventually begins to look like Christ’s life. While many Christians view Christ’s suffering as only a huge favor He did for us,
    Latter-day Saints also recognize it as a huge investment He made in us.

    “As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior. The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly. The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed.“

    Again, just think for a minute… how does that compare to what we are being taught by the world? I can’t change, I shouldn’t change…

    HOW DO WE PUT OFF THE NATURAL MAN AND BECOME LIKE CHRIST?

    We can actively seek this positive change…

    In her 1998 BYU Speech, Wendy Watson, now well known as Wendy Nelson, lists some ways. One is reflection. She notes how Alma directs this type of reflection:

    “Just how does Alma invite these change-inducing reflections? One way is through his use of questions. In Alma 5 alone, more than 40 questions are offered—questions like:
    ‘Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? . . .
    . . . If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?‘ [Alma 5:14, 26]. Through the process of persistent questioning, Alma invites us to reflect over and over again: on our status with the Lord, on our spiritual growth and development, on things that need to change or have changed—and before we know it our desire for more change increases.”

    Another idea is to listen to the uplifting voices of authority in your life remembering, “As helpful as human voices of authority are, none can or should replace the ultimate voice of authority—the Word himself: the Savior Jesus Christ. What are you doing to hear his voice in your life? What are you doing to establish his voice as the voice of authority for you?”

    Other ways we can develop this change to become more like Him… Consistently and earnestly repent, seek out holy places, take steps of faith, pray to Him daily.”

    Sometimes change finds us…whether it be through loss, grief, depression, or trials in life, change is often thrust upon us in this mortal life. Again, the world finds few answers as to why there is such suffering and grief in the world. His eternal plan of growth and development is sometimes the only answer that makes sense. If we are to become like Christ, our innocent brother that felt all the sufferings of the world, how can we expect to be truly changed without some suffering of our own?

    Peter in speaking of [trials], said: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

    When we endure this life, put off the natural man, and develop into more Christ-like beings, we set ourselves up to feel an even greater degree of joy in this life and in eternity.

    This topic makes me think of a time when I came back to church after living a life that was not in line with what I knew to be right. I made many positive changes when I started coming back and attending the Scottsdale Young Single Adult ward. I starting observing the sabbath day, stopped a lifestyle of college partying, broke off a serious relationship, and made several other difficult but important decisions.

    However, with all this positive change and shunning of the enticings of the natural man, I still felt like I wasn’t receiving the blessings I thought I would. I wallowed in self pity over my own suffering for a while because of this and even wondered if all of my change was for nothing.

    However, I eventually decided I would stop focusing on what I needed and instead turned outward. I made it my mission to seek anyone in my ward that seemed lonely as I was. I sought opportunities to serve those that were also going through a variety of trials. And a miracle happened! The less I focused on my pain, my loneliness, my loss, and focused on loving those around me as Christ did, I really came to find true joy.

    I couldn’t believe how sincerely I loved everyone around me. I didn’t feel lonely. I developed new, Christ-like attributes. And ultimately, I shunned the ultimate trait of the natural man – selfishness. What a blessing that lesson was for my life.

    I know how hard it can be to put off the feelings we have as humans in a difficult mortal journey. It is something we will actively have to work for as long as we live. However, I know that when we let ourselves change and take on the characteristics of Christ we will prepare ourselves to find real joy in eternity. We will truly have cause to rejoice in his second coming.

    I say these things in the name of Jesus Christ, amen.