Tag: Gospel of Jesus Christ

  • The Gift of Tongues and a Temple in Guatemala

    The Gift of Tongues and a Temple in Guatemala

    I recently learned a little about the Cessationist movement in Christianity. I learned that they believe many things have ceased in modern Christianity. One of the things they think has ceased is the gift of tongues.

    The Church of Jesus Christ is alive and well as is the gift of tongues.

    The most obvious example of the gift of tongues in Christ’s modern church is shown in the millions of 18-24 year-olds learning and speaking foreign languages to spread the gospel.

    I recently read of a true miracle in tongues, and I wanted to share.

    Allen Christenson writes the following:

    “I was privileged to help in the translation of the temple ceremony into K’iche’, a dialect of the Mayan Indians of Guatemala. In 1991, the Church brought up seven choice native Maya members of the Church to record the ceremony for the first time in their own language. Most had never traveled outside their own country. They arrived when we had a bad cold snap and snow storms last January. In a country where it never snows that was quite a shock. They wondered whether the flakes were volcanic ash, and bundled up with layer upon layer of clothing so that the snow would have no chance of touching their skin.

    The Maya today are for the most part illiterate, particularly in their native tongue. It has only been in recent years that some members of the church have begun to learn to read and write in the Maya language, so that they can read the scriptures and other church publications. This is a great tragedy, because until about 500 years ago the Maya were the most literate people in the Americas, preserving their history and culture with a sophisticated hieroglyphic script in hundreds of folded screen books. The Spanish Conquest in the early sixteenth century was a devastating blow to Maya literacy in Mexico and Guatemala. Great numbers of hieroglyphic texts were burned in an attempt to eradicate “idolatrous paganism.” Native scribes were singled out for persecution to such an extent that within one hundred years, the art of writing had nearly disappeared from among the Maya people. When I was a missionary in the Guatemala highlands, no one I knew could read in Maya. Because I opened most of the areas I worked in, the church was in its infancy and there were no members to prepare for the temple. The closest temple in fact was in Mesa, Arizona, and for a people who earned at best a dollar a day, a trip there was a goal which was simply impossible to even think about.

    Today there is a temple in Guatemala City. The Maya who were brought up to record the temple ceremony for their people had all taken out their own endowments and considered it a great privilege to have a part in bringing the blessings of the endowment to their people in a language that they could understand.

    For the first few days, the Maya were given time to read through their parts, review videotapes of the ceremony to practice their timing and voice inflections, and to prepare for the actual recording. It soon became apparent what an impossible thing we were asking them to do. Most of their homes had no electricity, and the rows of machines and blinking lights were frightening and intimidating. None could read any better than at a grade school level, sounding out each word at a time. Just getting out the words was a frustrating and time-consuming task. We frankly didn’t think that it would be possible for them to become proficient enough to read the text rapidly, much less instill in the words the spirit that such a sacred ceremony demands.

    I will never forget the first day we started to record. We put these poor, humble people in a little glass booth, surrounded by technical gadgets, microphones, and earphones and asked them to relax and speak the words with naturalness and the proper spirit. They were so frightened that they could not speak more than a few words at a time, and those were unusable.

    We all went back to our hotel rooms discouraged and felt that we were going to fail. The next day, I noticed a change in the Maya. They were unusually quiet and serious, but somehow they didn’t seem to be as afraid as the day before. When the first brother, who was assigned to read the part of Elohim, was called on to record his part, he stepped into the recording booth without hesitation. The window was set so high in the booth that we could barely see him, being only 5’4″ tall. He put on his earphones, closed his eyes and looked up momentarily, and then said quietly that he was ready. When I gave him his cue he began to speak in the most beautiful, flowing Maya that I had ever heard spoken. He read through three full pages without error before we had to stop him to check the sound level. When I cued him to stop, He asked if he had done something wrong and looked so apologetic that it broke my heart. I assured him that we just had to do some technical things and that he had done beautifully. The spirit was so strong that it was a physical presence that we all could feel. The emotion of it was overwhelming. The brother in charge of the recording instruments turned to me afterward and simply said, “We have just witnessed a miracle, one of the strongest manifestations of the gift of tongues that I have ever witnessed. His voice, inflection, and timing were as good as the best professional actors that we have in English, Spanish, or other of the more established languages.” When I asked this Mayan brother what had happened since the day before, he smiled and said that he knew the enormous importance of the temple endowment for his people and knew that he couldn’t do it on his own. He and the others had tried as hard as they could but that the words just didn’t come. So he had prayed last night to his Father in Heaven and told him that he just couldn’t do it without His help. He didn’t want his people for generations to come to hear his voice and weakness, but the voice of Elohim. He asked if his Father in Heaven would please come to that sound booth with him and speak for himself. He felt assured and that morning he never doubted that God would be there with him. One by one, each of the other Maya read through their parts with similar power and faith. [Allen J. Christenson, “Account of the Recording of the Temple Ceremony into K’iche’ Maya in 1991,” Personal Communication to Alan C. Miner]

    This is one example of a miracle. Miracles are rarely widely spread or publicized. Sometimes they are quiet, personal experiences. Sometimes the world never knows. But if you seek them out, if you look for them, they are there. Miracles happen every day in the world. Miracles happen every day in Christ’s church. Christ’s church is alive in the Church of Jesus Christ of Latter-day Saints. Miracles have not ceased. The gift of tongues is alive and active.

    Mormon 9:20

    And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust.”

    Moroni 7:29

    And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.

    God will never cease to be a God of miracles.

  • Amos and Joseph Smith

    Amos and Joseph Smith

    The book of Amos in the Old Testament is an underrated book of scripture which I believe is extremely important to the Church of Jesus Christ of Latter-day Saints.

    In 2021 I was reading through the entire Old Testament for the first time and got to Amos. I’d like to share some things I learned from this book that I seldom hear talked about.

    Amos 3:7 is a scripture often quoted by latter-day saints. It reads:

    “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”

    This has obvious significance to the message of the restored Gospel of Jesus Christ. God reveals nothing, save it is revealed to a prophet.

    As I’ve read this short book of only 9 chapters, other significant scriptures have stood out. 

    An example is chapter 7. It is well-known that God chooses the most meek and humble of the earth to be His mouthpiece on the earth. This is a common theme in the Old Testament. It is common for herders and fisherman (symbolic much?), and others of little means to be called to God’s service.

    Chapter 7 starts with Amos relating a vision he had wherein he was called to prophesy to Israel of their sins and upcoming destruction if they did not repent. 

    Verse 9 of chapter 7 reads:

    “And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.”

    This prophesy, naturally, led to a scorned priest going to the king and tattling. The modern day equivalent of going to the teacher and whining about a classmate. 

    “Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.”

    Boo-hoo Amaziah.

    boo hoo Memes & GIFs - Imgflip

    Amos’s reply is a classic prophet response.

    “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycamore fruit.”

    Amos is basically saying, ‘Who am I to lead an insurrection against the king?  What is my motivation? Yesterday I was minding my own business herding sheep. The Lord has commanded me to say these words and so I must say them.’ Amos is pointing out that he is a humble shepherd. Someone of little consequence.

    The footnote to the word prophet in this verse is what really jumped out to me. The footnote referred to Joseph Smith-History 1:22-23 which reads:

    22 I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me.

    23 It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.

    Here we find something of simple but important significance. The pattern continues. Just as Joseph Smith, a boy of little confidence and almost no education was vilely attacked for his claims, claims that, as he said, should have made these men of God want to bring him close and set him straight to help him, instead lead to persecution and hatred. Such it is when corrupt men are brought before light and truth.

    Just as Joseph Smith was attacked for his claims, so was Amos. A humble herdman, minding his own business, but one day called upon by God.

    Profound teachings can be found throughout the scriptures. All of the written word of God should be pondered by us as latter-day saints. We can find truths everywhere. This pattern is one that adds to my testimony that Joseph Smith was a prophet. I’m grateful that like Amos, Joseph Smith fought the persecution he received to bring forth the word of God. Just as Amos thousands of years earlier had to do the same.

  • Ivy Goes Ministering

    Ivy Goes Ministering

    For those who don’t know, the Church of Jesus Christ of Latter-day Saints has an initiative we call “ministering.” The name has changed over the years, but it’s always been essentially the same thing. The concept is simple. Minister to one another, teach one another, visit with one other, check in on one another. Christ’s church should be a family and the ministering program is the way that the Church tries to keep its members connected, like a family should be connected.

    Ivy recently went with me on a ministering visit. This wasn’t Ivy’s first rodeo. She’s done her fair share of ministering in her years on this earth. What was interesting about this ministering visit was what happened after.

    One Saturday Ivy and I joined the missionaries meeting with a new friend of the church. He was on his way towards baptism. This was my first time meeting him. This person went on to get baptized and has since become a very good friend. So this was a significant visit with the missionaries.

    Afterward, Ivy and I dropped by a family’s home to say hi. I had never met this family. They didn’t know who I was. This was a true “cold” drop-in. They had two young boys under the age of ten and a brand-new baby girl.

    I knocked at the door and heard the normal shuffle going on behind it. The door was opened by two shirtless boys.

    “Hi, my name is Brayden, is your mom or dad home?”

    The younger one ran off yelling, “Dad!”

    The father came to the door, and I introduced myself. I then introduced Ivy to the two boys. We small-talked for a couple minutes, invited them to church, and that was it.

    On the way back to the car Ivy was, as is normal, full of questions.

    Why did we visit them?

    • Because they’re in our church and we want to check on them.

    That home was their church?

    • No, that was their home. But they go to our church, and we just invited them.

    When will they come to our church?

    • Hopefully tomorrow.

    On and on. Anyone who has been around a toddler knows what I’m talking about.

    The next day we went to church and Ivy was very disappointed when her new friends weren’t there.

    After church, we were preparing for our Sunday afternoon nap. As consistent as Ivy’s numerous questions is her desire to avoid a nap. She was giving us her normal fight before lying down.

    I finally said, “Ivy, you’ve been so good today, if you go take a good nap, when you wake up, we can do whatever you want.”

    I immediately worried about this open-ended promise I had given. What would she request? Surely her most common requests: a trip to Six Flags or Las Vegas.

    Ivy shocked me with her reply. After her nap, the thing she wanted to do more than anything – go see her new friends.

    I’ve thought a lot about this.

    What was it about that visit that made Ivy’s day?

    You know what I think. I think her little, pure spirit realized she just got to do something special. And she wanted to do it again.

    She wanted more than anything in the world, whether she fully realized it or not – more than a trip to Las Vegas to see family or a fun-filled trip to Six Flags – more than either of those things, she wanted to go ministering. Ivy’s spirit knew the importance of ministering.

    Sometimes I wish we adults could remember the purity of that desire – to minister to one another, teach one another, visit with one another, check in on one another, love one another.

    I saw in Ivy what we all seem to forget. Supporting those around us – ministering – is more important than anything. Even a trip to Six Flags.

  • Time I Felt Safe

    Time I Felt Safe

    During a guided meditation I was asked to picture a time when I felt safe.

    Interestingly, as I was asked to picture a time that I felt safe, the first image that came to mind was after my ATV accident. I saw the image of me in that ATV with my brother holding down on the back of my head. That’s the image that came to me of a time when I felt safe.

    I’ve thought about that since. Why was that the first image to come to mind? Was it because it was a moment I felt the opposite of safe? As I’ve pondered this question, I don’t think that’s the reason. I think that image came to mind because it really was a moment that I felt safe. I think it’s the most powerful moment in my life where I knew whose hands I was in. It was the most vulnerable and helpless I’d felt since I was a young boy, and yet I felt safe. I was reminded whose I am and who watches over me. And I knew, whatever happened, I was safe.

    How do you value the Gospel of Jesus Christ? What’s it really worth? What’s it really worth knowing who you are, where you come from, why you’re here, where you’re going, and who your Father is? What’s that worth? It’s worth everything.

  • Be Ye Therefore Perfect

    Be Ye Therefore Perfect

    There is a message recently brought to my attention in Matthew chapters 5-7. We all know the sermon on the mount. Don’t just not kill, also don’t even be angry. Don’t just not commit adultery, don’t even lust. Be ye therefore perfect.

    What comes next though? I haven’t before considered how the next chapters lead to a great message, a culmination of how we should behave and how we should try to be.

    What does the Sermon on the Mount transition into? What is the theme of chapter 6?

    Matthew 6:1 –

    “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.”

    Matthew 6:20 –

    “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

    Matthew 6:38 (JST) –

    “Wherefore, seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness”

    Matthew 6 is all about our motives. In chapter 5 you seek to be perfect by your behavior. Chapter 6 asks, “why are you seeking to be perfect?” Is it for the glory of the world? Is it for more temporal possessions and blessings? Chapter 6 looks at your heart and asks your intention. We should want to be perfect because we love God and we love others. We should want to be perfect because it’s right. Perfection shouldn’t be about us or what it does for us. We should want to be perfect because Christ was perfect, perfect love, and our example. Chapter 6 tells us to look heavenward in all things.

    Which leads us to chapter 7. What does chapter 7 teach us?

    The message of chapter 7 is summed up by verse 1 (JST) –

    “Judge not unrighteously, that ye be not judged; but judge righteous judgement.”

    You’ve worked hard to fix your bad habits, to be loving, to treat others as you want to be treated. You’ve then addressed why you’re doing these things. Your heart is pure, you love others because it’s the right thing to do you. You look heavenward. Chapter 7 is about understanding that not everyone is at the same point on their own journey to perfection. Just because someone is working along their path, and in your mortal eyes may seem to be “behind” you, they’re not. Judge not others. They’re working their way down the path of perfection just as you are.

    That said, we still judge others righteously. Righteous judgement is loving judgement.

    Matthew 7:9 (JST) –

    “Go ye into the world, saying unto all, Repent, for the kingdom of heaven has come nigh unto you.”

    D&C 6:9 –

    “Say nothing but repentance unto this generation.”

    D&C 15:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 16:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 14:8 –

    “And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation.”

    What Christ’s apostles at the meridian of time were told to preach was the same thing those who were instrumental in the restoration of the Gospel of Jesus Christ were told to preach. It’s the same thing we’re supposed to preach today.

    Repentance.

    That’s what brings us and those around us closer to Christ.

    So, work on yourself first, Matthew chapter 5. Work on your motives second, Matthew chapter 6. Then, preach repentance to those on a different part of the path than you. Preach repentance with love and understanding. Never forgetting that you’re on the path too, trying to be your best. That’s all we can ask of each other. Do your best.

    From the book 40 Years And Marching On, an article by John W. Welch (p. 228) he says:

    “First is the acknowledgment that all people are at different stages in the eternal journey toward the glory of God, which is intelligence.”

    This is the message of the Sermon on the Mount. It’s not a one-part lesson, it’s 3 parts. Be perfect – be perfect for the right reasons – accept that others are not perfect (yet).