No Coincidences

Tag: powerful

  • Godhead – My Understanding

    Godhead – My Understanding

    Two posts ago I discussed the doctrine of the Trinity and my opposition to it.

    This will be a much gentler post, detailing how I personally come to the belief and understanding of the Godhead as true doctrine. 

    First, an explanation I didn’t give last time. Definitions:

    1. Trinity or Trinitarian belief:  God is one God, but three coeternal and consubstantial persons; the Father, the Son, and the Holy Spirit.  The three persons are distinct, yet are one “substance, essence or nature” (homoousios).  In this context, a “nature” is what one is, whereas a “person is who one is. (From https://en.wikipedia.org/wiki/Trinity).  (Also, huh?).
    2. Godhead: God the Father, Jesus Christ, and the Holy Ghost form a group known as the Godhead.  Each member is a different, individual being, yet all three are united in thought, desire, knowledge, power, and purpose. (From https://www.churchofjesuschrist.org/media/video/2019-08-0080-godhead?lang=eng). (Also, visit that link to watch a 7-minute video to learn more).

    How can I say “I know” the Godhead to be true?

    The Godhead is one of the unique beliefs of the Church of Jesus Christ of Latter-day Saints. 

    A majority of Christianity believes in the Trinity.

    In this post, I won’t go into detail on the doctrine, differences, importance, history, etc. of the distinctions between Trinitarian and Godhead belief.  That I’ll likely save for another day.  In this post I simply want to explain how I have come to know for myself that the Godhead is true and correct doctrine.

    The short answer to how I can know the Godhead to be true is:

    Through study, prayer, and upbringing.

    My understanding of this principle and the knowledge I have of it can be broken down very simply.  It’s a similar breakdown that explains much of my testimony in the restored gospel.

    In reading the Book of Mormon, I know without a shadow of a doubt that it is the word of God.  I know that it was translated through the power of God.

    If the Book of Mormon is true, then Joseph Smith is a prophet. 

    Joseph Smith told us he saw God the Father, and Jesus Christ on His right hand.

    Joseph Smith History 1:17:

    It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-This is My Beloved Son, Hear Him!

    Joseph Smith never wavered on this fact. 

    This could be where it ends, but I’ll add some notes on upbringing and study.

    Upbringing – obviously, I must mention that my upbringing played a role in my believing this to be true.  I was raised to believe in the Godhead; therefore, it is much easier for me to accept as truth.  That said, it was up to me to ask questions, read the book for myself, study Joseph Smith’s history and understand the principle for me to come to the knowledge.  Because I was raised to believe it to be true didn’t make it true.  Which leads to the next point.

    Study – As I said, through study and research I have determined the Book of Mormon to be the word of God.  It is an inspired book. 

    Prayer – My testimony of the Book of Mormon, mentioned in study, not only comes from logical, mind-centered study, but from personal revelation.  I’ve felt the Book of Mormon is true.  I’ve prayed to know the Book of Mormon is true.  I’ve received my answer, through prayer, that the Book of Mormon is true.  Prayer is an irreplaceable ingredient. 

    The principle of the Godhead has been distorted, attacked, and misunderstood for centuries.  One of the first attacks Satan always makes is on the nature of God.  If Satan can confuse us on who God is, he can confuse us on who we are.  We are children of the Almighty God. 

    I am grateful for modern revelation and prophets that make simple and powerful truths known.  I am grateful to know that while God is magnificent and powerful, He is not un-knowable.  The understanding of God as my Heavenly Father and Jesus Christ as my brother, who gave His life for me, strengthens my faith and helps me put my trust in them.

    This truth is eternal, and this truth is important. 

  • Blessing Ivy

    Blessing Ivy

    I recently had the special opportunity to bless Ivy.  Leading up to the blessing, I did some research on the history of blessing children in the Church of Jesus Christ and its significance.  For Ivy’s blessing, Beth put together an event and a description of what a baby blessing is.  Here is that description:

    What is a baby blessing?

    In summary, the naming and blessing of children is a commandment of God. It is proper for a worthy father to name and bless his children. Blessing of children was done during the time of Christ, and it occurred in the early years of the restored Church. The ordinance has become a regular practice followed by Church members ever since.

    Who has the authority to bless a baby?

    A worthy priesthood holder under the direction of the local bishop. It is usually the father or a close family member.

    What is the priesthood?

    The word priesthood has two meanings. First, priesthood is the power and authority of God. It has always existed and will continue to exist without end. Through the priesthood, God created and governs the heavens and the earth. Through this power, He exalts His obedient children, bringing to pass “the immortality and eternal life of man.”

    Second, in mortality, priesthood is the power and authority that God gives to man to act in all things necessary for the salvation of God’s children. The blessings of the priesthood are available to all who receive the gospel.

    What is the format of a baby blessing?

    When blessing a baby, priesthood holders gather in a circle and place their hands under the baby. When blessing an older child, brethren place their hands lightly on the child’s head. The person who gives the blessing:

    1. Addresses Heavenly Father.

    2. States that the blessing is performed by the authority of the Melchizedek Priesthood.

    3. Gives the child a name.

    4. Gives words of blessing as the Spirit directs.

    5. Closes in the name of Jesus Christ.

    Ivy and Aunt Cambria

    Reading up on the baby blessing beforehand taught me some interesting things about this sacred practice that I would like to share.

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1979/12/i-have-a-question/in-blessing-an-infant-should-both-the-naming-and-blessing-be-addressed-to-our-heavenly-father?lang=eng

    1. Unique to giving a blessing to an older child or adult, the naming and blessing of a child is directed to Heavenly Father like prayers are. 
      • This could be because the baby is too young to understand the words directed to him or her. 
    2. It appears that Melchizedek Priesthood holders are authorized to more than ask for a blessing but are able to pronounce a blessing upon the child directly, as the spirit directs.
      • See D&C 20:70
      • Sometimes inspiration (or confidence) to pronounce/give a blessing does not come.  In this case it is of course acceptable to ask Heavenly Father for these blessings.  I believe this is how I felt in giving Ivy her blessing.  It was enough to ask Heavenly Father to bless her with my requests.
    3. It is a commandment to name and bless infants.
      • See again D&C 20:70
      • It is important to remember the naming and blessing of children is not a saving ordinance.  It is still an important and sacred moment seen in heaven.
    4. “It is an awesome responsibility to be a priesthood agent of the Lord, to act in his behalf, and to approximate in one’s words and doings what the Lord would do if he were here.  A father, especially, who is to bless his child, has the delight and responsibility to prepare himself beforehand by pondering and by fasting and prayer, that he may be sensitive to the suggestions of the Spirit when giving the blessing.”
      • “How blessed we are to be able to present our little ones before the Lord, our families and the Church, and then consecrate them to the Lord.  How blessed we are to be able to name them, plead over, pray for, and, yes, to bless them directly and personally in harmony with our finest desires for them, by the authorization and wisdom of heaven.”

    The below points were taken from this link:

    https://www.churchofjesuschrist.org/study/ensign/1988/12/i-have-a-question/why-is-the-naming-and-blessing-of-a-child-important?lang=eng

    1. An interesting account from Joseph Smith on March 13, 1843 says, “Twenty-seven children were blessed, nineteen of whom I blessed myself, with great fervency.  Virtue went out of me, and my strength left me…”
      • “[The next day] Elder Jedediah M. Grant enquired of me the cause of my turning pale and losing strength last night while blessing children.  I told him that I saw that Lucifer would exert his influence to destroy the children that I was blessing, and I strove with all the faith and spirit that I had to seal upon them a blessing that would secure their lives upon the earth; and so much virtue went out of me into the children, that I became weak, from which I have not yet recovered; and I referred to the case of the woman touching the hem of the garment of Jesus. (Luke 8).” (History of the Church, 5:303.)
      • Elder John Taylor said the Savior’s example of blessing children “should be studiously complied with without hesitancy or objection” (by priesthood holders).
      • We see that Joseph Smith followed the example of the Savior who blessed children in both Israel and the American continent.  (Mark 10:14-16 and 3 Nephi 17).  What an amazing and marvelous thought:  our virtue can be passed to our children.  Our blessings are a force Satan must reckon with.  It makes me want to bless my daughter daily.  It also adds insight to a scripture that has always been a bit puzzling in Luke 8:46.  Virtue can literally leave us to help others.
    2. The new name:
      • A new name is often involved when a covenant relationship is formed.
      • When Adam and Eve were given dominion over the earth, Adam named all the animals (Genesis 2:19-20).
      • God blessed them and named Adam after giving him a body (Genesis 5:2).
      • When we get baptized we follow a similar pattern, taking upon us a new name, the name of Christ.
      • Temple covenants also involve the giving and receiving of names.
    3. The responsibility of blessing a child is bestowed, ideally, on he who helped create that child’s body, and who Heavenly Father entrusted His child with in mortality.
      • Joseph F. Smith – “The patriarchal order is of divine origin and will continue throughout time and eternity.  There is, then, a particular reason why men, women, and children should understand this order and authority in the households of the people of God and seek to make it what God intended it to be, a qualification and preparation for the highest exaltation of his children.  In the home, the presiding authority is always vested in the father, and in all home affairs and family matters there is no other authority paramount…This authority carries with it a responsibility, and a grave one, as well as its rights and privileges, and men cannot be too exemplary in their lives, nor fit themselves too carefully to live in harmony with this important and God-ordained rule of conduct in the family organization.”

    It is my experience that giving blessings is often the closest I ever feel to Heavenly Father.  I can feel him speaking through me and it is always a powerful, emotional, and memorable experience.  The opportunity to bless my daughter will be one of the greatest moments of my life.  I have immense gratitude to my Heavenly Father for entrusting Ivy into my care, allowing me to name her, and trusting me to watch over and protect her in this life and through eternity.

  • Ivy James Quackenbush 12/4/20

    Ivy James Quackenbush 12/4/20

    Ivy came today. I’m writing this in a bit of a haze. I keep getting told to get used to it.

    Beth started having contractions around 2AM this morning. Apparently I asked her if she was OK around 2:30AM. Don’t have a complete recollection of that.

    Around 5AM her water broke. We were at the hospital around 6AM. Beth got checked in and I believe was around 3.5cm.

    At 6:30AM I received a text from my father-in-law (shout out Keith Cannon), “Of course we’re praying for Beth and Ivy. But also for you. I hope you stay conscious. Good luck.”

    Between 6AM and 8:30AM things moved very quickly.

    At 7:57AM I texted my mom and told her Beth seemed to be in so much pain. They wanted her to finish some pitocin.

    I think it was 8:30AM when they came back in and kind of freaked out. Beth was in excruciating pain and at about 9cm. 10cm (I learned) is what is needed to start delivery.

    I started getting our stuff together while they quickly wheeled her to the delivery room. When I came out into the hallway they were gone. I started wandering and came upon a man in scrubs. I asked him if someone came this way and he asked who. I told him he would have known if they did. I walked down the other hall and came up to a nurse. She asked what I was looking for and I said, “the screaming.” She led me to the delivery room.

    I texted my mom from the delivery room at 9:07am, “Close.”

    They finally got the epidural in at that time which made things drastically better. Beth improved immediately.

    From 9:07AM to 9:23AM Beth went from writhing, screaming, and crying in pain to texting my mom. “Epidural has kicked in and I’m 10cm. I’ll probably deliver in an hour or so. They were shocked how fast I was moving.”

    I’ve heard over and over about this thing that happens when becoming a father. I can’t emphasize it enough. I can’t say it with adequate enthusiasm or exaggeration.

    When I first saw Ivy James Quackenbush my heart expanded, my world flipped upside down. In an instant I realized I would do anything, I would give my life without a second thought and at a moment’s notice for that beautiful soul. She was perfect, so beautiful.

    I wish I could put it into words, but they’re not enough. My life as I knew it was over. And I knew it. This little thing was the new center. The center of my universe- along with Beth.

    Watching what Beth went through, so much pain, to bring this life into the world. I instantly had something open up inside of me. Appreciation for my mother. ‘She went through this for me?!?!’ Love and awe at the strength of my wife and all women. How can a man walk out on a wife after seeing her bring the most important thing in the world, into the world? I thought of so many mothers – Eve, Mary, my mom, my wife. My Ivy.

    How can women be treated the way they are in the world when they are the entire world? They’re why we’re all here.

    I loved these two in a way I didn’t know was possible.

    I couldn’t stop staring at Ivy. The gravitational pull of the universe had changed.

    Beth held her and she screamed. Let the record show I cut the cord. She screamed and it was simultaneously the most fascinating and most beautiful sound I’d ever heard. I didn’t know a scream could be so powerful.

    I put my finger out and Ivy grabbed. She stopped screaming. The nurses started to take her for measurements and she wouldn’t let go of my finger. My heart!

    I followed her. The thoughts I hadn’t let start because her coming had always been surreal started to flood my mind: I’m going to play basketball with her. I hope she loves basketball. We’ll play together. We’ll be best friends. I hope I never hurt her. I hope I can always protect her.

    How does Heavenly Father love me? I’m a little closer to understanding today. I’m a little closer to understanding what true love is.

    Ivy James Quackenbush and Elisabeth Brooke Quackenbush. My family.

    7lb 3oz 21in 10:59am. Perfect.