No Coincidences

Tag: Kingdom of heaven

  • Wheat and Tares

    Wheat and Tares

    Christ gives the parable of wheat and tares in Matthew 13:24-30:

    24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

    25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

    26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

    27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

    28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

    29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

    30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    In Doctrine and Covenants section 86 Christ gave an explanation of this parable. Here are His words:

    1 Verily, thus saith the Lord unto you my servants, concerning the parable of the wheat and of the tares:

    2 Behold, verily I say, the field was the world, and the apostles were the sowers of the seed;

    3 And after they have fallen asleep the great persecutor of the church, the apostate, the whore, even Babylon, that maketh all nations to drink of her cup, in whose hearts the enemy, even Satan, sitteth to reign—behold he soweth the tares; wherefore, the tares choke the wheat and drive the dchurch into the wilderness.

    4 But behold, in the last days, even now while the Lord is beginning to bring forth the word, and the blade is springing up and is yet tender—

    5 Behold, verily I say unto you, the angels are crying unto the Lord day and night, who are ready and waiting to be sent forth to reap down the fields;

    6 But the Lord saith unto them, pluck not up the tares while the blade is yet tender (for verily your faith is weak), lest you destroy the wheat also.

    7 Therefore, let the wheat and the tares grow together until the harvest is fully ripe; then ye shall first gather out the wheat from among the tares, and after the gathering of the wheat, behold and lo, the tares are bound in bundles, and the field remaineth to be burned.

    Quick rundown:

    Verses 1-3 explains the great apostasy that occurred to the church after the apostles “have fallen asleep” (aka were killed).

    Verse 4 reminds us that we’re now speaking of our day.

    Verse 5 tells us, “the angels are crying unto the Lord… to reap down the fields.” That can be interpreted different ways but basically the angels want to start with the harvest. The harvest can be considered the gathering of souls at the end of times. This leads to

    Verse 6 where the Lord tells the angels to hold off on the harvest because He doesn’t want to destroy the wheat. The wheat are the righteous, those followers of the Lord. The tares are those who oppose God.

    Verse 7 we learn that wheat will grow alongside tares until the end. Then the wheat will be separated from the tares, and the tares will be burned.

    I believe the most telling part of those verses is in verse 6 where it says, “for verily your faith is weak.”

    The Lord doesn’t want to pull up the tares because the wheat is still “tender” with weak faith.

    I’ve heard this parable many times but for the first time a thought occurred to me. What would it mean for the angels to reap the harvest and pull up the tares while the wheat is still weak? The tares being pulled up signifies the evil people of the world being taken away. The wheat would be too weak to handle this, the wheat is too intertwined with the tares. Wheat and tares, of course, represent people. What does it mean that the wheat is too tender for the tares to be taken? The thought that occurred to me was that the wheat, or faithful people, would have their faith shattered if the tares around them were taken. Could this represent the tares of some friends, family, and people we care about? What if God let loose the angels and took up the tares. How many faithful people would lose loved ones? 

    Are you a wheat or a tare?

    Is our faith weak or strong?

    In Matthew 13:38 Christ says

    “The good seed are the children of the kingdom; but the tares are the children of the wicked one”.

    Christ doesn’t detail the ok seed or the middle ground seed. We are good seeds or we are tares. We are working for Christ or working against Him. We are faithful or we lack faith.

    One day the wheat will be separated from the tares and the end will come. When that day comes, which side will we be on? The side of the wheat or the side of the tares? It’s not enough to be lukewarm as the adversary intensifies his attack. Wheat is nourishing, tares are not. There’s no middle ground. You are either a wheat or a tare.

    Which are you?

  • Share Your Light

    Share Your Light

    In Teaching in Heaven I talked about the struggle of sharing the gospel with friends and loved ones who have such a different starting point in religious background and understanding from what I have. I talked about how this can be frustrating at times. This is a follow up to that post. This is more a reminder for myself than anything.

    When I was Ward Mission Leader, I worked with a missionary who once said, “Be disappointed, but don’t get discouraged.” This is a saying I’ve tried to remember and sometimes could be easier said than done. When that frustration builds that those around me having zero interest in something so important to me, I get frustrated. When nobody seems to want to talk about things that have eternal significance, I have to work to be disappointed but not discouraged. It was explained that disappointment is temporary and can be combatted, but once you get discouraged, that is constant, and hard to shake. It is difficult to recover from discouragement.

    I believe it’s important while we’re here to share ourselves and to share our stories. We have all been given some level of light that we can share, and we can only share that light if we share ourselves. This isn’t restricted to those in the Church of Jesus Christ. This is about everyone. We’re all here for a reason and all have something to share.

    We don’t put a candle under a bushel. We let it burn bright (Matthew 5:15-16).

    While everyone needs to share themselves, for those who are members of the Church of Jesus Christ, it’s important to remember what we have to share. It’s important we share the light we’ve been given that has eternal significance. And then, after sharing your light, don’t be discouraged. Share and love and give and know that these moments of sharing will be immensely important. Don’t let yourself forget that one day when we all remember why we were here, every person you shared the light of Christ with will want to thank you for sharing that light. And how great will be your joy in the kingdom of your Father with those people (D&C 18:15-16).

    So when the world tells you to be shy about your religion, to be reserved about your religion, to not share these important things, remember what Christ said. The world will love you not for you share things not of this world. The world hated Him, because He wasn’t of the world (John 17:14-16). Step above the world as often as you can and share those parts of you, your testimony, that will make someone greet you with a hug of love when this life is over.

    That’s what this life is all about, after all. Share your light. Don’t cover your candle.

    Be disappointed in the world and the distractions that take so many away from true joy, but don’t be discouraged.

    One day Christ will say to you, “I always knew you.”  That, and bringing others unto Him will be worth all the disappointment this world can give. 

    Share yourself.  Share your story.  Share your light.

  • He Hears your Prayers

    He Hears your Prayers

    When I go through difficult times, for whatever reason that might be, I often find myself thinking to myself a lyric from the song “A Child’s Prayer.” 

    “Heavenly Father, are you really there?”

    I was recently having one of those difficult times and was thinking this phrase.

    I went to church that Sunday and said a prayer asking that if there was some guidance I could receive, that I’d hear it.  It was a particularly distracted day with Ivy in church.  Quick side note, it’s amazing how distracting a toddler can be in church.  Ivy is really good in church, and yet I still find it so difficult to focus on the speakers while also making sure she’s ok and entertained.

    Despite the normal distractions, I caught a speaker mentioning, “Heavenly Father, are you really there?”  I can’t remember in what context.  I believe it might have been the youth speaker.  I perked up, but that was it, the moment passed.

    It was a thoroughly uplifting Sunday that day and I found myself feeling in much better spirits.  Still, there were those lingering “difficulties” in the background.

    The next day I was with Ivy in her room.  I am more and more convinced that Ivy, and probably all children, are still at least 50% angel.  The coincidences Ivy causes in my life are too perfect.

    I was in her rocking chair on my computer reading and doing stuff while she played. Suddenly she came over to me which isn’t unusual.  I put my computer away and pulled out my phone instead.  I wanted to look up the songs we had in church the previous day because I had a song stuck in my head but didn’t know it’s name.  I pulled up Youtube to play the sacrament song and confirm it was the one stuck in my head.

    We listened to the song and then Ivy reached for the phone, again, not something out of the ordinary by any means.  She started tapping it with her finger.  I saw her click a couple recommended videos that were on the side of the screen and then she pulled her hand away.  A video started playing.  I didn’t recognize the song (at first).  It had a long introduction and then there were images of children with their parents.  Children praying with their parents, being tucked in, coloring, playing. 

    Suddenly it started.

    Heavenly Father, are you really there?
    And do you hear and answer every child’s prayer?
    Some say that Heaven is far away
    But I feel it close around me as I pray

    “I feel it close around me as I pray” is the part, during times of difficulty, that I struggle with.  Because in those times I don’t always feel heaven close around me as I pray.

    I started to cry.

    The song continued.

    Heavenly Father, I remember now
    Something that Jesus told disciples long ago
    “Suffer the children to come to me”
    Father, in prayer I’m coming now to thee

    I looked at Ivy.

    Then the song continued.

    Pray, He is there
    Speak, He is listening
    You are His child
    His love now surrounds you
    He hears your prayer
    He loves the children
    Of such is the kingdom, the kingdom of Heaven

    It had been so long since I’d heard the full song I truly didn’t remember that part. And when I heard it, it was so clear.  It was so clear.  In moments of challenge I remember the part, “Heavenly Father, are you really there?”  But I’d forgotten the part, “He is there.  Speak, He is listening.  You are His child.  His love now surrounds you.  He hears your prayer.”

    I remembered.

    Sometimes it’s so hard to hear Him.  Sometimes it’s so hard to remember He is there.

    Then He reminds you. 

    I want to remind everyone reading.  He is there.  Speak, He is listening.

    The world can yell at me that it was a complete coincidence that Ivy somehow brought up that song that I’ve never listened to before on Youtube.  I say, that’s ridiculous.  I needed to be reminded that my Father was there and listening, and so he reminded me.  Through my angel.

    I’m grateful for Him.  I’m grateful for all my angels. 

    I know He is there.

  • A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    One of my favorite scriptures of all time is 2 Nephi 25:26 which reads:

    And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophesies, that our children may know to what source they may look for a remission of their sins.”

    A common criticism that the Church of Jesus Christ of Latter-day Saints receives from other sects of Christianity, often Protestant groups, is that the Church teaches works as a form of salvation taking precedence over faith.

    As I read the Book of Mormon with this criticism in mind, I’m struck by how clearly the Book of Mormon teaches this principle – that faith in Jesus Christ is the most important thing.  The Church of Jesus Christ of Latter-day Saints is (as far as I know, open to correction) the only church with an explanation on how faith in Jesus Christ alone can result in being saved. 

    Saved, or immortality, is different from Eternal life and salvation.  All of God’s children who choose to be saved, will be saved, for He loves us all.  You can be saved by simply having faith in Jesus Christ, no works needed.  To attain all that the Father has to give, eternal life and salvation in His Kingdom for eternity, you must follow Him, and do what He asks of you.  For without works faith is dead (James 2:26).

    Sometimes I think the members of the Church of Jesus Christ of Latter-day Saints would be benefitted immensely by reading verses 26 and 27 of 2 Nephi chapter 25 every single day.  I think if we each did this, it would help us to re-orient ourselves and never lose sight of what is most important – faith in the Lord, or Savior, Jesus Christ. 

    The below scripture is what I am referring to in the title of this post.  This scripture is as important to latter-day saints today as it was to the ancient Jews:

    Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.”

    2 Nephi 25:27

    I believe this scripture to be extremely important to latter-day saints.  The ancient Jews lost sight of Jesus Christ.  They looked to the law for salvation.

    I bear my testimony that I do not believe the Church of Jesus Christ of Latter-day Saints has lost sight of Jesus Christ.  His name is the name of our church, His prophet has implored us to use His name, our leaders preach of Jesus Christ, prophesy of Jesus Christ, teach of Jesus Christ, emphasize Jesus Christ.  The Church of Jesus Christ of Latter-day Saints points us to Jesus Christ.

    It is we, the members, I think, that need to read verse 27 often.  What is the law without Jesus Christ?  I fear that sometimes church members become focused on the wrong things.  Temple attendance for temple attendance’s sake.  Church service because it’s their duty.  Serving in church callings to keep up appearance as a faithful latter-day saint.  Partaking of the sacrament in a rote, mindless manner, not considering what it really means.

    I know I am at fault when it comes to some of the things I’ve just listed.  Sometimes I lose sight of Jesus Christ.  Sometimes I lose sight of what this is all really about.

    I’ve been back in church activity for 5 years now.  My first couple years of returned church activity were so Christ focused.  They were Christ focused because it was all I had.  He was all I had.  He was my strength, and He was everything.  I felt His forgiveness so potently because I’d so recently experienced it with such power.  As my church activity has steadied and become consistent, I’ve found myself relying on church activities, social events, friendships, and making my appearance as a faithful member.  These things aren’t necessarily bad, but they can be.  If they distract from Jesus Christ, they distract from the point.  If I get distracted from Jesus Christ, I am missing the mark.

    What is the law without faith in He who the law points to?

    I think we could all benefit from a consistent study of verse 2 Nephi 25:27.

    Why do we do what we do?  Is it for love?  Is it to serve Jesus Christ?  Is it to remember Jesus Christ, worship Jesus Christ, thank Jesus Christ?

    When is the last time you thought about all your sins and what Jesus Christ did for you at Gethsemane and on the cross?  For me, it’s been far too long since I’ve been brought to tears considering that event.  I’m glad I’m writing this because in doing exactly that, remembering what He’s done for me, and feeling it in my heart, tears are inevitable. 

    Remember why we go to church, the temple, and serve.  It’s for Him.  Not because we have to but because we want to.  Not because it will get us into heaven but because we love Him.  Salvation is through Jesus Christ.  If we go to the temple 5 days a week without Him in mind, we are wasting our time.

    Without Jesus Christ, all of it: temple worship, baptism, sacrament, service; it’s all for naught.  All these things point to Him.  Without Him as our focus all the items listed above are dead works.  

    This is the misconception of other faiths, that we go to the temple to substitute for Jesus Christ.  That couldn’t be farther from the truth.  We go to the temple because of Jesus Christ.

    I think every once in a while, it’s important we re-center our focus and remember what it’s all about.

    I hope and pray that we continue to steadfastly talk of Christ, rejoice in Christ, preach of Christ, prophesy of Christ, and bring others unto Christ, that we always remember to what source we may look for a remission of our sins.