No Coincidences

Tag: covenants

  • Destruction of Christ

    Destruction of Christ

    While looking at the cover picture for this post, an obvious realization came to me.

    Look closely at that picture. What do you see?

    The top of the picture is glorious. You can faintly make out a being in that bright light, coming out of the clouds.

    It was the bottom of the picture that caught my attention. One word comes to mind: desolation.

    It hit me why desolation and pain and suffering and death and starvation and destruction must happen to the people on this Earth before Christ’s Second Coming. People on earth are so stubborn and prideful. We wouldn’t accept Christ if He came out of the sky right now. With Netflix, food, water, and our comfortable lives, if we saw Him come straight out of the clouds as a bright star, we would be fascinated for as long as we’re fascinated with anything that hits the news.

    Many would deny it as some sort of special effects stunt put on by the media.

    Do you realize last year the government came out and said UFOs exist?

    The collective reaction of Earth seemed to be, “cool.”

    How long would Christ’s coming fascinate us if it happened tomorrow? A week? A year? A day? Then it would become old news and we’d move on. Seriously. Seems ridiculous? I think it’s true. 

    Destruction will make people humble themselves and accept Christ when He comes. It will make some people realize man isn’t great at governing a planet and we need some help from something, anything. For those opposed to God and religion, what happens before the Second Coming may even make them concede we need help from the divine. The destruction of Earth that will come in the last days (these days) will hopefully lead to many realizing Satan’s principles (which now run the world) are destructive. Greed, envy, anger, jealousy, deceit, lust, and revenge cannot run a fruitful society.

    The destruction will make people realize they need Jesus Christ. We see it now, today. No one thinks they need Christ in their life. No one cares about God. We’re comfortable. Life is good.

    What happens when life isn’t as comfortable? People turn to God.

    Life will get drastically less “good” before His coming. Many will cry about how it is unfair and how could a loving God let this happen to us? We let this happen to us. Our choices will lead us to that point.

    What is the being in the top of that picture coming to do? What will Jesus Christ be coming to the earth to do? Look at the bottom of the picture again. When the Earth is destroyed, all our comforts and idols that we relied so heavily on gone, when that time comes, He will be coming to heal. He will be coming to fix what is broken. Who can deny we are broken?

    While the destruction of the Second Coming can be a frightening topic, for the faithful it will be a bittersweet time to rejoice. While destruction happens around us, we can have faith and confidence that God is keeping all His promises to us, His children.

    When that time comes, as fear grips the Earth, we can have joy amidst the world’s uncertainty. We will know our Savior is coming. We will know we can rely on Him. We will know, as long as we put our faith and trust in Him, all will work out for our benefit and for His glory.

    As the world falls deeper and deeper into turmoil, what a comfort that is.

  • Importance of Promises (and Covenants)

    Importance of Promises (and Covenants)

    Since as long as I can remember, promises have been important to me. I’ve always said I would never break a promise for any reason. Period. I’m sure at some points in my life I have broken promises. I have this vague recollection of a broken promise or two that still eat at me. I don’t remember the details, but I remember the feeling of not keeping my word. For whatever reason, promises are something I’ve always considered immensely important, I’m not sure exactly why. Deep down inside, I’ve always thought promises were important to keep. Otherwise, what was the point? Otherwise, words were hollow and how could you be trusted?

    In Alma 23:16-25:2 of the Book of Mormon, there is the story of the Anti-Nephi-Lehis. This is the story of the Lamanites who converted unto the Lord and from then on turned away from their past traditions of murder and bloodshed. They buried their weapons of war and covenanted to shed blood no more. They took their new covenant so seriously that when other Lamanites came to war against them, rather than break their newly made covenant, they knelt before their former brothers and gave up their lives.

    As I read this story recently, a question arose: how seriously do we take our covenants? What does our word mean to us? How about when our word is a promise to God? How important do we deem that pact?

    Covenants are important. Covenants are serious. Keeping covenants is a serious thing.

    The converted Lamanites, or Anti-Nephi-Lehis, made a covenant to shed blood no more. Full stop. No excuses. When their lives were at stake, did they reconsider? Did they say to themselves, “well I promised this, but surely I’m not supposed to lie here and die over a promise”? They thought the exact opposite. Their covenant was worth more than their mortal life. These Anti-Nephi-Lehis understood the significance of covenants. There were no excuses. They had faith. They knew that if they died keeping their word to God, they would inherit a glory and reward that would be well worth the earthly sacrifice.

    Covenants with God are greater than death.

    So, I ask again, how seriously do you take your covenants?

    Have I been perfect in keeping the covenants I’ve made with God? Let’s review the first covenants I made with God when I was baptized at age 9. I covenanted to:

    1. Take upon myself the name of Jesus Christ.
    2. Keep His commandments.
    3. Serve Him to the end.

    Have I been perfect in this? Of course not. None of us are perfect yet. But I’ve tried. I often wonder how much my baptism and the Gift of the Holy Ghost at age 9 strengthened me and helped me to return. I often wonder how my upbringing influences my deep respect for promises. Though I haven’t been perfect, I always took these covenants seriously.

    I now take further covenants I’ve made very seriously. For example, my covenant with my wife, to be faithful to her, to love her, to serve her, to be there for her. That is the most important promise I’ve made in this life and I intend to die before breaking it.

    In a world of promise-breaking and commitment to nothing, I am ever-grateful for the covenants I’ve been privileged to make. I’m grateful for the Church of Jesus Christ that provides the proper authority for me to make promises with God. I’m grateful to be linked to God. I’m grateful for the strength covenants provide in a shaky and uncertain world.

    If you’ve made covenants that you’ve broken, I implore you to reexplore those promsies. Satan leads us to believe that once broken, we can’t mend our word. When our promise is with God, that is true, we can’t mend it. But He can. Jesus Christ suffered the Atonement so that we can come back even to make up for the promises we’ve broken. He knows we aren’t perfect. He will make the difference. I fell into that trap for stretches in my life. Thinking I’d gone too far away from God, I’d broken too many promises, disregarded too many commandments, and I couldn’t come back. The feeling of reuniting with God is the most comforting feeling in the world. Reunite with Him. He will always take us back. He will always reestablish our covenants because He loves us that much.

    Come back to Him and feel His peace.

    I am grateful for covenants and that God allows me, an insignificant little speck, to align and connect myself with Him. What power. What comfort.

  • Suzerain and Vassal: The Father and the Son

    Suzerain and Vassal: The Father and the Son

    Mosiah 15:1-2 reads:

    1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.

    2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son…

    How can Christ be both the father and the son? It’s a question that has troubled Christianity since before it was called Christianity. How can there be the one true God (Jehovah) and yet Jesus Christ (Jehovah) pray to His father who is in heaven?

    How can Christ be both the father and the son? Well, how are you, reading this a father (or mother) and a son (or daughter)? Sometimes we might overcomplicate the simplest things.

    In the ancient near east there existed a system wherein covenants could be made. That system could be described as a Suzerain Vassal covenant or treaty. In this sort of agreement one of the parties would be greater or more powerful than the other. The suzerain would be the powerful entity. The vassal would be the subservient, or lesser, or learning entity. In this sort of treaty, the vassal would pay tribute or show some form of loyalty to its suzerain. In return, the suzerain would provide protection or some other sort of benefit to its vassal. There could only be one suzerain/vassal connection. Meaning, a vassal couldn’t have two suzerains. This would basically be treason. You can only serve one lord.

    From this article on the suzerain/vassal covenant relationship:

    “The covenant Yahweh established with Israel at Mount Sinai exhibits striking parallels with Hittite suzerain/vassal treaties, which had six basic features: 1) a preamble that identifies the suzerain; 2) a historical prologue that recounts the previous relationship between the parties; 3) covenant stipulations to which the vassal must agree; 4) provisions for periodic reading and safekeeping of the covenant; 5) witnesses to the covenant; and 6) blessings and curses should the vassal either keep or fail to keep the covenant. The Sinaitic covenant contains all six of these characteristics.”

    In his book, The Last Days: Types and Shadows from the Bible and the Book of Mormon, Avraham Gileadi states:

    “the idea of Israel’s suzerain or Lord [Jehovah] assuming vassal or servant status in order to answer to his suzerain [God the Father] for his people’s rebelliousness introduces the concept of a God higher than Israel’s God. That is, Jehovah, the God of Israel, is a “Son” to God the “Father” (3 Nephi 11:7,11,32; compare 15:4-5). That concept does not appear explicitly in the Old Testament. Many Jews, therefore, insist that God is but “one” (Hebrew ehad; Deuteronomy 6:4); other than the Lord, they assume, no God exists (see Isaiah 44:6,8; 45:21-22). However, the idea of “the Father” and “the Son” makes perfect sense in light of ancient Near Eastern suzerain (Lord)–vassal (servant) covenant relationships.

         “Abinadi (and every prophet who teaches God’s redemption of humanity) here enlightens us. Abinadi says that God, who redeems his people, is both “the Father and the Son” (Mosiah 15:1-3; compare Alma 11;38-39; Ether 3:14). That abstruse statement seems at first glance to contradict the careful distinction between the Father and the Son that other scriptures teach. But when viewed from the ancient Near Eastern suzerain (lord)–vassal (servant) covenant relationship, we gain insight on how the Lord can serve as a suzerain or Father to his people Israel, but also can serve as a vassal or Son to his Father or suzerain. To Israel, the Lord is Father, and they become his sons or vassals. To God the Father, the Lord is the Son, subjecting his will to the Father in order to merit Israel’s salvation (Mosiah 15:2,7).

         “Moreover, as the literal and loyal Son of a divine Father–as the Son of a righteous [covenant suzerain “Father”]–the Lord is not subject to death unless he himself consents to die (See the type of Isaac’s consenting to let Abraham sacrifice him–Genesis 22:9) Even if he does die, the Father must come to the aid of his vassal and deliver his Son from death. In ancient Near Eastern literatures there is the concept of the god who dies only to revive and assume the throne of a senior deity. Thus “God breaketh he bands of death . . . giving the Son power to make intercession for the children of men” (Mosiah 15:8). What the Father does for the Son, the Son does for his sons and daughters: when “the Son reigneth, and hath power over the dead . . . he bringeth to pass the resurrection of the dead” (Mosiah 15:20).

         “Moreover, the moment one introduces the idea of the Father and the Son, one also introduces the concept of spiritual progression. That constitutes as much a part of the “good news,” or gospel, as does redemption from death itself (see Mosiah 15:10-19). Inherent in a Father/suzerain–Son/vassal relationship with God is the assuming of divine attributes–becoming God-like…”

    So we see that this Near Eastern tradition of suzerain and vassal treaties and covenants perfectly aligns with how we relate to Jesus Christ. He is our suzerain, making us His children. God is His suzerain. Through our covenant relationship with Christ, we receive protection from both Christ and His Father and our Father, God the Father.

    Another interesting thought from that note is how Christ conquered death. It was by His relationship with the Father that He was able to conquer death. He in turn allows us the same opportunity when we link ourselves to His will and power. Christ received His divine identity from His Father. We can receive our divine identity through Jesus Christ’s Atonement and conquering of death. This is why we only come to the Father through the Son. Christ is our protector, our Suzerain. As we serve Him, we receive that protection as His vassals.

    In addition, another way that Christ is our father is through the resurrection. It is due to Christ’s atonement and resurrection that we are able to be resurrected. This makes Christ the father of our bodies. For we wouldn’t have our bodies without His resurrection and the gift that we can be resurrected into our bodies. God the Father is still the father of our spirits. Whether that be through adoption, some measure of creation, or some other way, we’ll one day know.

    A last note I wanted to make that I liked from this article:

    “The basis of the covenant was Yahweh’s gracious acts toward Israel, not their obedience to him.”

    Our covenant relationship with Christ is a reminder that His grace saves us. It doesn’t matter how obedient we are. We needed His grace to save us. As our Suzerain, His covenant with us is based so much more on how He loves us and all He is willing to do for us than anything we can do for Him. We can never properly repay Christ for all He’s done for us. He is the Suzerain. He has the power to save us.

    This is the good news of the Gospel. Because Christ conquered all, we can become like Him, and in turn, become like our Father in Heaven.

  • Beth’s Talk on Mosiah 3:19 (January)

    Beth’s Talk on Mosiah 3:19 (January)

    This is a talk, exactly as written, by Beth, that she gave in church in January. She rehearsed the talk verbally to me multiple times before I heard it in church. Of course, through hearing it I knew it was a great talk, but it wasn’t until proofreading and preparing to post this that I was struck by how phenomenal a talk this really was. Hope you enjoy reading it as much as much as I did. And now, Beth –

    Mosiah 3:19 Talk
    January 9, 2022
    Good morning brothers and sisters.
    I wanted to start by introducing my family as we are one of the families that were blended into this ward with the recent changes in the stake. My name is Elisabeth Quackenbush. My husband is Brayden Quackenbush. We met in the Scottsdale Young Single Adult Ward in 2017 and have been married for over 2 years. We have a one year old daughter named Ivy. You’ll see her running around Sunday School for another 5 months but she is very excited to start nursery after that.

    The topic I was given to speak on this morning is the scripture Mosiah 3:19. When I was informed this was my assignment I wasn’t really surprised. This scripture comes into my mind a lot and is brought up in conversations about life all the time when I’m chatting with my husband. I think it sticks in my mind because it stands in such contrast to a lot of the attitudes of the world these days.

    For those of you that memorized scripture mastery back in the day you may remember this scripture, but as a reminder, this scripture is King Benjamin speaking to his people in the Book of Mormon. It reads,

    “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”

    When we break down this verse, we can derive meaning in a variety of ways. The first that I noted is that the natural man is inherently selfish. The second is the importance of change to the Eternal Plan of Happiness.

    Boyd K Packer stated in his 1990 talk, “Put Off the Natural Man, and Come Off
    Conqueror”:
    “Unchecked selfishness [of the natural man] stubbornly blocks the way for developing all of the divine qualities: love, mercy, patience, long-suffering, kindness, graciousness, goodness, and gentleness. Any tender sprouts from these virtues are sheared off by sharp selfishness. Contrariwise, I cannot think of a single gospel covenant the keeping of which does not shear off selfishness from us.”

    Through the influence of the Holy Ghost, and the atonement of Jesus Christ, we can and should change from the narrow focus of the natural man and become, “submissive, meek, humble, patient, full of love, and willing to submit to the will of God.”

    This idea of our ability and strength to change stands in stark contrast to the pervasive attitude of our society. This attitude states that we are born a certain way. We can’t change, and even shouldn’t want to change. If we do change, we are inauthentic. On the surface, this has a false sense of empowerment, I think. However, this idea that change is bad and that we must only be one way for the rest of our life is truly limiting, almost an eternal purgatory of mediocrity. Compare this to the freedom and growth permitted to us through Jesus Christ’s suffering, that we may improve and become like our Heavenly Father and Savior, Jesus Christ.

    My husband and I have had the opportunity to have many deep, religious
    conversations with friends of a variety of backgrounds. We often come across
    criticism of our faith’s belief that we can take steps, including repentance, baptism, and participating in temple ordinances, to change and become like God. We are accused of valuing works and forgetting the grace provided through Jesus Christ. On the contrary… His grace is the key element that permits us TO become new beings.

    In 2 Corinthians 5:17 we read, “Therefore if any man be in Christ, he is a new
    creature: old things are passed away; behold, all things are become new.”

    Brad Wilcox does a beautiful job in his BYU talk, “His Grace is Sufficient” at outlining how the Atonement of Jesus Christ, through His death and resurrection, provides us the need to change… (forgive me for this lengthy quote but as many of you know, this talk is incredible…)

    “[Yes, we are saved by Grace but] Have you been changed by grace? [We] are so excited about being saved that we are not thinking enough about what comes next. We are so happy the debt is paid that we may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for.

    “A life impacted by grace eventually begins to look like Christ’s life. While many Christians view Christ’s suffering as only a huge favor He did for us,
    Latter-day Saints also recognize it as a huge investment He made in us.

    “As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior. The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly. The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed.“

    Again, just think for a minute… how does that compare to what we are being taught by the world? I can’t change, I shouldn’t change…

    HOW DO WE PUT OFF THE NATURAL MAN AND BECOME LIKE CHRIST?

    We can actively seek this positive change…

    In her 1998 BYU Speech, Wendy Watson, now well known as Wendy Nelson, lists some ways. One is reflection. She notes how Alma directs this type of reflection:

    “Just how does Alma invite these change-inducing reflections? One way is through his use of questions. In Alma 5 alone, more than 40 questions are offered—questions like:
    ‘Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? . . .
    . . . If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?‘ [Alma 5:14, 26]. Through the process of persistent questioning, Alma invites us to reflect over and over again: on our status with the Lord, on our spiritual growth and development, on things that need to change or have changed—and before we know it our desire for more change increases.”

    Another idea is to listen to the uplifting voices of authority in your life remembering, “As helpful as human voices of authority are, none can or should replace the ultimate voice of authority—the Word himself: the Savior Jesus Christ. What are you doing to hear his voice in your life? What are you doing to establish his voice as the voice of authority for you?”

    Other ways we can develop this change to become more like Him… Consistently and earnestly repent, seek out holy places, take steps of faith, pray to Him daily.”

    Sometimes change finds us…whether it be through loss, grief, depression, or trials in life, change is often thrust upon us in this mortal life. Again, the world finds few answers as to why there is such suffering and grief in the world. His eternal plan of growth and development is sometimes the only answer that makes sense. If we are to become like Christ, our innocent brother that felt all the sufferings of the world, how can we expect to be truly changed without some suffering of our own?

    Peter in speaking of [trials], said: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

    When we endure this life, put off the natural man, and develop into more Christ-like beings, we set ourselves up to feel an even greater degree of joy in this life and in eternity.

    This topic makes me think of a time when I came back to church after living a life that was not in line with what I knew to be right. I made many positive changes when I started coming back and attending the Scottsdale Young Single Adult ward. I starting observing the sabbath day, stopped a lifestyle of college partying, broke off a serious relationship, and made several other difficult but important decisions.

    However, with all this positive change and shunning of the enticings of the natural man, I still felt like I wasn’t receiving the blessings I thought I would. I wallowed in self pity over my own suffering for a while because of this and even wondered if all of my change was for nothing.

    However, I eventually decided I would stop focusing on what I needed and instead turned outward. I made it my mission to seek anyone in my ward that seemed lonely as I was. I sought opportunities to serve those that were also going through a variety of trials. And a miracle happened! The less I focused on my pain, my loneliness, my loss, and focused on loving those around me as Christ did, I really came to find true joy.

    I couldn’t believe how sincerely I loved everyone around me. I didn’t feel lonely. I developed new, Christ-like attributes. And ultimately, I shunned the ultimate trait of the natural man – selfishness. What a blessing that lesson was for my life.

    I know how hard it can be to put off the feelings we have as humans in a difficult mortal journey. It is something we will actively have to work for as long as we live. However, I know that when we let ourselves change and take on the characteristics of Christ we will prepare ourselves to find real joy in eternity. We will truly have cause to rejoice in his second coming.

    I say these things in the name of Jesus Christ, amen.

  • We are Scripture

    We are Scripture

    As I read the historical background of Section 136 of the Doctrine and Covenants, I’m struck by the realization of how much the pioneers of the 1840s parallel the children of Israel leaving Egypt.

    The pioneers were leaving persecution, and in many ways bondage, just as the children of Israel.

    The pioneers had a humble leader, being inspired of God.  Brigham Young said, “What I know, I have received from the heavens…Men talk about what has been accomplished under my direction, and attribute it to my wisdom and ability; but it is all by the power of God, and by intelligence received from him.”

    The pioneers were on a covenant path.  The destination was not as important as the journey.  Section 136 is all about the pioneers learning to trust and follow God, whatever happened.  This has many parallels with the children of Israel, from manna coming to heaven to their rejection of the full covenants with God along their way.

    The pioneers were going to settle a new promised land.  The children of Israel were going to settle the Lord’s city.

    The comparisons go on and on.

    As I’ve been writing this, I have said: the pioneers compared to the children of Israel.  It’s important to realize that the pioneers were the modern children of Israel.  It is no coincidence that their story so perfectly parallels the Exodus from Egypt.  God works in patterns.  This is proof of His work.

    Brigham Young, when worries came from the pioneers about them being behind schedule in their goal to have crops planted, is quoted as saying, if the Saints “had done all [they] could,” he would feel “just as well satisfied as if [they] had a thousand acres planted with grain.  The Lord would do the rest.”

    Ultimately, the pioneers settled Utah.  Salt Lake City has become a bustling and powerful city of the world.  The desert has blossomed as the rose, (Isaiah 35:1) just as Jerusalem became a powerful city in ancient times.

    I believe we often read the scriptures and forget that we are scripture.  Very little differentiates us from the followers of God 2000 or 4000 years ago.  Different places, different time, new technology; but we are still following God, trying our best to keep His covenants, and trying our best to come closer to Him.

    If scripture verses were written about you, what would be written?

    With this understanding comes an important realization.  History repeats itself.  I believe we can read of the ancient Jews condemning their Christ to death on the cross and scoff at the idea.  We are ~170 years removed from our “time in the wilderness,” our pioneer days.  If Christ came before Zion today, would we know Him?

    I hope we would, but sometimes I worry for Zion.  We know Zion will become complacent in the last days.  It’s important that we stay vigilant in our devotion to God and to our covenants with Him.  Otherwise we risk the same fate that befell Jerusalem so many years ago.