No Coincidences

Tag: Jacob

  • Why Polygamy?

    Why Polygamy?

    The question is often asked: Why did God command Joseph Smith to enact the practice of polygamy, or multiple wives.

    The answer is sometimes given that it was for God to raise up righteous seed. to increase the number of children born in the gospel covenant in order to “raise up seed unto [the Lord]” (Jacob 2:30). I will come back to this.

    Another reason that isn’t often spoken of. Joseph Smith’s calling as a prophet was to restore all things. Not some things. Not most things.  All things.

    If a Priesthood power was had or executed in this earth, it was Joseph Smith’s duty to restore it in this, the dispensation of the fullness of times.

    To many people distraught at the idea of polygamy I would ask, “Do you believe in the Bible? Do you believe in Abraham, the great Patriarch?” How can a practice so wholeheartedly be condemned in the 19th century but be acceptable to you in the past? God is eternal. He doesn’t care about 2000 BC or the 1830s. To Him it is all one eternal round.

    It’s amazing that the staunchest denouncers of plural marriage never speak of Abraham, Isaac, and Jacob. The same Abraham, Isaac, and Jacob whom they pronounce with vigor, “I believe in the God of Abraham, Isaac, and Jacob.” Israel, whom the 12 tribes of Israel come from, exist because of this practice so condemned by modern critics.

    I want to touch back on the “righteous seed” theory. Some I think at least slightly scoff at the idea. It’s such a broad concept that most simple human minds can’t see such a big picture. Couldn’t God raise children to Him in a different way? He’s God, right?

    Maybe.

    But God has always worked through us, here on earth, to do, build, create, and work. He doesn’t magically insert tens of thousands of people because He needs them here. He commands and we either react with faith or with stubbornness.

    I’d like to give a real-life example of this principle of raising seed unto Him.

    I am a descendant of polygamy. Me. Someone you know is here because of this practice. Where would I be if not for this practice? I would have either been born to another family, outside of the covenant, outside of this Church, or I’d still be in line waiting to come to earth.

    I’m grateful for the practice of polygamy. I know it was difficult. I know it was a great test of faith. It was an incredible trial for those who had to live it. Those who endured it faithfully, like my great-great-great grandfather, Benjamin F. Johnson, have blessed me and the life of countless others. I’m grateful to him.

    It is pretty well documented how much Joseph Smith struggled with the principle. He all but avoided it for many years. Do you think Joseph Smith who was already persecuted and hated, driven from state to state, wanted to institute something that would make his enemies more hateful? Do you think he wanted to institute something that gave his enemies more anger and vitriol towards him and the Church? It was hard enough. It was not easy for Joseph Smith to institute polygamy.  Ultimately, he had to learn obedience to all of God’s commands. Even the hard ones. Even the ones he didn’t understand.

    We don’t know exactly why God instituted the practice of polygamy, anciently or modernly. We can guess, we can hypothesize. But like many other principles or workings of God, it comes down to faith. I wouldn’t be here without the faith of someone else who accepted something difficult. It’s a small act of faith on my part to accept and show gratitude for their great faith in times past.

  • Burdens Made Light

    Burdens Made Light

    Mosiah 23:23 reads:

    “For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob.”

    “They” in this verse was referring to the followers of Alma. Some time earlier in the Book of Mormon story, Alma recruited a group of people who were baptized and covenanted to follow Jesus Christ. This group of people then fled from the rule of their wicked king, Noah.

    Before Alma’s people could flee, though, a prophesy was made by a man named Abinadi.

    Mosiah 12:2, Abinadi speaking:

    “Yea, wo be unto this generation! And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into bondage [emphasis added], and shall be smitten on the cheek; yea, and shall be driven by men, and shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their flesh.”

    This epic part of the story in the Book of Mormon is long and complex but long story short – Alma and his people fled wicked King Noah. Then King Noah is attacked by the Lamanites and flees into the wilderness where he is eventually burned and killed. His son, Limhi, takes over as king of the people. Limhi’s people are brought into bondage.

    Some time later, the Lamanites stumble upon Alma’s people, and Alma’s people are also brought into bondage.

    Remember, Alma’s people at this point had repented of their sins, been baptized, and turned to Christ with all their hearts. Remember Abinadi’s words, “this generation…shall be brought into bondage.” When Abinadi spoke these words, he was prophesying in the name of the Lord. Can the Lord lie? The Lord cannot lie. When He speaks, it must be true, and it must come to pass.

    Despite their new covenants, prophesy still had to be fulfilled, and Alma and his people had to be brought into bondage.

    There are many important lessons we can learn from this story. In particular we can learn from the people of Alma. Despite their good choices, they were still brought into bondage. Making good choices, being good people, doing all the right things like keeping our temple covenants, serving others, going to church, taking the sacrament; none of these things exclude us from adversity. Just because we’re following Christ and doing everything right, doesn’t mean everything goes perfect for us. Bad things happen to good people.

    Why do bad things happen to good people? Because lessons are learned through trial.

    What lesson is learned here?

    Mosiah 24:13-14 is the Lord speaking to Alma and the people, amidst their trial:

    “Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage [emphasis added]. I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.”

    The Lord could not lie. The people had to be brought into bondage. But, importantly, the Lord would be with them, He would make their burdens light. And also importantly, as Mormon said in verse 23: “I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yeah, even the God of Abraham and Isaac and of Jacob.” Since the Lord could not lie, the people could know that when he covenanted to deliver them from bondage, it would happen. They were brought into bondage because the Lord said it would be, now He was saying He would deliver them. They knew they could trust the Lord’s word.

    Amidst our hardest trials and most difficult times, we can turn to the Lord, and know that He will support, protect, and redeem us. No matter how difficult it gets. You, reading this, have your trials been as bad as becoming slaves to a harsh and bloodthirsty people? Rely on the Lord, and don’t murmur against Him. Continue to do your best and trust Him.

    Limhi’s people were in bondage for an estimated 18 years while Alma’s people were in bondage for 1 year. Do you think it made the one year any easier for Alma’s people because the people they’d left got it at least 18 times worse? Of course not. In that time, they had made all the right choices and still had to give 365 days of servitude. But ultimately, because of their covenants with the Lord, He delivered them.

    Don’t forget: with God, your burdens will be made light. Follow Him.

  • Blessing Ivy

    Blessing Ivy

    I recently had the special opportunity to bless Ivy.  Leading up to the blessing, I did some research on the history of blessing children in the Church of Jesus Christ and its significance.  For Ivy’s blessing, Beth put together an event and a description of what a baby blessing is.  Here is that description:

    What is a baby blessing?

    In summary, the naming and blessing of children is a commandment of God. It is proper for a worthy father to name and bless his children. Blessing of children was done during the time of Christ, and it occurred in the early years of the restored Church. The ordinance has become a regular practice followed by Church members ever since.

    Who has the authority to bless a baby?

    A worthy priesthood holder under the direction of the local bishop. It is usually the father or a close family member.

    What is the priesthood?

    The word priesthood has two meanings. First, priesthood is the power and authority of God. It has always existed and will continue to exist without end. Through the priesthood, God created and governs the heavens and the earth. Through this power, He exalts His obedient children, bringing to pass “the immortality and eternal life of man.”

    Second, in mortality, priesthood is the power and authority that God gives to man to act in all things necessary for the salvation of God’s children. The blessings of the priesthood are available to all who receive the gospel.

    What is the format of a baby blessing?

    When blessing a baby, priesthood holders gather in a circle and place their hands under the baby. When blessing an older child, brethren place their hands lightly on the child’s head. The person who gives the blessing:

    1. Addresses Heavenly Father.

    2. States that the blessing is performed by the authority of the Melchizedek Priesthood.

    3. Gives the child a name.

    4. Gives words of blessing as the Spirit directs.

    5. Closes in the name of Jesus Christ.

    Ivy and Aunt Cambria

    Reading up on the baby blessing beforehand taught me some interesting things about this sacred practice that I would like to share.

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1979/12/i-have-a-question/in-blessing-an-infant-should-both-the-naming-and-blessing-be-addressed-to-our-heavenly-father?lang=eng

    1. Unique to giving a blessing to an older child or adult, the naming and blessing of a child is directed to Heavenly Father like prayers are. 
      • This could be because the baby is too young to understand the words directed to him or her. 
    2. It appears that Melchizedek Priesthood holders are authorized to more than ask for a blessing but are able to pronounce a blessing upon the child directly, as the spirit directs.
      • See D&C 20:70
      • Sometimes inspiration (or confidence) to pronounce/give a blessing does not come.  In this case it is of course acceptable to ask Heavenly Father for these blessings.  I believe this is how I felt in giving Ivy her blessing.  It was enough to ask Heavenly Father to bless her with my requests.
    3. It is a commandment to name and bless infants.
      • See again D&C 20:70
      • It is important to remember the naming and blessing of children is not a saving ordinance.  It is still an important and sacred moment seen in heaven.
    4. “It is an awesome responsibility to be a priesthood agent of the Lord, to act in his behalf, and to approximate in one’s words and doings what the Lord would do if he were here.  A father, especially, who is to bless his child, has the delight and responsibility to prepare himself beforehand by pondering and by fasting and prayer, that he may be sensitive to the suggestions of the Spirit when giving the blessing.”
      • “How blessed we are to be able to present our little ones before the Lord, our families and the Church, and then consecrate them to the Lord.  How blessed we are to be able to name them, plead over, pray for, and, yes, to bless them directly and personally in harmony with our finest desires for them, by the authorization and wisdom of heaven.”

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1988/12/i-have-a-question/why-is-the-naming-and-blessing-of-a-child-important?lang=eng

    1. An interesting account from Joseph Smith on March 13, 1843 says, “Twenty-seven children were blessed, nineteen of whom I blessed myself, with great fervency.  Virtue went out of me, and my strength left me…”
      • “[The next day] Elder Jedediah M. Grant enquired of me the cause of my turning pale and losing strength last night while blessing children.  I told him that I saw that Lucifer would exert his influence to destroy the children that I was blessing, and I strove with all the faith and spirit that I had to seal upon them a blessing that would secure their lives upon the earth; and so much virtue went out of me into the children, that I became weak, from which I have not yet recovered; and I referred to the case of the woman touching the hem of the garment of Jesus. (Luke 8).” (History of the Church, 5:303.)
      • Elder John Taylor said the Savior’s example of blessing children “should be studiously complied with without hesitancy or objection” (by priesthood holders).
      • We see that Joseph Smith followed the example of the Savior who blessed children in both Israel and the American continent.  (Mark 10:14-16 and 3 Nephi 17).  What an amazing and marvelous thought:  our virtue can be passed to our children.  Our blessings are a force Satan must reckon with.  It makes me want to bless my daughter daily.  It also adds insight to a scripture that has always been a bit puzzling in Luke 8:46.  Virtue can literally leave us to help others.
    2. The new name:
      • A new name is often involved when a covenant relationship is formed.
      • When Adam and Eve were given dominion over the earth, Adam named all the animals (Genesis 2:19-20).
      • God blessed them and named Adam after giving him a body (Genesis 5:2).
      • When we get baptized we follow a similar pattern, taking upon us a new name, the name of Christ.
      • Temple covenants also involve the giving and receiving of names.
    3. The responsibility of blessing a child is bestowed, ideally, on he who helped create that child’s body, and who Heavenly Father entrusted His child with in mortality.
      • Joseph F. Smith – “The patriarchal order is of divine origin and will continue throughout time and eternity.  There is, then, a particular reason why men, women, and children should understand this order and authority in the households of the people of God and seek to make it what God intended it to be, a qualification and preparation for the highest exaltation of his children.  In the home, the presiding authority is always vested in the father, and in all home affairs and family matters there is no other authority paramount…This authority carries with it a responsibility, and a grave one, as well as its rights and privileges, and men cannot be too exemplary in their lives, nor fit themselves too carefully to live in harmony with this important and God-ordained rule of conduct in the family organization.”

    It is my experience that giving blessings is often the closest I ever feel to Heavenly Father.  I can feel him speaking through me and it is always a powerful, emotional, and memorable experience.  The opportunity to bless my daughter will be one of the greatest moments of my life.  I have immense gratitude to my Heavenly Father for entrusting Ivy into my care, allowing me to name her, and trusting me to watch over and protect her in this life and through eternity.

  • Fear

    Fear

    I was reading Jacob chapter 4 in the Book of Mormon recently and something struck me.  One small statement in one verse:

    “Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.”

    Let me repeat that…

    “…if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.”

    How could Jacob, the great prophet and brother of Nephi, be shaken from his firmness in the Spirit?  He says right there at the end – anxiety for you.

    I’d like to expound upon an emotion that can really and truly harm us – fear.

    Jacob is clear with this statement. Fear can shake us from the Spirit, from revelation, from God. 

    Fear is a tool of Satan.  I feel a need to write this right now.  The world is increasingly fearful.  At this moment, amid this virus, fear is rampant.  Satan reigns. The Earth is his kingdom.  He has put fear into the hearts of almost all men and women.

    We see it everywhere.  Just look at the empty shelves in the grocery store.

    What other examples of fear do we have in scripture?

    There was Moses with the Israelites at the Red Sea with Pharaoh bearing down on them.  The Israelites feared and Moses told them, “Fear ye not, stand still, and see the salvation of the Lord, The Lord shall fight for you.”  The Lord then spoke to Moses, “Speak unto the children of Israel, that they go forward.”

    There was Alma the Younger as told in the Book of Mormon. He was gripped by fear and despair.  He thought of that one name, that one being that could save him. Jesus Christ.  Immediately, he was released from his despair.

    Satan immediately attacked Moses after his great vision of eternity.  Moses 1:20 reads,

    “And it came to pass that Moses began to fear exceedingly; and as he began to fear he saw the bitterness of hell.  NEVERTHELESS, calling upon God, he received strength.”

    Finally, there was Joseph Smith in a quiet, peaceful grove.  Satan came for him and he feared.  But Joseph fought and called upon God.  As the light of God and Jesus Christ descended upon Joseph the darkness retreated.

    Notice the pattern here.  Satan has a tendency to attack before great things are to happen.  So, when you feel that fear and it feels like the jaws of hell are opening to overtake you, and you just can’t take anymore because it has become too much to bear, remember the light that will follow.  Once Satan starts his all-out attack we will know the earth-shattering miracles are coming.  Satan is attacking.  Light is coming.

    I feel it’s important for us to keep our hope.  Recently, amidst all this craziness, I had a moment of fear.  My heart was beating and I was worrying about the future.  Then I stopped.  I reminded myself that I have known these sorts of events were coming.  I’ve been blessed by the Gospel of Jesus Christ to know that these events have been foretold for thousands of years.  I’m not saying this is the end. But if it were, what does that mean?  It means Christ is coming back. 

    DO NOT let fear overtake you.  Whatever point in history we’re at, whatever is next, we know we’ll be okay.  We know it will work out the way God intends. What a comfort that is.

    Fear is of Satan, not of God.  If we let fear overtake us, we are letting Satan overtake us.

    Even if a gun is to your head, take comfort.  Because of Christ’s eternal atonement and sacrifice you can always take comfort.  The worst case is you return to your Maker and see your Savior.  In these times, don’t forget the most important thing.  Don’t forget Him. Don’t deny Him.  Christ never denied you.  The WORST thing that could happen is going home to Him.  Is that really the worst thing?  Take comfort, and fight fear.  Don’t let Satan win your heart.  Now, more than ever, we must be strong, faithful, and keep hope.  Keep Christ in your heart.  When that fear intrudes, kneel and pray. 

    You will feel Him and fear will leave.  I promise.

    Fear not, the Lord fights for you.  Move forward with faith.  Look to Christ as your salvation.  Call upon God and you will receive strength.

    ___________

    There’s a comment section below. I’d really like to hear from you. Please leave any thoughts, input, or experiences. If you liked it, please feel free to share. Thanks!