Tag: general conference

  • A Kingdom Divided

    A Kingdom Divided

    The first step for Zion is to stop distinguishing ourselves from one another. We are first Children of God.

    President Russell M. Nelson has been clear about the three primary identities we should all focus on for ourselves. Those three identities are:

    First – children of God.

    The first identity is for every person on the face of the earth. Whether they realize it or not, every person is a child or God. The second and third identities are for members of the Church of Jesus Christ of Latter-day Saints. But this does not exclude anyone. The second and third identities are an invitation to the world.

    The second identity is child of the covenant.

    The third identity is disciple of Jesus Christ.

    President Nelson has stressed that anything we give precedence over these three identities distracts from our true potential. As children of God, children of the covenant, and disciples of Jesus Christ, we have a divine inheritance and royal home to return to. Any other worldly designation distracts from our ultimate goal of becoming everything we can be.

    Some of the other designations the world assigns include sexuality, status, race, and political affiliation. There are countless self-defined categories we assign ourselves. None of these things matter, they won’t matter at all when the veil is lifted, and we are reminded of what we always were.

    Zion are the pure in heart (D&C 97:21), Zion are one.

    All who believe in Christ are the children of Christ. But how is Zion established? How can there be unity in Christ given the divisive nature of the world and Christianity?

    A search for all the sects of Christianity brings up THOUSANDS of results. Thousands. How can one know the truth when there are so many claiming to be true? How can Christianity be united under Christ when there are thousands battling for attention, power, and patrons.

    How can God be a God of such confusion and disorder?

    In Luke 11:17 Jesus Christ says:

    Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

    How would Jesus Christ feel about the state of the religion that espouses His name?

    I’ve heard it said that Christianity is united, despite its differences, in its faith in Christ. I think this is an admirable way to look at it. In fact, it’s how I try to look at it. It’s my opinion and belief that our faith in Jesus Christ is important and unites us. That said, what really unites us? What enduring principle is it that unites all Christians?

    Is it our belief in what Christ taught? There are a million different interpretations of what Christ taught.  

    Is it our belief in who Christ was? That couldn’t be a more divisive topic. Was He who He claimed to be? Was He the Son of God or wasn’t he?

    Is it our belief in the Atonement of Jesus Christ and what it accomplished? Again, there are different interpretations of Christ’s Atonement, why it was needed, and what it accomplished.

    Surely we can agree on Christ’s resurrection? Was Christ resurrected with His body or wasn’t He? Was there significance to Him eating fish with His disciples after His resurrection? Again, there is contention on this topic.

    What can Christianity be united on? It seems nothing.

    I believe the Church of Jesus Christ of Latter-day Saints provides the only solution to this problem. What Christianity can be united on is a connection to Jesus Christ. A real connection. Not a belief in Him, what He taught, or who He was. The connection must be real and tangible. The connection must be a welding link. The connection must have veracity on earth and in heaven (Matthew 18:18). That connection must be through a covenant.

    A covenant is a two-way promise.

    A covenant binds us to Him.

    When we get baptized, we promise to take upon us the name of Christ, and He becomes our shepherd. From that point on we are inseparably linked with Him.

    Latter-day Saints are a covenant people. The saints of God have always been covenant keepers.

    In the podcast Church History Matters, the hosts were speaking about the early history of temples in the Church of Jesus Christ. Something they said stood out to me as I’ve been working on writing this post.

    “…through the ordinances given to both men and women, living and dead, the human family is being knit or woven or let’s just use the word sealed together into one eternal holy order which we can call the family of God, we can call it the Kingdom of God, we can call it the Church of the Firstborn, we can call it the Celestial Kingdom, or simply the priesthood.”

    In the most recent General Conference of the Church of Jesus Christ of Latter-day Saints, Elder McCune of the Seventy said:

    Joy and eternal perspective come through being bound to the Savior by making and keeping covenants through Christlike discipleship.

    Adam, Abraham, Moses, and Peter; they made covenants with the great Jehovah and became His, and received of His power. Over time, they became more like Him. Over time they became one with Him. Enoch created Zion and was so connected to the Lord that he and his city were taken up to Him. This connection is made through covenants.

    What can unite Christianity? It is a covenant with Jesus Christ.

    Christ’s Church has temples where these covenants can be made.

    We must strive to be one with our brothers and sisters. We can only truly be one as we are united under one banner. The disjointed nature of Christianity is unacceptable. Covenants are needed. It is the banner of covenants with Jesus Christ that will unite Christianity, and nothing else. He died for us. In return, He asked us to believe in Him, follow Him, repent, and be baptized. That was His request of us. There is only one baptism that is acceptable to God the Father and that is the baptism with His authority in the name of His Son. No other baptism is acceptable to Him because it is a baptism not by His authority.

    I wish the Christian world could see that it is covenants that unite us to God. It is covenants that can re-unite us.

    I know as the Millenium approaches that one day all knees will bow and every tongue confess. At some future date the children of God will know and understand the covenants needed to unite the heavenly and eternal family.

    It is here for us now. But the world does not listen. Jesus was sent to this world, but He was not of it. This world struggles with the eternal nature of what God has in store for us. One day the world will have to understand what was always offered to us. What is offered to us is unity under Christ. Eternal families, eternal potential, eternal happiness, eternal inheritance. That is what will come when the world covenants to join with Jesus Christ and be Zion.

  • Why is the Book of Mormon Needed?

    Why is the Book of Mormon Needed?

    In honor of General Conference this weekend, I’m going to post a short and simple message.

    I know that we take the Book of Mormon for granted. I know that there are infinite purposes and benefits to us having the Book of Mormon on earth.

    Why do we need the Book of Mormon? Below is one critical reason.

    The Lord declared that there would be a sign before the gathering of His people, and before He started to establish Zion.

    The Book of Mormon is that sign. It is God’s sign that the Abrahamic covenant is still in force. The elect of the Lord are being gathered. This has been prophesied.

    This is why we need the Book of Mormon.

    “In fact, if there were no Book of Mormon, the promised gathering of Israel would not occur.”

    -President Russell M. Nelson

    Or else where are people gathering? Do we see any other gathering in the world today? Surely it must be happening. God can’t be a liar.

  • Unity, Peace, and Love

    Unity, Peace, and Love

    I recently watched a video depicting the famous rameumptom of Alma chapter 31. I’ve written about the rameumptom before.

    The rameumptom was a tower built by the Zoramites for their prayers. They would stand atop this small tower and pray. Their prayers consisted of proclamations of how they were better than their brethren, and they thanked God for making them so much better than others. 

    In this video depiction, it showed a fancily dressed person strutting to the rameumptom, pushing aside someone on his way, cutting a line, and walking to the top while someone was already there. That person, apparently properly interpreting the danger of standing up to this man, quickly left his prayer so this man could yell with pride, “Holy, holy God, we believe that thou art God and we believe that thou art holy.”

    That video can be watched here if you’re interested.

    What I thought about as I watched this video is how strange the behavior would be for a follower of God to strut and push someone out of their way to offer a public prayer of pride. It was the spiritual God-follower pushing someone rudely out of the way that stood out to me.

    President Nelson, Elder Soares, and Elder Christofferson recently all talked to members of the Church of Jesus Christ of Latter-day Saints about being kinder, more charitable, and avoiding contention in one session of General Conference. The impact of three of the highest-ranking members of our Church and apostles and prophets of the Lord all speaking on essentially the same topic in a 2-hour span was quite jarring.

    The three talks were:

    President Nelson – Peacemakers Needed

    Elder Soares – Followers of the Prince of Peace

    Elder Christofferson – One in Christ

    As I watched this video of the corrupt Zoramites, I worried about this message from our leaders. I personally have been witness to so much contention and unkindness in social media in “LDS” or “doctrine” or supposed “Christ-centered groups” where combativeness sometimes seems more important than kindness and love. This has led me to lessen my usage of social media, despite loving the doctrinal topics sometimes explored, due to the hateful nature that the topics are explored in.

    I worry about members of the Church of Jesus Christ that take being right more seriously than being loving.

    How many members of our religion and all religions strut around with our beliefs and act like we’re better than those around us? We must not be the Zoramites. This, I believe, is what President Nelson, Elder Soares, and Elder Christofferson are trying to tell us. Followers of Jesus Christ should be loving first, second, and last. Followers of Jesus Christ should be distinguished by their kindness.

    This behavior of someone knocking someone out of the way to go pray looks so similar to someone debating the merits of Christ’s gospel by putting down and insulting others. I hope we all avoid this behavior. As representatives of Jesus Christ, it’s important we remember the two great commandments: love and love.

  • Korean Children’s Choir

    Korean Children’s Choir

    When I was watching General Conference and the Korean children’s choir started singing “I Love to see the Temple” in a language I did not understand, something amazing hit me. 

    I don’t know why this thought was spurred by this song from these children.

    That feeling was this-

    I am a member of the Church of Jesus Christ. 

    How blessed I am to not only be on this earth at a time when His church exists, but to be a member of that Church.  Jesus Christ’s Church.  His Church! 

    As I listened to words I didn’t understand but music I could never misplace, and as the spirit filled me and tears filled my eyes, I realized something.

    If I lived during a time when the Church of Jesus Christ did not exist on the earth, I would have forever lived my mortal existence with a hole in my spirit and my experience.  It occurred to me that if I lived in any other dispensation, I would have felt a distinct emptiness within me.  Maybe this realization happened at that moment because at that particular moment, I was so filled to the brim with a spiritual feeling that I’ve come to rely upon so heavily.

    What a challenge it would have been to live in a world without the Gospel of Jesus Christ in its fullness.

    We live in a difficult and challenging world.  But amidst that challenge I am a 30-minute drive from 3 different temples. 

    How blessed I am.

    I am so grateful to live today, with the restored Gospel of Jesus Christ fully present, and His Church in full force.

    What would I have done without it?

    Maybe God knew I could not endure that emptiness.  Maybe that’s why I’m here at this moment.

    For whatever reason I am here now, today, I am grateful for it.  Grateful beyond measure. 

  • Prodigal Son

    Prodigal Son

    The story of the Prodigal Son is well known.  For those who have not read it before or haven’t read it recently it can be found in Luke 15:11-32.

    The story of the Prodigal Son has always hit close to home for me.  Obviously, it’s easy for me to relate to the younger son.  You should read Luke chapter 15 above but a quick summary: there were two sons.  They will be referred to as the elder/older son and the younger son as I write.  The two sons were given their inheritances.  The younger son left his home and went to a faraway city.  There he squandered his inheritance on “riotous living.”  When he hit the lowest of lows, the younger son returned home to beg his father to allow him to be a servant.  The father, instead of showing anger, welcomed his son home, killed the fatted calf, put a robe on his son, gave him a ring, put shoes on his feet, and threw a huge party in celebration of his return.

    The older son, upon hearing of his brother’s return and the subsequent party, was angry.

    This story is often told in such a way that the primary lesson is about the Prodigal Son and his father’s reaction to his return. The story is called “the prodigal son” after all.  That lesson being that no matter how we stray, how far gone are, and how many mistakes we make our Heavenly Father (the father in the story) will always welcome us back.  In fact, Heavenly Father rejoices at our repentance:

    “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”

    Luke 15:7

    All Prodigal Sons like myself rejoice at this story.

    I once heard a different perspective on this story, and I’d like to share it.  There is a great lesson to be learned in the story of the Prodigal Son by looking at a secondary character: the older brother.

    A great question to ask yourself before reading any of Christ’s parables is “who was He speaking to?”  Another good question is “What was He trying to teach?”  If you look at the parable from the perspective of the Prodigal Son, you can say Christ was teaching those who have sinned that they can always repent and return to the light of their Heavenly Father’s love.

    Who was Christ speaking to when he gave this parable? He was speaking to those looking for the message of God.   He was speaking to the listeners.  These were the ones looking for the message of God.  When giving this parable Christ was speaking to the saints.

    Consider what can be learned from the older brother.  The older brother never left.  The older brother never sinned.  The older brother respected and worked for his father.  Many say, and I always thought, he was justified in his reaction.  His exact words in verses 29 and 30:

    “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid (fatted calf), that I might make merry with my friends:

    But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.”

    This appears to be a natural reaction.  He had always been there.  He had always done right.  Only for his corrupt brother to return and receive honor.

    Why did the older son stay and work hard for his father?  Why did he keep his commandments?  Was he simply looking forward to the inheritance he was to receive?

    A Crucial Lesson from the Brother of the Prodigal Son « Meridian Magazine

    Why do you serve God and keep his commandments?  Are you looking forward to your mansion?  Do you serve God so you can inherit His glory?  Are you serving Him for YOUR benefit?

    We should serve God because we love God.  We should serve God because we love those around us.  Our service to God shouldn’t be for the blessings and honors He can give us.  Our hearts should serve for love and not for our inheritances.

    Jesus didn’t tell this story only to get sinners to repent.  He also told this story to get the saints to repent.  The Prodigal Son went out to experience life and disregarded his father’s possessions.  The older son on the other hand stuck around, but he was working to please his father.  He looked at himself as moral and worthy.  He was after his father’s possessions.  That’s what he concerned himself with.  The elder son was keeping score.  He was trying to earn his father’s love and inheritance.

    Sometimes we are like the Prodigal Son: sinning and needing to return home.  Sometimes we are like the older brother: serving for the glory of the world. 

    Often we are like the older son in our envy and jealousy.  When someone returns to the fold do we judge them for their past?  Or, like the father in the parable and our Heavenly Father, do we rejoice at someone’s return?

    Elder Holland in his talk, The Other Prodigal, said:

    “I testify that no one of us is less treasured or cherished of God than another.  I testify that He loves each of us-insecurities, anxieties, self-image, and all.  He doesn’t measure our talents or our looks; He doesn’t measure our profession or our possessions.  He cheers on every runner, calling out that the race is against sin, not against each other.  I know that if we will be faithful, there is a perfectly tailored robe of righteousness ready and waiting for everyone, “robes…made…white in the blood of the Lamb.”  May we encourage each other in our effort to win that prize is my earnest prayer.”

    Let us not compare our blessings to the blessings of others, what we have to the possessions of others.  Let us support and help each other to all return to our Heavenly Father.  Jealousy is of Satan.  We should never look down on somebody who made mistakes and is trying to return to God, because then we are the sinner.  We can learn from every character in Christ’s great parable.  Be like the Prodigal Son and repent, humble ourselves, and return home.  Be like the elder son and don’t envy but welcome our wayward brothers and sisters back home with joy and love.  And be like the father, loving all those around us, embracing the sinner and the saint alike.  I believe this is God’s hope for us and what Christ was teaching us through this story.

    __________________________

    Here is a link to Jeffery R. Holland’s talk, The Other Prodigal:

    https://www.churchofjesuschrist.org/study/general-conference/2002/04/the-other-prodigal?lang=eng