No Coincidences

Tag: restored church

  • Truths Removed from the Bible

    Truths Removed from the Bible

    This post comes directly from something I read on my favorite Book of Mormon commentary website. He received it from a book I would like to read at some point by Anthony E. Bentley: 1000 Evidences for the Church of Jesus Christ of Latter-day Saints: Part Two-A Voice from the Dust: 500 Evidences in Support of the Book of Mormon. The portion I’m taking from the book is from pages 16-17.

    In the book, Brother Bentley points out how critics like to ask for specific examples of any “plain and precious things” found in the Book of Mormon that are not also found in the Bible. He then provides this list:

    • The Lord prepares a way for us to keep all of His commandments (1 Nephi 3:7):
      • 7 And it came to pass that I, Nephi, said unto my father: I awill go and do the things which the Lord hath commanded, for I know that the Lord giveth no bcommandments unto the children of men, save he shall cprepare a way for them that they may accomplish the thing which he commandeth them.
    • How mysteries are made known unto man (1 Nephi 10:19; Mosiah 2:9; Alma 12:10; 26:22)
      • 19 For he that diligently seeketh shall find; and the bmysteries of God shall be unfolded unto them, by the power of the cHoly Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the dcourse of the Lord is one eternal round.
      • 9 And these are the words which he aspake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to btrifle with the words which I shall speak, but that you should chearken unto me, and open your ears that ye may hear, and your dhearts that ye may understand, and your eminds that the fmysteries of God may be unfolded to your view.
      • 10 And therefore, he that will aharden his heart, the same receiveth the blesser portion of the word; and he that will cnot harden his heart, to him is dgiven the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.
      • 22 Yea, he that arepenteth and exerciseth faith, and bringeth forth good bworks, and prayeth continually without ceasing—unto such it is given to know the cmysteries of God; yea, unto such it shall be dgiven to ereveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance, even as it has been given unto us to bring these our brethren to repentance.
    • The process for receiving revelation and inspiration (1 Nephi 17:45; Enos 1:10)
      • 45 Ye are aswift to do iniquity but slow to remember the Lord your God. Ye have seen an bangel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were cpast feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder.
      • 10 And while I was thus struggling in the spirit, behold, the voice of the Lord came into my amind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have bgiven unto them this land, and it is a holy land; and I ccurse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their dtransgressions will I bring down with sorrow upon their own heads.
    • The gentiles to assist the house of Israel (1 Nephi 22:8-11; 2 Nephi 10:18)
      • 8 And after our seed is scattered the Lord God will proceed to do a amarvelous work among the bGentiles, which shall be of great cworth unto our seed; wherefore, it is likened unto their being nourished by the dGentiles and being carried in their arms and upon their shoulders.
      • 9 And it shall also be of aworth unto the Gentiles; and not only unto the Gentiles but bunto all the chouse of Israel, unto the making known of the dcovenants of the Father of heaven unto Abraham, saying: In thy eseed shall all the kindreds of the earth be fblessed.
      • 10 And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make abare his arm in the eyes of the nations.
      • 11 Wherefore, the Lord God will proceed to make bare his arm in the eyes of all the anations, in bringing about his covenants and his gospel unto those who are of the house of Israel.
      • 18 Wherefore, my beloved brethren, thus saith our God: I will afflict thy seed by the hand of the Gentiles; nevertheless, I will asoften the hearts of the bGentiles, that they shall be like unto a father to them; wherefore, the Gentiles shall be cblessed and dnumbered among the house of Israel.
    • The law of consecration (2 Nephi 2:2)
      • 2 Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate thine aafflictions for thy gain.
    • The reason God allows evil and opposition to continue in the world and the importance of moral agency (2 Nephi 2:2, 10:16)
      • 2 (See above).
      • 16 Wherefore, he that afighteth against bZion, both Jew and Gentile, both bond and free, both male and female, cshall perish; for dthey are they who are the ewhore of all the earth; for fthey who are gnot for me are hagainst me, saith our God.
    • The purpose of Adam’s fall & man’s existence (2 Nephi 2:22-25)
      • 22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.
      • 23 And they would have had no achildren; wherefore they would have remained in a state of innocence, having no bjoy, for they knew no misery; doing no good, for they knew no csin.
      • 24 But behold, all things have been done in the wisdom of him who aknoweth all things.
      • 25 aAdam bfell that men might be; and men care, that they might have djoy.
    • The lost prophecy of the latter-day Joseph (2 Nephi 3:6-16)
    • God’s word is not limited to the Bible (2 Nephi 29:3-13)
    • The lost teachings of Zenos (Jacob 5:1-77)
    • A description of the natural man, and how to overcome (Mosiah 3:19; Alma 5:6-45)
      • 19 For the anatural bman is an cenemy to God, and has been from the dfall of Adam, and will be, forever and ever, unless he eyields to the enticings of the fHoly Spirit, and gputteth off the hnatural man and becometh a isaint through the atonement of Christ the Lord, and becometh as a jchild, ksubmissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.
    • How to retain the remission of sins (Mosiah 4:11-16)
    • The true process of being born again (Mosiah 5:2-9; Alma 5:6-45)
    • The office and calling of a seer (Mosiah 8:13-17):
      • 13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can atranslate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called binterpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called cseer.
      • 14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.
      • 15 And the king said that a aseer is greater than a prophet.
      • 16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.
      • 17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.
    • The manner in which faith is developed and maintained (Alma 32:26-34)
    • The relationship between justice and mercy (Alma 34:15-16)
      • 15 And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
      • 16 And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.
    • The state of the soul between death and the resurrection (Alma 40:11-14):
      • 11 Now, concerning the astate of the soul between bdeath and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are ctaken dhome to that God who gave them life.
      • 12 And then shall it come to pass, that the spirits of those who are righteous are received into a state of ahappiness, which is called bparadise, a state of rest, a state of cpeace, where they shall rest from all their troubles and from all care, and sorrow.
      • 13 And then shall it come to pass, that the aspirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the bdevil did enter into them, and take possession of their house—and these shall be cast out into couter darkness; there shall be dweeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.
      • 14 Now this is the state of the asouls of the bwicked, yea, in darkness, and a state of awful, cfearful looking for the fiery dindignation of the wrath of God upon them; thus they remain in this estate, as well as the righteous in paradise, until the time of their resurrection.
    • Christians and Christianity flourished before the time of Christ (Alma 46:13-16):
      • 13 And he fastened on his head-plate, and his abreastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the btitle of liberty) and he cbowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of dChristians remain to possess the land—
      • 14 For thus were all the true believers of Christ, who belonged to the church of God, called by those who did not belong to the church.
      • 15 And those who did belong to the church were afaithful; yea, all those who were true believers in Christ btook upon them, gladly, the name of Christ, or cChristians as they were called, because of their belief in Christ who should come.
      • 16 And therefore, at this time, Moroni prayed that the cause of the Christians, and the afreedom of the land might be favored.
    • The symbolisms of the remnant of Joseph’s coat (Alma 46:23)
      • 23 Moroni said unto them: Behold, we are a aremnant of the seed of Jacob; yea, we are a remnant of the seed of bJoseph, whose ccoat was rent by his brethren into many pieces; yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain.
    • The perpetual cycle of the human experience (pride cycle): obedience–>blessings–>prosperity–>pride–>sin–punishment–>humility–>repentance–>obedience . . . (Helaman 12:1-3):
      • 1 And thus we can behold how false, and also the unsteadiness of the hearts of the children of men; yea, we can see that the Lord in his great infinite goodness doth bless and aprosper those who put their btrust in him.
      • 2 Yea, and we may see at the very atime when he doth bprosper his people, yea, in the increase of their fields, their flocks and their herds, and in gold, and in silver, and in all manner of cprecious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of their enemies that they should not declare wars against them; yea, and in fine, doing all things for the welfare and happiness of his people; yea, then is the time that they do dharden their hearts, and do eforget the Lord their God, and do ftrample under their feet the Holy One—yea, and this because of their ease, and their exceedingly great prosperity.
      • 3 And thus we see that except the Lord doth achasten his people with many afflictions, yea, except he doth visit them with bdeath and with terror, and with famine and with all manner of pestilence, they will not cremember him.
    • The “other sheep” spoken of in John 10:16 are identified (3 Nephi 15:16-24)
    • The powers of translated beings (3 Nephi 28:36-40)
      • 36 And now behold, as I spake concerning those whom the Lord hath chosen, yea, even three who were caught up into the heavens, that I knew not whether they were acleansed from bmortality to immortality—
      • 37 But behold, since I wrote, I have inquired of the Lord, and he hath made it manifest unto me that there must needs be a change wrought upon their bodies, or else it needs be that they must taste of death;
      • 38 Therefore, that they might not taste of death there was a achange wrought upon their bodies, that they might not bsuffer pain nor sorrow save it were for the sins of the world.
      • 39 Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not atempt them; and they were bsanctified in the flesh, that they were choly, and that the powers of the earth could not hold them.
      • 40 And in this state they were to remain until the judgment day of Christ; and at that day they were to receive a greater change, and to be received into the kingdom of the Father to go no more out, but to dwell with God eternally in the heavens.
    • Baptism is only for those who are accountable (Moroni 8:5-23)
    • The manner in which all truth may be verified (Moroni 10:4-5)   
      • 4 And when ye shall receive these things, I would exhort you that ye would aask God, the Eternal Father, in the name of Christ, if these things are not btrue; and if ye shall ask with a csincere heart, with dreal intent, having efaith in Christ, he will fmanifest the gtruth of it unto you, by the power of the Holy Ghost.
      • 5 And by the power of the Holy Ghost ye may aknow the btruth of all things.

    And lastly, one of my own:

    Order of baptism 3 Nephi 11:24-27
    24 And now behold, these are the words which ye shall say, calling them by name, saying:
    25 Having aauthority given me of Jesus Christ, I baptize you in the name of the bFather, and of the Son, and of the Holy Ghost. Amen.
    26 And then shall ye aimmerse them in the water, and come forth again out of the water.
    27 And after this manner shall ye abaptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are bone; and I am in the Father, and the Father in me, and the Father and I are one.

    I haven’t personally checked the Bible for all of these truths. If anyone knows of places in the Bible that speaks of any of these truths I would gladly review them. Ultimately, it is not a competition between the Bible and the Book of Mormon. The primary purpose of the Book of Mormon is to testify of Christ, and part of that purpose is accomplished by supporting the Bible in every way. The Bible and the Book of Mormon together leave indisputable evidence of Christ’s divine mission as our Savior.

  • Sidney Rigdon Miracle

    Sidney Rigdon Miracle

    21 August, 1842. 

    Apparently, it had been thought that Sidney Rigdon meant “to renounce his faith in Mormonism” when he took the stand on 21 August 1842.  Instead, he “appeared to bear his testimony of its truth, and add another to the many miraculous evidences of the power of God.”

    I stumbled upon this story while reading a commentary on Doctrine and Covenants section 124 verses 103-110.  In these verses Sidney Rigdon is admonished to continue to stand by the Prophet Joseph Smith, along with other commandments, and “if he will hearken unto my voice, it shall be well with him” (verse 110).

    Smith and Sjodahl remark that, “Sidney Rigdon, according to a generally prevailing impression, was more or less under the influence of a spirit of apostasy.  It is related that, in Liberty jail, he declared to his fellow-prisoners that the sufferings of the Lord were nothing compared with his, and while the faithful Saints were straining every nerve to complete the Nauvoo Temple, he had no word of encouragement to them.  As a consequence of his disposition, he did not have good health.  Like the Corinthians who partook unworthily of the Sacrament (1 Cor. 11:30), he was ‘weak and sickly.’  The Lord, therefore, points out to him the cause of his ailments and promises to heal him, if he will do his duty and stand by the Prophet as a true counselor.”

    The admonition from the Lord in section 124 was given on January 19, 1841 so it was 19 months later that he took the stand to detail the miracle he had experienced to those gathered.

    As mentioned, given Sidney’s recent state of apostasy, I’m sure the gathered congregation was expecting to see some potential fireworks.  They got fireworks, but not the apostasy-themed ones they were expecting. 

    Sidney told the congregation that his daughter Eliza died.  She was pronounced dead by a physician.  I will quote the story from the Joseph Smith Papers.  “after a considerable length of time she rose up in the bed and spoke in a very powerful tone to the following effect in a supernatural manner: she said to the family that she was going to leave them (being impressed with the idea herself that she had only come back to deliver her message and then depart again,) saying the Lord had said to her the very words she should relate; and so particular was she in her relation, that she would not suffer any person to leave out a word or add one.  She called the family around her and bade them all farewell with a composure and calmness that defies all description, still impressed with the idea that she was to go back.  Up to the time of her death she expressed a great unwillingness to die, but after her return she expressed equally as strong a desire to go back.  She said to her elder Sister, Nancy, ‘it is in your heart to deny this work, and if you do, the Lord says it will be the damnation of your soul.’  In speaking to her sister Sarah she said, ‘Sarah, we have but once to die, and I would rather die now than wait for another time.’  She said to her Sisters that the Lord had great blessings in store for them if they continued in the faith, and after delivering her message she swooned, but recovered again.”

    It goes on to say that she continued in a near death fashion for 36 hours before she called her father, Sidney to her.  Continuing from the Joseph Smith Papers: “the Lord had said to her, if he (Sidney) would cease weeping for his sick daughter, and dry up his tears that he should have all the desires of his heart; and that if he would go to bed and rest, he should be comforted over his sick daughter, for in the morning she should be getting better and should get well.”  Sidney had wept and prayed for his daughter’s life.  His daughter told him the Lord had commanded her to stay for Sidney’s prayers.

    The account continues, (Sidney speaking), “It has also been rumored that I believe that Joseph Smith is a fallen prophet.  In regard to this, I unequivocally state that I never thought so, but declare that I know he is a prophet of the Lord, called and chosen in this last dispensation, to roll on the kingdom of God for the last time.  He closed by saying as it regards his religion he had no controversy with the world, having incontrovertible evidence, that through obedience to the ordinances of the religion he now believes, the Lord had actually given back his daughter from the dead.”

    There is so much to unpack here.  A few things that caught my attention –

    Sydney being weak due to taking the sacrament unworthily. 

    The statement potentially made by Sidney Rigdon to the effect that the Lord’s sufferings were nothing in comparison to his, blasphemous indeed. 

    Interesting that Eliza was commanded to give the precise words of the Lord.  Shows the importance of the Lord’s words, when He speaks, we listen and when we relay His message it must be precise.

    Also, interesting that Eliza at first didn’t want to die, but once she had met the Lord, she didn’t want to come back to life.  Why did she ultimately come back?  Because the Lord commanded her.  I believe this not to be out of duty to Him (though of course it was) but out of love.  The Lord doesn’t force. 

    My concluding thought is on the cunningness of the devil.  I haven’t studied the life of Sidney Rigdon much after he officially left the church.  After reading this story I looked a little more into Sidney Rigdon.  Apparently, after Joseph Smith’s martyrdom Sidney went on missions to the East to preach and gather followers to his new church.  Sidney called it, “the most successful mission he had ever undertaken.”  Where is this church today?

    What I thought about the cunningness of Satan is this: Sidney Rigdon appears to never have denied the faith. Maybe that source exists and I haven’t seen it.  What Sidney did instead was claim the authority as his own.  He was misguided and pride took over.  He believed the authority rested with him and so, instead of denouncing the faith, he tried to promote it in his own way.  God had chosen his prophet.  Sidney Rigdon couldn’t upheave that.

    I believe there is a lot to be learned from this story from Church history. I noted just a couple of the interesting points that could result in their own post. Ultimately I settled on this important point –

    I’m not sure where Sidney Rigdon’s church is today.  I know where the Church of Jesus Christ is today.

  • Korean Children’s Choir

    Korean Children’s Choir

    When I was watching General Conference and the Korean children’s choir started singing “I Love to see the Temple” in a language I did not understand, something amazing hit me. 

    I don’t know why this thought was spurred by this song from these children.

    That feeling was this-

    I am a member of the Church of Jesus Christ. 

    How blessed I am to not only be on this earth at a time when His church exists, but to be a member of that Church.  Jesus Christ’s Church.  His Church! 

    As I listened to words I didn’t understand but music I could never misplace, and as the spirit filled me and tears filled my eyes, I realized something.

    If I lived during a time when the Church of Jesus Christ did not exist on the earth, I would have forever lived my mortal existence with a hole in my spirit and my experience.  It occurred to me that if I lived in any other dispensation, I would have felt a distinct emptiness within me.  Maybe this realization happened at that moment because at that particular moment, I was so filled to the brim with a spiritual feeling that I’ve come to rely upon so heavily.

    What a challenge it would have been to live in a world without the Gospel of Jesus Christ in its fullness.

    We live in a difficult and challenging world.  But amidst that challenge I am a 30-minute drive from 3 different temples. 

    How blessed I am.

    I am so grateful to live today, with the restored Gospel of Jesus Christ fully present, and His Church in full force.

    What would I have done without it?

    Maybe God knew I could not endure that emptiness.  Maybe that’s why I’m here at this moment.

    For whatever reason I am here now, today, I am grateful for it.  Grateful beyond measure. 

  • Listen, Learn, Love

    Listen, Learn, Love

    I recently listened to an episode from a podcast called Listen, Learn Love.  This podcast has opened up my ways of thinking on a few topics.  The episode I listened to recently I basically want to summarize (steal) because the points made are so simple, so well-said, and so true. 

    Here is a link to the website for the podcast if you want to learn more: https://www.listenlearnandlove.org/

    The episode I recently listened to that I’m writing thoughts on here is episode 2 and can be found if you search for podcast “Listen, Learn, and Love.”

    The podcast is hosted by Richard Ostler.  He is a former Young Single Adult Ward Bishop.  He has now done 334 episodes of his podcast which “was created out of the desire to better understand our LGBTQ+ brothers and sisters.  We believe in God and in His decree to love one another.” – from the mission statement on the website. 

    Episode 2 does not focus on the LGBTQ+ topic which I feel is an extremely important topic in the church.  Still, this episode is also important and I learned a lot from it.

    The topic was faith-crisis.  Whether minor or major, any faith crisis is difficult to go through.  When I was returning to church my uncle said something that has stuck with me.  He said he wouldn’t wish the losing of faith on his worst enemy.  You can lose cars, homes, family, money, everything in this world, but losing your faith is the hardest thing that a person can possibly go through.

    As I continue to write I will be presenting many ideas that came directly from Brother Ostler.  Please listen to the episode.  For ease of writing, I won’t reference Brother Ostler in everything I’ll continue to say. Just know most of these thoughts came directly from him, and I hope to re-state them without taking too much away from them.

    In my writing, I often refer to “The Church.” When I say this I am referring to the Church of Jesus Christ of Latter-day Saints.  Something I’d never considered is how important it is to clarify what we mean when we say, “The Church.” The Latter-day Saint Church could mean different things to different people.

    A couple categories for “The Church” are

    1. The Gospel of Jesus Christ.
      • This was described beautifully by Brother Ostler as a pristine, clear-watered pool.  No murkiness.  The Gospel of Jesus Christ is perfect in every way. This hasn’t been completely revealed yet.
    2. The restored Church of Jesus Christ.
      • It has the restored priesthood and priesthood keys. Ideally, this would be perfect.  I think we sometimes confuse this category with the next category I’ll mention.  The restored Church of Jesus Christ should be perfect.  The problem is, as we know, Christ must use fallible men and women to run His church.
    3. The institutional church.
      • This is where we get into a flawed organization. The institutional church has many people, programs, and policies that are meant to implement the Gospel of Jesus Christ.  The institutional church is run by men and women and therefore has flaws.  Christ guides the institutional church, but people make mistakes. Brother Ostler points out in the podcast that as a YSA Bishop he was a part of the institutional church and he knew he made mistakes as a Bishop, a leader in the church.

    Much of the hurt that comes into the souls of God’s children is caused by the institutional church.  It is critical to not confuse “The Church” the institution with the pure and perfect Gospel of Jesus Christ.

    A faith crisis is a serious event that can happen to anybody. You can’t always read and pray a faith crisis away.  We are here to develop faith and while here our faith will be tested.  Sometimes to the very brink.  It’s important to get our roots in the correct place.  Is your faith in a bishop?  It shouldn’t be, it should be in Jesus Christ.  The best bishop in the world can let you down.  Jesus Christ can not.

    The fourth article of faith: “We believe that the first principles and ordinances of the gospel are: FIRST, faith in the Lord Jesus Christ. 

    The Articles of Faith can be read here.  I invite everyone to read and focus on the first four articles of faith in the Restored Church of Jesus Christ.  You’ll notice not only is Jesus Christ’s name in the name of the Church, but that He is referenced three times in the first four articles. 

    Our foundation must be on Christ.

    Brother Ostler talked about the Policy Statement of 2015 and how it created a “mini faith crisis” for him.  These were changes made by the institutional church and have since been reversed.  He talked about how difficult that was for him, personally.  He is not the first person I’ve heard that was impacted in a sad, difficult way by those changes.  He emphasized that the brethren (leaders of the church) were doing their best.  Brother Ostler referred to dominoes, and how the policy statements started to make dominoes fall in his faith.  What saved Brother Ostler’s faith was that all his dominoes didn’t fall.  As he stated so perfectly, some of his dominoes had roots to the center of the earth and couldn’t be shaken.  He referenced Jesus Christ, priesthood blessings, and temples as the foundation of his faith.

    The 2015 Policy Statement is a good example of what separates the institutional church from the Gospel of Jesus Christ. The institutional church can and does make mistakes. Jesus Christ does not reverse. Jesus Christ does not change.

    We must change the way we discuss faith crises.  There are too many people who leave the church because they don’t feel heard.  The idea that you can read or pray away a faith crisis is inaccurate and often leads individuals to feel like the “Church” is avoiding their concerns.  We have to listen, as the Savior did, to those with concerns.  Ask questions.  Having a faith crisis does not mean someone is sinning.  It can mean that, but it doesn’t always.  Brother Ostler is a perfect example.  His self-described “mini faith crisis” came while he was a YSA bishop spending dozens of hours each week in service to others.  He was reading, praying, and serving as much as anyone could at that time.  Imagine telling a bishop he needs to pray more, or read more, or do more to fix your problem.  One could rightfully be turned off by this suggestion.

    We must stop considering a faith crisis as a dirty topic that we must avoid.  Thousands are having one at this moment.  Those with unshaken faith must support and lift those who have a hard time. We must address questions head on and strengthen our faith together. We must strengthen each other. We are family. The Gospel of Jesus Christ is meant for everyone. 

    Now I’d like to share some of my personal story.  I returned to church in 2016.  I narrowly missed being an active member of the church when the policy statements came out.  I know this was a hard time for the church.  I know many people left.  I know many people, like Brother Ostler, were shaken by the announcement. 

    I’ve often thought about my faith.  I feel fortunate and blessed to have never experienced a personal faith crisis.  Even in my time away from the church, I never doubted that Jesus Christ died for me.  I never doubted Joseph Smith was a prophet.  I never doubted the restored Church of Jesus Christ.  I never doubted the Church of Jesus Christ of Latter-day Saints.  While I was living completely opposite to some of the teachings the church, I still knew it was true.  I know I caused many head scratches from those who witnessed my verbal devotion while clearly ignoring all the precepts of the church.

    I said my faith has always been a blessing to me.  I believe it has.  When I was living opposite to the principles of the gospel it felt like a curse.  I’m sure I will need to answer for that one day.  If I knew it so much to be true, I believe I’ll be more accountable for my behavior.  Maybe that’s what gives me so much faith in Jesus Christ.  I know how important His Atonement is to me personally.  I have too many spots on my garments.  Without Him I am a damned soul. 

    Maybe that’s difficult for others who have never grievously sinned.  It’s easy to appreciate a lifeboat when you’re sinking in the ocean.  What if you’re safe on shore, do you still have the same appreciation for the lifeboat?  I’m not implying those who have lived just, kind, good lives start to finish are in anyway unappreciative of the sacrifice Jesus Christ made for them.  I’m truly amazed by those I see that have been faithful and true for all of their mortal journey.  I can only speak for myself.  I was not true for all of my journey and it makes me worship and love my Savior so intensely. 

    I wonder what would have happened if I was in church in 2015.  Would I have struggled?  Would I have left?

    I don’t know the answer to many questions.

    A book I read recently repeated the idea that we (humanity) know so much; space travel, geography, math, science.  Ask someone to give some thoughts about nature or history and everyone can provide some insight.  Ask someone to provide some thoughts about who they are, and they will struggle.  We often know and understand ourselves least of all the things in the world. I take comfort in knowing there are two individuals who know me infinitely better than I currently know myself.

    I want to give advice to anyone currently in a faith crisis.  Fight.  Don’t lose your faith.  Please.  It’s the most valuable thing on this earth.  You can lose your family, money, cars, your home, and you can lose your faith.  I hope we all fight for our faith.  Focus your faith on what is most important.  All your questions – ask them.  Doubt.  Wonder.  Have concern.  Voice your concerns.  But don’t forget where faith should lie.  Jesus Christ is the only name whereby men can be saved (Acts 4:12).

    Sometimes people will hurt, disappoint, or let you down. Sometimes those people may be leaders you trust. We all hurt and disappoint people we love. We must hope that we will receive mercy for the hurt we cause, and therefore should show mercy to those who hurt us. The great giver of all mercy is Jesus Christ. He loves each of us. He wants each of us to do whatever we can to come closer to Him. Stay close to Him and He will never let you down.

    Find those experiences in your memory that remind you that Jesus Christ guides His church.  Read the Book of Mormon and ask yourself if it could be false.  Then ask yourself, if it is false, how can it so perfectly testify of Jesus Christ?

    Find your foundation in sure things.  The pure faith in Christ.  Then fight for that faith.  We hope the Church of Jesus Christ of Latter-day Saints can be a faith building organization for all.  We hope that the covenants we make can strengthen our faith and the faith of those around us.  But at all costs, do not mix the pure, perfect, pristine waters of the Gospel of Jesus Christ with the sometimes-murky institution run by us here on earth.

  • The Glory of the Sun

    The Glory of the Sun

    I recently finished a book that was so packed with wisdom I couldn’t come close to taking it all in.  Every page provided a new insight.  Every thought was provoking.  It is amazing to walk through the minds of men and women so in touch with the spirit or some form of knowledge I don’t yet have.  It’s my favorite part of reading.  From reading his words and thoughts I could feel his closeness to our Heavenly Father and Jesus Christ, and therefore come closer to them myself.

    The name of the book was The glory of the sun which refers to 1 Corinthians 15:41:

    “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.”

    Doctrine and Covenants 76:70 reads:

    “These are they whose bodies are celestial, whose glory is that of the sun, even the glory of God, the highest of all, whose glory the sun of the firmament is written of as being typical.”

    Sterling W. Sill, author of this book, was a general authority in the Church of Jesus Christ of Latter-day Saints.  He was asked to share a series of gospel messages each week for a year over the radio.  The series was called “Sunday Evening from Temple Square.”  Those 52 addresses were put into this book.  It’s amazing to see that so many unique and powerful messages can come from one individual. 

    Sterling W. Sill

    Every message was so good, I could randomly turn to a page and share an important thought.  There was one in particular I found pertinent to our current moment in history.

    Elder Sill shared his messages at the height of the cold war so there is an emphasis of freedom and liberty throughout. 

    In one of his addresses titled “Five grains of Corn” Elder Sill reviewed the custom of Thanksgiving.  Elder Sill pointed out that Thanksgiving is a uniquely American holiday.  It is a day we give thanks to our ancestors who bravely came here and suffered through much hunger, affliction, and death.  He reminded me that during Thanksgiving we give “deep gratitude.. for the rich productivity of American soil.”

    I believe it is important for us to remember the blessed nation we are fortunate to live in.  The United States of America is a chosen land.  One thought Elder Sill presented was the idea that we live more lavishly and comfortably today than any king in history.  He pointed out that if we had to live as King Solomon, even in all the glory of his palace and kingdom, it would be a great hardship to us.

    What a thought!  The average person in America lives with more comfort than any historical king!  How blessed we are and how often we take for granted this great nation we live in.  It truly is a promised land. 

    What has always separated America from any other nation is our freedom – the freedom that gives us the ability to worship our God however we please. If you look at the short history of the United States it becomes quickly apparent what separates us.  It is the freedom we enjoy, particularly religious freedom.  It saddens me that as a nation we are turning from the God who has so blessed us.  It is part of the agency God has given us, the freedom this nation is founded on, that currently allows so many to turn from God.

    This paragraph from the book rings so familiar to our current landscape that I will quote it in whole.  Elder Sill says:

    “In the United States we have just gone through a great political election to decide who would represent us in the governing councils of our country for the next four years.  We have been sharply divided on issues and people.  We have settled the matter by an appeal to the ballot box.  No blood was shed, no life was in danger, no one had any thought of trying to liquidate his opponent.  No one even pounded with his shoe or threatened to throw it at anyone.  Now all Americans will settle down and give full support to the government that they, under God, have created.  Now we will all unite in building a greater America and help to carry out our divine mission to promote freedom, justice, and happiness in the world.”

    Election day is tomorrow.  It is my sincere prayer that we as a nation can unite and support whoever wins this election.  It is my prayer that there is no bloodshed, danger, threats, or pounding of feat.

    The final and important point Elder Sill gives in this message is about our faith in God that I have already mentioned.  Specifically, the devotion to His Son, Jesus Christ. 

    The Mayflower Compact, written by those coming to settle a new America reads, “We whose names are underwritten have undertaken for the glory of God to establish in Virginia the first colony for the advancement of the Christian faith.”

    The New England Federation Compact Agreement reads similarly, “We all have come into these parts of America with one and the same end, namely to advance the kingdom of the Lord Jesus Christ.”

    I hope we can remember our Thanksgiving for this promised land.  I hope we can remember the freedoms and liberties we enjoy, and how great it is to be a part of the democratic process.  Finally, I hope we can remember who it is our ancestors came to America to serve, who’s kingdom they wished to establish. 

    “America was established as a kind of laboratory or experiment station to show what would happen to any people who cared and dared to follow Jesus Christ.” – Elder Sill.

    How blessed our ancestors were and how blessed we’ve been as we’ve looked to Jesus Christ.  I hope that can continue.