No Coincidences

Tag: name

  • A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    One of my favorite scriptures of all time is 2 Nephi 25:26 which reads:

    And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophesies, that our children may know to what source they may look for a remission of their sins.”

    A common criticism that the Church of Jesus Christ of Latter-day Saints receives from other sects of Christianity, often Protestant groups, is that the Church teaches works as a form of salvation taking precedence over faith.

    As I read the Book of Mormon with this criticism in mind, I’m struck by how clearly the Book of Mormon teaches this principle – that faith in Jesus Christ is the most important thing.  The Church of Jesus Christ of Latter-day Saints is (as far as I know, open to correction) the only church with an explanation on how faith in Jesus Christ alone can result in being saved. 

    Saved, or immortality, is different from Eternal life and salvation.  All of God’s children who choose to be saved, will be saved, for He loves us all.  You can be saved by simply having faith in Jesus Christ, no works needed.  To attain all that the Father has to give, eternal life and salvation in His Kingdom for eternity, you must follow Him, and do what He asks of you.  For without works faith is dead (James 2:26).

    Sometimes I think the members of the Church of Jesus Christ of Latter-day Saints would be benefitted immensely by reading verses 26 and 27 of 2 Nephi chapter 25 every single day.  I think if we each did this, it would help us to re-orient ourselves and never lose sight of what is most important – faith in the Lord, or Savior, Jesus Christ. 

    The below scripture is what I am referring to in the title of this post.  This scripture is as important to latter-day saints today as it was to the ancient Jews:

    Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.”

    2 Nephi 25:27

    I believe this scripture to be extremely important to latter-day saints.  The ancient Jews lost sight of Jesus Christ.  They looked to the law for salvation.

    I bear my testimony that I do not believe the Church of Jesus Christ of Latter-day Saints has lost sight of Jesus Christ.  His name is the name of our church, His prophet has implored us to use His name, our leaders preach of Jesus Christ, prophesy of Jesus Christ, teach of Jesus Christ, emphasize Jesus Christ.  The Church of Jesus Christ of Latter-day Saints points us to Jesus Christ.

    It is we, the members, I think, that need to read verse 27 often.  What is the law without Jesus Christ?  I fear that sometimes church members become focused on the wrong things.  Temple attendance for temple attendance’s sake.  Church service because it’s their duty.  Serving in church callings to keep up appearance as a faithful latter-day saint.  Partaking of the sacrament in a rote, mindless manner, not considering what it really means.

    I know I am at fault when it comes to some of the things I’ve just listed.  Sometimes I lose sight of Jesus Christ.  Sometimes I lose sight of what this is all really about.

    I’ve been back in church activity for 5 years now.  My first couple years of returned church activity were so Christ focused.  They were Christ focused because it was all I had.  He was all I had.  He was my strength, and He was everything.  I felt His forgiveness so potently because I’d so recently experienced it with such power.  As my church activity has steadied and become consistent, I’ve found myself relying on church activities, social events, friendships, and making my appearance as a faithful member.  These things aren’t necessarily bad, but they can be.  If they distract from Jesus Christ, they distract from the point.  If I get distracted from Jesus Christ, I am missing the mark.

    What is the law without faith in He who the law points to?

    I think we could all benefit from a consistent study of verse 2 Nephi 25:27.

    Why do we do what we do?  Is it for love?  Is it to serve Jesus Christ?  Is it to remember Jesus Christ, worship Jesus Christ, thank Jesus Christ?

    When is the last time you thought about all your sins and what Jesus Christ did for you at Gethsemane and on the cross?  For me, it’s been far too long since I’ve been brought to tears considering that event.  I’m glad I’m writing this because in doing exactly that, remembering what He’s done for me, and feeling it in my heart, tears are inevitable. 

    Remember why we go to church, the temple, and serve.  It’s for Him.  Not because we have to but because we want to.  Not because it will get us into heaven but because we love Him.  Salvation is through Jesus Christ.  If we go to the temple 5 days a week without Him in mind, we are wasting our time.

    Without Jesus Christ, all of it: temple worship, baptism, sacrament, service; it’s all for naught.  All these things point to Him.  Without Him as our focus all the items listed above are dead works.  

    This is the misconception of other faiths, that we go to the temple to substitute for Jesus Christ.  That couldn’t be farther from the truth.  We go to the temple because of Jesus Christ.

    I think every once in a while, it’s important we re-center our focus and remember what it’s all about.

    I hope and pray that we continue to steadfastly talk of Christ, rejoice in Christ, preach of Christ, prophesy of Christ, and bring others unto Christ, that we always remember to what source we may look for a remission of our sins.

  • Blessing Ivy

    Blessing Ivy

    I recently had the special opportunity to bless Ivy.  Leading up to the blessing, I did some research on the history of blessing children in the Church of Jesus Christ and its significance.  For Ivy’s blessing, Beth put together an event and a description of what a baby blessing is.  Here is that description:

    What is a baby blessing?

    In summary, the naming and blessing of children is a commandment of God. It is proper for a worthy father to name and bless his children. Blessing of children was done during the time of Christ, and it occurred in the early years of the restored Church. The ordinance has become a regular practice followed by Church members ever since.

    Who has the authority to bless a baby?

    A worthy priesthood holder under the direction of the local bishop. It is usually the father or a close family member.

    What is the priesthood?

    The word priesthood has two meanings. First, priesthood is the power and authority of God. It has always existed and will continue to exist without end. Through the priesthood, God created and governs the heavens and the earth. Through this power, He exalts His obedient children, bringing to pass “the immortality and eternal life of man.”

    Second, in mortality, priesthood is the power and authority that God gives to man to act in all things necessary for the salvation of God’s children. The blessings of the priesthood are available to all who receive the gospel.

    What is the format of a baby blessing?

    When blessing a baby, priesthood holders gather in a circle and place their hands under the baby. When blessing an older child, brethren place their hands lightly on the child’s head. The person who gives the blessing:

    1. Addresses Heavenly Father.

    2. States that the blessing is performed by the authority of the Melchizedek Priesthood.

    3. Gives the child a name.

    4. Gives words of blessing as the Spirit directs.

    5. Closes in the name of Jesus Christ.

    Ivy and Aunt Cambria

    Reading up on the baby blessing beforehand taught me some interesting things about this sacred practice that I would like to share.

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1979/12/i-have-a-question/in-blessing-an-infant-should-both-the-naming-and-blessing-be-addressed-to-our-heavenly-father?lang=eng

    1. Unique to giving a blessing to an older child or adult, the naming and blessing of a child is directed to Heavenly Father like prayers are. 
      • This could be because the baby is too young to understand the words directed to him or her. 
    2. It appears that Melchizedek Priesthood holders are authorized to more than ask for a blessing but are able to pronounce a blessing upon the child directly, as the spirit directs.
      • See D&C 20:70
      • Sometimes inspiration (or confidence) to pronounce/give a blessing does not come.  In this case it is of course acceptable to ask Heavenly Father for these blessings.  I believe this is how I felt in giving Ivy her blessing.  It was enough to ask Heavenly Father to bless her with my requests.
    3. It is a commandment to name and bless infants.
      • See again D&C 20:70
      • It is important to remember the naming and blessing of children is not a saving ordinance.  It is still an important and sacred moment seen in heaven.
    4. “It is an awesome responsibility to be a priesthood agent of the Lord, to act in his behalf, and to approximate in one’s words and doings what the Lord would do if he were here.  A father, especially, who is to bless his child, has the delight and responsibility to prepare himself beforehand by pondering and by fasting and prayer, that he may be sensitive to the suggestions of the Spirit when giving the blessing.”
      • “How blessed we are to be able to present our little ones before the Lord, our families and the Church, and then consecrate them to the Lord.  How blessed we are to be able to name them, plead over, pray for, and, yes, to bless them directly and personally in harmony with our finest desires for them, by the authorization and wisdom of heaven.”

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1988/12/i-have-a-question/why-is-the-naming-and-blessing-of-a-child-important?lang=eng

    1. An interesting account from Joseph Smith on March 13, 1843 says, “Twenty-seven children were blessed, nineteen of whom I blessed myself, with great fervency.  Virtue went out of me, and my strength left me…”
      • “[The next day] Elder Jedediah M. Grant enquired of me the cause of my turning pale and losing strength last night while blessing children.  I told him that I saw that Lucifer would exert his influence to destroy the children that I was blessing, and I strove with all the faith and spirit that I had to seal upon them a blessing that would secure their lives upon the earth; and so much virtue went out of me into the children, that I became weak, from which I have not yet recovered; and I referred to the case of the woman touching the hem of the garment of Jesus. (Luke 8).” (History of the Church, 5:303.)
      • Elder John Taylor said the Savior’s example of blessing children “should be studiously complied with without hesitancy or objection” (by priesthood holders).
      • We see that Joseph Smith followed the example of the Savior who blessed children in both Israel and the American continent.  (Mark 10:14-16 and 3 Nephi 17).  What an amazing and marvelous thought:  our virtue can be passed to our children.  Our blessings are a force Satan must reckon with.  It makes me want to bless my daughter daily.  It also adds insight to a scripture that has always been a bit puzzling in Luke 8:46.  Virtue can literally leave us to help others.
    2. The new name:
      • A new name is often involved when a covenant relationship is formed.
      • When Adam and Eve were given dominion over the earth, Adam named all the animals (Genesis 2:19-20).
      • God blessed them and named Adam after giving him a body (Genesis 5:2).
      • When we get baptized we follow a similar pattern, taking upon us a new name, the name of Christ.
      • Temple covenants also involve the giving and receiving of names.
    3. The responsibility of blessing a child is bestowed, ideally, on he who helped create that child’s body, and who Heavenly Father entrusted His child with in mortality.
      • Joseph F. Smith – “The patriarchal order is of divine origin and will continue throughout time and eternity.  There is, then, a particular reason why men, women, and children should understand this order and authority in the households of the people of God and seek to make it what God intended it to be, a qualification and preparation for the highest exaltation of his children.  In the home, the presiding authority is always vested in the father, and in all home affairs and family matters there is no other authority paramount…This authority carries with it a responsibility, and a grave one, as well as its rights and privileges, and men cannot be too exemplary in their lives, nor fit themselves too carefully to live in harmony with this important and God-ordained rule of conduct in the family organization.”

    It is my experience that giving blessings is often the closest I ever feel to Heavenly Father.  I can feel him speaking through me and it is always a powerful, emotional, and memorable experience.  The opportunity to bless my daughter will be one of the greatest moments of my life.  I have immense gratitude to my Heavenly Father for entrusting Ivy into my care, allowing me to name her, and trusting me to watch over and protect her in this life and through eternity.