No Coincidences

Tag: new testament

  • A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    One of my favorite scriptures of all time is 2 Nephi 25:26 which reads:

    And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophesies, that our children may know to what source they may look for a remission of their sins.”

    A common criticism that the Church of Jesus Christ of Latter-day Saints receives from other sects of Christianity, often Protestant groups, is that the Church teaches works as a form of salvation taking precedence over faith.

    As I read the Book of Mormon with this criticism in mind, I’m struck by how clearly the Book of Mormon teaches this principle – that faith in Jesus Christ is the most important thing.  The Church of Jesus Christ of Latter-day Saints is (as far as I know, open to correction) the only church with an explanation on how faith in Jesus Christ alone can result in being saved. 

    Saved, or immortality, is different from Eternal life and salvation.  All of God’s children who choose to be saved, will be saved, for He loves us all.  You can be saved by simply having faith in Jesus Christ, no works needed.  To attain all that the Father has to give, eternal life and salvation in His Kingdom for eternity, you must follow Him, and do what He asks of you.  For without works faith is dead (James 2:26).

    Sometimes I think the members of the Church of Jesus Christ of Latter-day Saints would be benefitted immensely by reading verses 26 and 27 of 2 Nephi chapter 25 every single day.  I think if we each did this, it would help us to re-orient ourselves and never lose sight of what is most important – faith in the Lord, or Savior, Jesus Christ. 

    The below scripture is what I am referring to in the title of this post.  This scripture is as important to latter-day saints today as it was to the ancient Jews:

    Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.”

    2 Nephi 25:27

    I believe this scripture to be extremely important to latter-day saints.  The ancient Jews lost sight of Jesus Christ.  They looked to the law for salvation.

    I bear my testimony that I do not believe the Church of Jesus Christ of Latter-day Saints has lost sight of Jesus Christ.  His name is the name of our church, His prophet has implored us to use His name, our leaders preach of Jesus Christ, prophesy of Jesus Christ, teach of Jesus Christ, emphasize Jesus Christ.  The Church of Jesus Christ of Latter-day Saints points us to Jesus Christ.

    It is we, the members, I think, that need to read verse 27 often.  What is the law without Jesus Christ?  I fear that sometimes church members become focused on the wrong things.  Temple attendance for temple attendance’s sake.  Church service because it’s their duty.  Serving in church callings to keep up appearance as a faithful latter-day saint.  Partaking of the sacrament in a rote, mindless manner, not considering what it really means.

    I know I am at fault when it comes to some of the things I’ve just listed.  Sometimes I lose sight of Jesus Christ.  Sometimes I lose sight of what this is all really about.

    I’ve been back in church activity for 5 years now.  My first couple years of returned church activity were so Christ focused.  They were Christ focused because it was all I had.  He was all I had.  He was my strength, and He was everything.  I felt His forgiveness so potently because I’d so recently experienced it with such power.  As my church activity has steadied and become consistent, I’ve found myself relying on church activities, social events, friendships, and making my appearance as a faithful member.  These things aren’t necessarily bad, but they can be.  If they distract from Jesus Christ, they distract from the point.  If I get distracted from Jesus Christ, I am missing the mark.

    What is the law without faith in He who the law points to?

    I think we could all benefit from a consistent study of verse 2 Nephi 25:27.

    Why do we do what we do?  Is it for love?  Is it to serve Jesus Christ?  Is it to remember Jesus Christ, worship Jesus Christ, thank Jesus Christ?

    When is the last time you thought about all your sins and what Jesus Christ did for you at Gethsemane and on the cross?  For me, it’s been far too long since I’ve been brought to tears considering that event.  I’m glad I’m writing this because in doing exactly that, remembering what He’s done for me, and feeling it in my heart, tears are inevitable. 

    Remember why we go to church, the temple, and serve.  It’s for Him.  Not because we have to but because we want to.  Not because it will get us into heaven but because we love Him.  Salvation is through Jesus Christ.  If we go to the temple 5 days a week without Him in mind, we are wasting our time.

    Without Jesus Christ, all of it: temple worship, baptism, sacrament, service; it’s all for naught.  All these things point to Him.  Without Him as our focus all the items listed above are dead works.  

    This is the misconception of other faiths, that we go to the temple to substitute for Jesus Christ.  That couldn’t be farther from the truth.  We go to the temple because of Jesus Christ.

    I think every once in a while, it’s important we re-center our focus and remember what it’s all about.

    I hope and pray that we continue to steadfastly talk of Christ, rejoice in Christ, preach of Christ, prophesy of Christ, and bring others unto Christ, that we always remember to what source we may look for a remission of our sins.

  • Satan’s Story Continued: What I learned from the Qur’an

    Satan’s Story Continued: What I learned from the Qur’an

    In Satan’s Story, I explored the origins of Satan before we came to earth.  This was back when we knew Satan, in the premortal existence.  This was when he was attempting to (mis)lead us.  It was an interesting revelation for me to learn what led to Satan’s revolt.

    If you haven’t read that post, you can click the link (Satan’s Story) above to read it.  It’s not required to understand this post.

    In this post I’d like to explore a little more about the Father of all Lies (John 8:44).

    I’d like to give the same sort of disclaimer I gave in the first post.  My interest in studying Satan is to further my testimony of One person.  That is Jesus Christ.  By studying Satan, I am studying the exact opposite of all that Jesus Christ is.  By studying Satan, I hope to understand him better only to avoid the same traps he is laying today that he laid in the premortal existence.  Those traps led to 1/3 of our brothers and sisters coming out in full rebellion to the light and love that created us.

    First, an update.  After I finished writing and had posted Satan’s Story (part 1), I started a book called Islam by John Alden Williams.  This book contains a quick historical overview of the beginning, development, growth, laws, and customs of Islam. 

    The book started with reviewing portions of the Qur’an (Koran? Quaran?).  While reading, I came across some interesting text about Satan. 

    I’ve found there are many translations of the Qur’an, similar to our modern day Bible. This was the text provided in the book (my own emphasis and commentary in parentheses added):

    “We created you, then we shaped you,

    then we said to the angels: ‘Bow yourselves

    to Adam’; so they bowed themselves,

    save Iblis (Iblis = Satan)-he was not of those

    that bowed themselves.

    Said He (God), ‘What prevented thee to

    Bow thyself, when I commanded thee?’

    Said he (Satan), ‘I am better than he; Thou

    createdst me of fire, and him Thou

    Createdst of clay.’ (God created Adam out of clay)

    Said He (God), ‘Get thee down out of it;

    It is not for thee to wax proud here,

    So go forth; surely thou art

    Among the humbled.’

    It goes on to provide other interesting details about Satan being cast out of heaven.  I find it interesting that so many of the world’s religions and especially the many sects of Christianity have such unique views on Satan’s story.  I think the mythology and legend of Satan in all cultures goes to show the significance of Satan on all of us here. 

    Another noteworthy item from the above, notice the first two lines. We created you. We said to the angels. Who are we? If it is only God, why is he referring to we? Joseph Smith taught and the Church of Jesus Christ of Latter-day Saints theology teaches us that we is referring to Jesus Christ and God.

    That portion of Satan speaking in the Qur‘an I found to add somewhat to the idea that Satan ultimately revolted because he was jealous of Adam and prideful, feeling he deserved the honor that Adam received. We see that pride is the great detriment to all souls. Pride took Satan from “an angel of God who was in authority in the presence of God” to one called Perdition, who fell, who the heavens wept over. (Doctrine and Covenants 76:25-27)

    The book goes on to say that Adam inherited the earth with his wife.  While there “Satan whispered to them…And he swore to them, Truly, I am for you a sincere adviser.”

    So, we see that Satan was a liar and has always been a liar, “from the beginning” (D&C 93:25, John 8:44).

  • Love has Afforded Me Much

    Love has Afforded Me Much

    Ivy is the first grandchild on both sides.  Ivy has 13 aunts and uncles.  She has two sets of grandparents who, while around her, make no qualms about her being the princess of the universe and most important thing to ever come to earth. As I watch her with family, I’m blown away by the amount of love.  She is loved so much.  Beth and I love her so much.  See The Greatest Moment of My Life Every Day for further evidence.

    I wonder how much this love positively impacts Ivy’s future.  How much does it impact the person she will become?

    As I watch her, something occurred to me recently.  I was surrounded by this same love growing up.  I wasn’t the first grandchild on either side, but I was surrounded by aunts, uncles, cousins, parents, and grandparents that loved and adored me.  Love was poured out upon me without measure as a baby.  Not only was I loved by those I could see, but I was made to know that God and so many I couldn’t see also loved and cared about me.

    While watching Ivy, it occurred to me how lucky and blessed I was to be surrounded by all that love.

    How much was I positively impacted by the love I was surrounded by?  How much did it shape who I am today?

    Not all children are given this great gift.

    It was a humbling thought.  It’s humbling to consider all that I’ve been given.  If I ever get prideful about any good qualities I may have, I can quickly look at all the attention, direction, and love I’ve been given in my life and realize there is nothing to be prideful of.  I have been afforded much.

    And to whom much is given, much is expected (Luke 12:48, D&C 82:3).

    This used to be a daunting scripture.  Now it is a great responsibility, and a great blessing.

    As I’ve gotten older, I have become more aware of how blessed I was to be raised with the light of the gospel of Jesus Christ in my life.  That is why I write this blog.  That is why I try to talk to friends, family, coworkers, etc. about the Book of Mormon.  That’s why I share my testimony of Jesus Christ.

    I am grateful for The Family A Proclamation to the World for what is teaches authoritatively and without reservation about the importance of the family unit.  My family unit has blessed my life in so many ways.  I wish every child could be loved like I was, like I still am, like Ivy is.

    God expects me to share the love I’ve been given.  Not in a prideful way, but with a humble recognition of how lucky I truly am.

    The two great commandments are to love and to love.  When you receive love, you must give love.  That’s what God asks from us.

  • Blessing Ivy

    Blessing Ivy

    I recently had the special opportunity to bless Ivy.  Leading up to the blessing, I did some research on the history of blessing children in the Church of Jesus Christ and its significance.  For Ivy’s blessing, Beth put together an event and a description of what a baby blessing is.  Here is that description:

    What is a baby blessing?

    In summary, the naming and blessing of children is a commandment of God. It is proper for a worthy father to name and bless his children. Blessing of children was done during the time of Christ, and it occurred in the early years of the restored Church. The ordinance has become a regular practice followed by Church members ever since.

    Who has the authority to bless a baby?

    A worthy priesthood holder under the direction of the local bishop. It is usually the father or a close family member.

    What is the priesthood?

    The word priesthood has two meanings. First, priesthood is the power and authority of God. It has always existed and will continue to exist without end. Through the priesthood, God created and governs the heavens and the earth. Through this power, He exalts His obedient children, bringing to pass “the immortality and eternal life of man.”

    Second, in mortality, priesthood is the power and authority that God gives to man to act in all things necessary for the salvation of God’s children. The blessings of the priesthood are available to all who receive the gospel.

    What is the format of a baby blessing?

    When blessing a baby, priesthood holders gather in a circle and place their hands under the baby. When blessing an older child, brethren place their hands lightly on the child’s head. The person who gives the blessing:

    1. Addresses Heavenly Father.

    2. States that the blessing is performed by the authority of the Melchizedek Priesthood.

    3. Gives the child a name.

    4. Gives words of blessing as the Spirit directs.

    5. Closes in the name of Jesus Christ.

    Ivy and Aunt Cambria

    Reading up on the baby blessing beforehand taught me some interesting things about this sacred practice that I would like to share.

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1979/12/i-have-a-question/in-blessing-an-infant-should-both-the-naming-and-blessing-be-addressed-to-our-heavenly-father?lang=eng

    1. Unique to giving a blessing to an older child or adult, the naming and blessing of a child is directed to Heavenly Father like prayers are. 
      • This could be because the baby is too young to understand the words directed to him or her. 
    2. It appears that Melchizedek Priesthood holders are authorized to more than ask for a blessing but are able to pronounce a blessing upon the child directly, as the spirit directs.
      • See D&C 20:70
      • Sometimes inspiration (or confidence) to pronounce/give a blessing does not come.  In this case it is of course acceptable to ask Heavenly Father for these blessings.  I believe this is how I felt in giving Ivy her blessing.  It was enough to ask Heavenly Father to bless her with my requests.
    3. It is a commandment to name and bless infants.
      • See again D&C 20:70
      • It is important to remember the naming and blessing of children is not a saving ordinance.  It is still an important and sacred moment seen in heaven.
    4. “It is an awesome responsibility to be a priesthood agent of the Lord, to act in his behalf, and to approximate in one’s words and doings what the Lord would do if he were here.  A father, especially, who is to bless his child, has the delight and responsibility to prepare himself beforehand by pondering and by fasting and prayer, that he may be sensitive to the suggestions of the Spirit when giving the blessing.”
      • “How blessed we are to be able to present our little ones before the Lord, our families and the Church, and then consecrate them to the Lord.  How blessed we are to be able to name them, plead over, pray for, and, yes, to bless them directly and personally in harmony with our finest desires for them, by the authorization and wisdom of heaven.”

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1988/12/i-have-a-question/why-is-the-naming-and-blessing-of-a-child-important?lang=eng

    1. An interesting account from Joseph Smith on March 13, 1843 says, “Twenty-seven children were blessed, nineteen of whom I blessed myself, with great fervency.  Virtue went out of me, and my strength left me…”
      • “[The next day] Elder Jedediah M. Grant enquired of me the cause of my turning pale and losing strength last night while blessing children.  I told him that I saw that Lucifer would exert his influence to destroy the children that I was blessing, and I strove with all the faith and spirit that I had to seal upon them a blessing that would secure their lives upon the earth; and so much virtue went out of me into the children, that I became weak, from which I have not yet recovered; and I referred to the case of the woman touching the hem of the garment of Jesus. (Luke 8).” (History of the Church, 5:303.)
      • Elder John Taylor said the Savior’s example of blessing children “should be studiously complied with without hesitancy or objection” (by priesthood holders).
      • We see that Joseph Smith followed the example of the Savior who blessed children in both Israel and the American continent.  (Mark 10:14-16 and 3 Nephi 17).  What an amazing and marvelous thought:  our virtue can be passed to our children.  Our blessings are a force Satan must reckon with.  It makes me want to bless my daughter daily.  It also adds insight to a scripture that has always been a bit puzzling in Luke 8:46.  Virtue can literally leave us to help others.
    2. The new name:
      • A new name is often involved when a covenant relationship is formed.
      • When Adam and Eve were given dominion over the earth, Adam named all the animals (Genesis 2:19-20).
      • God blessed them and named Adam after giving him a body (Genesis 5:2).
      • When we get baptized we follow a similar pattern, taking upon us a new name, the name of Christ.
      • Temple covenants also involve the giving and receiving of names.
    3. The responsibility of blessing a child is bestowed, ideally, on he who helped create that child’s body, and who Heavenly Father entrusted His child with in mortality.
      • Joseph F. Smith – “The patriarchal order is of divine origin and will continue throughout time and eternity.  There is, then, a particular reason why men, women, and children should understand this order and authority in the households of the people of God and seek to make it what God intended it to be, a qualification and preparation for the highest exaltation of his children.  In the home, the presiding authority is always vested in the father, and in all home affairs and family matters there is no other authority paramount…This authority carries with it a responsibility, and a grave one, as well as its rights and privileges, and men cannot be too exemplary in their lives, nor fit themselves too carefully to live in harmony with this important and God-ordained rule of conduct in the family organization.”

    It is my experience that giving blessings is often the closest I ever feel to Heavenly Father.  I can feel him speaking through me and it is always a powerful, emotional, and memorable experience.  The opportunity to bless my daughter will be one of the greatest moments of my life.  I have immense gratitude to my Heavenly Father for entrusting Ivy into my care, allowing me to name her, and trusting me to watch over and protect her in this life and through eternity.

  • Prodigal Son

    Prodigal Son

    The story of the Prodigal Son is well known.  For those who have not read it before or haven’t read it recently it can be found in Luke 15:11-32.

    The story of the Prodigal Son has always hit close to home for me.  Obviously, it’s easy for me to relate to the younger son.  You should read Luke chapter 15 above but a quick summary: there were two sons.  They will be referred to as the elder/older son and the younger son as I write.  The two sons were given their inheritances.  The younger son left his home and went to a faraway city.  There he squandered his inheritance on “riotous living.”  When he hit the lowest of lows, the younger son returned home to beg his father to allow him to be a servant.  The father, instead of showing anger, welcomed his son home, killed the fatted calf, put a robe on his son, gave him a ring, put shoes on his feet, and threw a huge party in celebration of his return.

    The older son, upon hearing of his brother’s return and the subsequent party, was angry.

    This story is often told in such a way that the primary lesson is about the Prodigal Son and his father’s reaction to his return. The story is called “the prodigal son” after all.  That lesson being that no matter how we stray, how far gone are, and how many mistakes we make our Heavenly Father (the father in the story) will always welcome us back.  In fact, Heavenly Father rejoices at our repentance:

    “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”

    Luke 15:7

    All Prodigal Sons like myself rejoice at this story.

    I once heard a different perspective on this story, and I’d like to share it.  There is a great lesson to be learned in the story of the Prodigal Son by looking at a secondary character: the older brother.

    A great question to ask yourself before reading any of Christ’s parables is “who was He speaking to?”  Another good question is “What was He trying to teach?”  If you look at the parable from the perspective of the Prodigal Son, you can say Christ was teaching those who have sinned that they can always repent and return to the light of their Heavenly Father’s love.

    Who was Christ speaking to when he gave this parable? He was speaking to those looking for the message of God.   He was speaking to the listeners.  These were the ones looking for the message of God.  When giving this parable Christ was speaking to the saints.

    Consider what can be learned from the older brother.  The older brother never left.  The older brother never sinned.  The older brother respected and worked for his father.  Many say, and I always thought, he was justified in his reaction.  His exact words in verses 29 and 30:

    “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid (fatted calf), that I might make merry with my friends:

    But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.”

    This appears to be a natural reaction.  He had always been there.  He had always done right.  Only for his corrupt brother to return and receive honor.

    Why did the older son stay and work hard for his father?  Why did he keep his commandments?  Was he simply looking forward to the inheritance he was to receive?

    A Crucial Lesson from the Brother of the Prodigal Son « Meridian Magazine

    Why do you serve God and keep his commandments?  Are you looking forward to your mansion?  Do you serve God so you can inherit His glory?  Are you serving Him for YOUR benefit?

    We should serve God because we love God.  We should serve God because we love those around us.  Our service to God shouldn’t be for the blessings and honors He can give us.  Our hearts should serve for love and not for our inheritances.

    Jesus didn’t tell this story only to get sinners to repent.  He also told this story to get the saints to repent.  The Prodigal Son went out to experience life and disregarded his father’s possessions.  The older son on the other hand stuck around, but he was working to please his father.  He looked at himself as moral and worthy.  He was after his father’s possessions.  That’s what he concerned himself with.  The elder son was keeping score.  He was trying to earn his father’s love and inheritance.

    Sometimes we are like the Prodigal Son: sinning and needing to return home.  Sometimes we are like the older brother: serving for the glory of the world. 

    Often we are like the older son in our envy and jealousy.  When someone returns to the fold do we judge them for their past?  Or, like the father in the parable and our Heavenly Father, do we rejoice at someone’s return?

    Elder Holland in his talk, The Other Prodigal, said:

    “I testify that no one of us is less treasured or cherished of God than another.  I testify that He loves each of us-insecurities, anxieties, self-image, and all.  He doesn’t measure our talents or our looks; He doesn’t measure our profession or our possessions.  He cheers on every runner, calling out that the race is against sin, not against each other.  I know that if we will be faithful, there is a perfectly tailored robe of righteousness ready and waiting for everyone, “robes…made…white in the blood of the Lamb.”  May we encourage each other in our effort to win that prize is my earnest prayer.”

    Let us not compare our blessings to the blessings of others, what we have to the possessions of others.  Let us support and help each other to all return to our Heavenly Father.  Jealousy is of Satan.  We should never look down on somebody who made mistakes and is trying to return to God, because then we are the sinner.  We can learn from every character in Christ’s great parable.  Be like the Prodigal Son and repent, humble ourselves, and return home.  Be like the elder son and don’t envy but welcome our wayward brothers and sisters back home with joy and love.  And be like the father, loving all those around us, embracing the sinner and the saint alike.  I believe this is God’s hope for us and what Christ was teaching us through this story.

    __________________________

    Here is a link to Jeffery R. Holland’s talk, The Other Prodigal:

    https://www.churchofjesuschrist.org/study/general-conference/2002/04/the-other-prodigal?lang=eng