No Coincidences

Tag: glory

Beth’s Talk on Mosiah 3:19 (January)

This is a talk, exactly as written, by Beth, that she gave in church in January. She rehearsed the talk verbally to me multiple times before I heard it in church. Of course, through hearing it I knew it was a great talk, but it wasn’t until proofreading and preparing to post this that I was struck by how phenomenal a talk this really was. Hope you enjoy reading it as much as much as I did. And now, Beth –

Mosiah 3:19 Talk
January 9, 2022
Good morning brothers and sisters.
I wanted to start by introducing my family as we are one of the families that were blended into this ward with the recent changes in the stake. My name is Elisabeth Quackenbush. My husband is Brayden Quackenbush. We met in the Scottsdale Young Single Adult Ward in 2017 and have been married for over 2 years. We have a one year old daughter named Ivy. You’ll see her running around Sunday School for another 5 months but she is very excited to start nursery after that.

The topic I was given to speak on this morning is the scripture Mosiah 3:19. When I was informed this was my assignment I wasn’t really surprised. This scripture comes into my mind a lot and is brought up in conversations about life all the time when I’m chatting with my husband. I think it sticks in my mind because it stands in such contrast to a lot of the attitudes of the world these days.

For those of you that memorized scripture mastery back in the day you may remember this scripture, but as a reminder, this scripture is King Benjamin speaking to his people in the Book of Mormon. It reads,

“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”

When we break down this verse, we can derive meaning in a variety of ways. The first that I noted is that the natural man is inherently selfish. The second is the importance of change to the Eternal Plan of Happiness.

Boyd K Packer stated in his 1990 talk, “Put Off the Natural Man, and Come Off
Conqueror”:
“Unchecked selfishness [of the natural man] stubbornly blocks the way for developing all of the divine qualities: love, mercy, patience, long-suffering, kindness, graciousness, goodness, and gentleness. Any tender sprouts from these virtues are sheared off by sharp selfishness. Contrariwise, I cannot think of a single gospel covenant the keeping of which does not shear off selfishness from us.”

Through the influence of the Holy Ghost, and the atonement of Jesus Christ, we can and should change from the narrow focus of the natural man and become, “submissive, meek, humble, patient, full of love, and willing to submit to the will of God.”

This idea of our ability and strength to change stands in stark contrast to the pervasive attitude of our society. This attitude states that we are born a certain way. We can’t change, and even shouldn’t want to change. If we do change, we are inauthentic. On the surface, this has a false sense of empowerment, I think. However, this idea that change is bad and that we must only be one way for the rest of our life is truly limiting, almost an eternal purgatory of mediocrity. Compare this to the freedom and growth permitted to us through Jesus Christ’s suffering, that we may improve and become like our Heavenly Father and Savior, Jesus Christ.

My husband and I have had the opportunity to have many deep, religious
conversations with friends of a variety of backgrounds. We often come across
criticism of our faith’s belief that we can take steps, including repentance, baptism, and participating in temple ordinances, to change and become like God. We are accused of valuing works and forgetting the grace provided through Jesus Christ. On the contrary… His grace is the key element that permits us TO become new beings.

In 2 Corinthians 5:17 we read, “Therefore if any man be in Christ, he is a new
creature: old things are passed away; behold, all things are become new.”

Brad Wilcox does a beautiful job in his BYU talk, “His Grace is Sufficient” at outlining how the Atonement of Jesus Christ, through His death and resurrection, provides us the need to change… (forgive me for this lengthy quote but as many of you know, this talk is incredible…)

“[Yes, we are saved by Grace but] Have you been changed by grace? [We] are so excited about being saved that we are not thinking enough about what comes next. We are so happy the debt is paid that we may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for.

“A life impacted by grace eventually begins to look like Christ’s life. While many Christians view Christ’s suffering as only a huge favor He did for us,
Latter-day Saints also recognize it as a huge investment He made in us.

“As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior. The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly. The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed.“

Again, just think for a minute… how does that compare to what we are being taught by the world? I can’t change, I shouldn’t change…

HOW DO WE PUT OFF THE NATURAL MAN AND BECOME LIKE CHRIST?

We can actively seek this positive change…

In her 1998 BYU Speech, Wendy Watson, now well known as Wendy Nelson, lists some ways. One is reflection. She notes how Alma directs this type of reflection:

“Just how does Alma invite these change-inducing reflections? One way is through his use of questions. In Alma 5 alone, more than 40 questions are offered—questions like:
‘Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? . . .
. . . If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?‘ [Alma 5:14, 26]. Through the process of persistent questioning, Alma invites us to reflect over and over again: on our status with the Lord, on our spiritual growth and development, on things that need to change or have changed—and before we know it our desire for more change increases.”

Another idea is to listen to the uplifting voices of authority in your life remembering, “As helpful as human voices of authority are, none can or should replace the ultimate voice of authority—the Word himself: the Savior Jesus Christ. What are you doing to hear his voice in your life? What are you doing to establish his voice as the voice of authority for you?”

Other ways we can develop this change to become more like Him… Consistently and earnestly repent, seek out holy places, take steps of faith, pray to Him daily.”

Sometimes change finds us…whether it be through loss, grief, depression, or trials in life, change is often thrust upon us in this mortal life. Again, the world finds few answers as to why there is such suffering and grief in the world. His eternal plan of growth and development is sometimes the only answer that makes sense. If we are to become like Christ, our innocent brother that felt all the sufferings of the world, how can we expect to be truly changed without some suffering of our own?

Peter in speaking of [trials], said: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

When we endure this life, put off the natural man, and develop into more Christ-like beings, we set ourselves up to feel an even greater degree of joy in this life and in eternity.

This topic makes me think of a time when I came back to church after living a life that was not in line with what I knew to be right. I made many positive changes when I started coming back and attending the Scottsdale Young Single Adult ward. I starting observing the sabbath day, stopped a lifestyle of college partying, broke off a serious relationship, and made several other difficult but important decisions.

However, with all this positive change and shunning of the enticings of the natural man, I still felt like I wasn’t receiving the blessings I thought I would. I wallowed in self pity over my own suffering for a while because of this and even wondered if all of my change was for nothing.

However, I eventually decided I would stop focusing on what I needed and instead turned outward. I made it my mission to seek anyone in my ward that seemed lonely as I was. I sought opportunities to serve those that were also going through a variety of trials. And a miracle happened! The less I focused on my pain, my loneliness, my loss, and focused on loving those around me as Christ did, I really came to find true joy.

I couldn’t believe how sincerely I loved everyone around me. I didn’t feel lonely. I developed new, Christ-like attributes. And ultimately, I shunned the ultimate trait of the natural man – selfishness. What a blessing that lesson was for my life.

I know how hard it can be to put off the feelings we have as humans in a difficult mortal journey. It is something we will actively have to work for as long as we live. However, I know that when we let ourselves change and take on the characteristics of Christ we will prepare ourselves to find real joy in eternity. We will truly have cause to rejoice in his second coming.

I say these things in the name of Jesus Christ, amen.

April 21, 2022
TRUTH about Heaven

On November 19, 1823, a young man named Alvin Smith died. The Smith family asked a Presbyterian minister to officiate at Alvin’s funeral. “As Alvin had not been a member of the minister’s congregation, the clergyman asserted in his sermon that Alvin could not be saved. William Smith…recalled: ‘[The minister]… intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.” (Teachings: Joseph Smith, 401, 403).

On January 21, 1836, while in the temple at Kirtland, Ohio, the heavens were opened up to a still young man named Joseph Smith. It was recorded:

1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell.

5 I saw Father Adam and Abraham and my father and my mother; my brother Alvin, that has long since slept;

6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

7 Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God;

8 Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom;

9 For I, the Lord, will judge all men according to their works, according to the desire of their hearts.

10 And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.

Matthew 7 of the Joseph Smith translation has an important clarification:

1 Now these are the words which Jesus taught his disciples that they should say unto the people.

2 Judge not unrighteously, that ye be not judged; but judge righteous judgment.

What is, righteous judgement, then? From the New Testament Student Manual:

“President Dallin H. Oaks explained these teachings and their application, basing his comments on the principle “that there are two kinds of judging: final judgments, which we are forbidden to make, and intermediate judgments, which we are directed to make, but upon righteous principles:

“First, a righteous judgment must, by definition, be intermediate. It will refrain from declaring that a person has been assured of exaltation or from dismissing a person as being irrevocably bound for hellfire. It will refrain from declaring that a person has forfeited all opportunity for exaltation or even all opportunity for a useful role in the work of the Lord. The gospel is a gospel of hope, and none of us is authorized to deny the power of the Atonement to bring about a cleansing of individual sins, forgiveness, and a reformation of life on appropriate conditions.

“Second, a righteous judgment will be guided by the Spirit of the Lord, not by anger, revenge, jealousy, or SELF-INTEREST(my emphasis added). …

“Third, to be righteous, an intermediate judgment must be within our stewardship. We should not presume to exercise and act upon judgments that are outside our personal responsibilities. …

“Fourth, we should, if possible, refrain from judging until we have adequate knowledge of the facts. …

“A fifth principle of a righteous intermediate judgment is that whenever possible we will refrain from judging people and only judge situations. … We can set and act upon high standards for ourselves or our homes without condemning those who do otherwise. …

“Sixth, forgiveness is a companion principle to [this] commandment. … In modern revelation the Lord has declared, ‘I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men’ (D&C 64:10).

“Seventh, a final ingredient or principle of a righteous judgment is that it will apply righteous standards” (“‘Judge Not’ and Judging,” Ensign, Aug. 1999, 7, 9–12).”

I will refrain from judging that minister at Alvin’s funeral who failed in almost all these points laid out by President Oaks. I will leave that judgement to God for such behavior.

What I will say is this: the hateful, vengeful God that condemns young children and the ignorant to eternal hellfire, is not my God. My God doesn’t create someone, give them a body, send them to earth, only to condemn them to eternal damnation because they never committed to a God they never heard of.

Where is the justice, mercy, and LOVE of that God? There is no love in that God. That is not my God.

My God loves all His children.

1 Peter 4:6 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”

How can it be, then? How can men be judged in the flesh when their flesh has long since been laid in the ground and returned to the dust from which it was formed?

Salvation for the dead through ministering to the dead. Baptisms and ordinances for the dead. Ordinances that the dead cannot, once dead, perform for themselves. For we, without them, cannot be made perfect, as they, without us, cannot be made perfect (Hebrews 11:40 , D&C 128:18).

Truth.

Pure.

Simple.

If this doesn’t make sense to you, please, re-read it. Then read it again, then read it again. New wine is difficult to fit in old bottles. Then ask me, and maybe I can explain in better. I know the missionaries can.

God doesn’t condemn you or your loved ones to hell because you haven’t met or been taught of the true Him. This is the great evil that Satan has perpetuated throughout Christianity.

THAT IS NOT GOD.

God is love. You, your father, your father’s father. He loves all of you. And you will all be able to hear the truth before any judgement is made. I love that God, and I am grateful for Him. And I am grateful for Joseph Smith for these pure, simple truths that he restored. And I am grateful for my Savior, Jesus Christ, who affords me all this: forgiveness, love, peace, eternity with my family. Because He suffered for me. Again, and again and again and again I say, thank you.

To learn more about TRUTH:

CLICK HERE

March 10, 2022
The Redemption of the Jews

How will God convince the Jews that Jesus is the Redeemer, the Messiah, the Son of God?

Is the Jewish nation to wait for Christ to return in His glory for them to realize the truth? Will God’s chosen people be left to learn of Christ’s divinity at the same moment that the rest of the world does, when Christ returns?

Will the Jewish nation learn of the divinity of Jesus Christ when they see Him come down in glory, and behold the prints in His hands and feet?

Has God provided a tool for the redemption of His people? A second witness?

I don’t think God would leave only one witness of such an important thing. Especially when it concerns not only all His children, but His chosen people.

So, what is that tool? What is the second witness?

Obviously, it is the Book of Mormon.

Another testament of Jesus Christ.

I had this realization recently and wanted to share. It’s easy to take for granted what the Book of Mormon is. Another testament of Jesus Christ. Another book of scripture. Another witness. More proof that Jesus was and is the Christ. Jesus is the Savior. Jesus is where our redemption lies.

What a blessing to live in a time where we have further evidence. What a blessing that we have additional scripture. I look forward, as the dispensation of the fullness of times continues to expand, for more scripture to be revealed. I look forward to receiving more of God’s word. Will the world reject future scripture just as they’ve rejected the Book of Mormon? Surely God isn’t done with us. Surely, He still speaks to us.

I’m grateful for the Book of Mormon.

June 24, 2021
Godhead – My Understanding
Two posts ago I discussed the doctrine of the Trinity and my opposition to it.

This will be a much gentler post, detailing how I personally come to the belief and understanding of the Godhead as true doctrine.

First, an explanation I didn’t give last time. Definitions:
1. Trinity or Trinitarian belief: God is one God, but three coeternal and consubstantial persons; the Father, the Son, and the Holy Spirit. The three persons are distinct, yet are one “substance, essence or nature” (homoousios). In this context, a “nature” is what one is, whereas a “person is who one is. (From https://en.wikipedia.org/wiki/Trinity). (Also, huh?).
2. Godhead: God the Father, Jesus Christ, and the Holy Ghost form a group known as the Godhead. Each member is a different, individual being, yet all three are united in thought, desire, knowledge, power, and purpose. (From https://www.churchofjesuschrist.org/media/video/2019-08-0080-godhead?lang=eng). (Also, visit that link to watch a 7-minute video to learn more).
How can I say “I know” the Godhead to be true?

The Godhead is one of the unique beliefs of the Church of Jesus Christ of Latter-day Saints.

A majority of Christianity believes in the Trinity.

In this post, I won’t go into detail on the doctrine, differences, importance, history, etc. of the distinctions between Trinitarian and Godhead belief. That I’ll likely save for another day. In this post I simply want to explain how I have come to know for myself that the Godhead is true and correct doctrine.

The short answer to how I can know the Godhead to be true is:

Through study, prayer, and upbringing.

My understanding of this principle and the knowledge I have of it can be broken down very simply. It’s a similar breakdown that explains much of my testimony in the restored gospel.

In reading the Book of Mormon, I know without a shadow of a doubt that it is the word of God. I know that it was translated through the power of God.

If the Book of Mormon is true, then Joseph Smith is a prophet.

Joseph Smith told us he saw God the Father, and Jesus Christ on His right hand.

Joseph Smith History 1:17:

It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-This is My Beloved Son, Hear Him!

Joseph Smith never wavered on this fact.

This could be where it ends, but I’ll add some notes on upbringing and study.

Upbringing – obviously, I must mention that my upbringing played a role in my believing this to be true. I was raised to believe in the Godhead; therefore, it is much easier for me to accept as truth. That said, it was up to me to ask questions, read the book for myself, study Joseph Smith’s history and understand the principle for me to come to the knowledge. Because I was raised to believe it to be true didn’t make it true. Which leads to the next point.

Study – As I said, through study and research I have determined the Book of Mormon to be the word of God. It is an inspired book.

Prayer – My testimony of the Book of Mormon, mentioned in study, not only comes from logical, mind-centered study, but from personal revelation. I’ve felt the Book of Mormon is true. I’ve prayed to know the Book of Mormon is true. I’ve received my answer, through prayer, that the Book of Mormon is true. Prayer is an irreplaceable ingredient.

The principle of the Godhead has been distorted, attacked, and misunderstood for centuries. One of the first attacks Satan always makes is on the nature of God. If Satan can confuse us on who God is, he can confuse us on who we are. We are children of the Almighty God.

I am grateful for modern revelation and prophets that make simple and powerful truths known. I am grateful to know that while God is magnificent and powerful, He is not un-knowable. The understanding of God as my Heavenly Father and Jesus Christ as my brother, who gave His life for me, strengthens my faith and helps me put my trust in them.

This truth is eternal, and this truth is important.
June 3, 2021
Prodigal Son

The story of the Prodigal Son is well known. For those who have not read it before or haven’t read it recently it can be found in Luke 15:11-32.

The story of the Prodigal Son has always hit close to home for me. Obviously, it’s easy for me to relate to the younger son. You should read Luke chapter 15 above but a quick summary: there were two sons. They will be referred to as the elder/older son and the younger son as I write. The two sons were given their inheritances. The younger son left his home and went to a faraway city. There he squandered his inheritance on “riotous living.” When he hit the lowest of lows, the younger son returned home to beg his father to allow him to be a servant. The father, instead of showing anger, welcomed his son home, killed the fatted calf, put a robe on his son, gave him a ring, put shoes on his feet, and threw a huge party in celebration of his return.

The older son, upon hearing of his brother’s return and the subsequent party, was angry.

This story is often told in such a way that the primary lesson is about the Prodigal Son and his father’s reaction to his return. The story is called “the prodigal son” after all. That lesson being that no matter how we stray, how far gone are, and how many mistakes we make our Heavenly Father (the father in the story) will always welcome us back. In fact, Heavenly Father rejoices at our repentance:

“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
Luke 15:7

All Prodigal Sons like myself rejoice at this story.

I once heard a different perspective on this story, and I’d like to share it. There is a great lesson to be learned in the story of the Prodigal Son by looking at a secondary character: the older brother.

A great question to ask yourself before reading any of Christ’s parables is “who was He speaking to?” Another good question is “What was He trying to teach?” If you look at the parable from the perspective of the Prodigal Son, you can say Christ was teaching those who have sinned that they can always repent and return to the light of their Heavenly Father’s love.

Who was Christ speaking to when he gave this parable? He was speaking to those looking for the message of God. He was speaking to the listeners. These were the ones looking for the message of God. When giving this parable Christ was speaking to the saints.

Consider what can be learned from the older brother. The older brother never left. The older brother never sinned. The older brother respected and worked for his father. Many say, and I always thought, he was justified in his reaction. His exact words in verses 29 and 30:

“And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid (fatted calf), that I might make merry with my friends:

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.”

This appears to be a natural reaction. He had always been there. He had always done right. Only for his corrupt brother to return and receive honor.

Why did the older son stay and work hard for his father? Why did he keep his commandments? Was he simply looking forward to the inheritance he was to receive?

Why do you serve God and keep his commandments? Are you looking forward to your mansion? Do you serve God so you can inherit His glory? Are you serving Him for YOUR benefit?

We should serve God because we love God. We should serve God because we love those around us. Our service to God shouldn’t be for the blessings and honors He can give us. Our hearts should serve for love and not for our inheritances.

Jesus didn’t tell this story only to get sinners to repent. He also told this story to get the saints to repent. The Prodigal Son went out to experience life and disregarded his father’s possessions. The older son on the other hand stuck around, but he was working to please his father. He looked at himself as moral and worthy. He was after his father’s possessions. That’s what he concerned himself with. The elder son was keeping score. He was trying to earn his father’s love and inheritance.

Sometimes we are like the Prodigal Son: sinning and needing to return home. Sometimes we are like the older brother: serving for the glory of the world.

Often we are like the older son in our envy and jealousy. When someone returns to the fold do we judge them for their past? Or, like the father in the parable and our Heavenly Father, do we rejoice at someone’s return?

Elder Holland in his talk, The Other Prodigal, said:

“I testify that no one of us is less treasured or cherished of God than another. I testify that He loves each of us-insecurities, anxieties, self-image, and all. He doesn’t measure our talents or our looks; He doesn’t measure our profession or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other. I know that if we will be faithful, there is a perfectly tailored robe of righteousness ready and waiting for everyone, “robes…made…white in the blood of the Lamb.” May we encourage each other in our effort to win that prize is my earnest prayer.”

Let us not compare our blessings to the blessings of others, what we have to the possessions of others. Let us support and help each other to all return to our Heavenly Father. Jealousy is of Satan. We should never look down on somebody who made mistakes and is trying to return to God, because then we are the sinner. We can learn from every character in Christ’s great parable. Be like the Prodigal Son and repent, humble ourselves, and return home. Be like the elder son and don’t envy but welcome our wayward brothers and sisters back home with joy and love. And be like the father, loving all those around us, embracing the sinner and the saint alike. I believe this is God’s hope for us and what Christ was teaching us through this story.

__________________________

Here is a link to Jeffery R. Holland’s talk, The Other Prodigal:

https://www.churchofjesuschrist.org/study/general-conference/2002/04/the-other-prodigal?lang=eng

April 8, 2021