No Coincidences

Tag: saved

  • Infant baptisms, Salvation, and the Atonement of Jesus Christ

    Infant baptisms, Salvation, and the Atonement of Jesus Christ

    One of the great fallacies of Christian belief is what happens to people who die without being baptized, especially those who never, in mortal life, had an opportunity to be baptized.

    The Church of Jesus Christ of Latter-day Saints is sometimes accused of diminishing God through the beliefs He has revealed to us. For example, the idea that we can become like Him. Other Christian sects look at this as some sort of disrespect towards God. Like us trying to be like our Father is an insult to Him. We’re similarly criticized for diminishing Christ’s Atonement in the faith and works discussion.

    What of children who die without baptism? How many children have died without the opportunity to be baptized?

    We’re criticized for diminishing Christ’s Atonement.

    What’s more disrespectful to the price Christ paid for ALL of us than saying Christ’s Atonement doesn’t cover the billions of people – billions of babies and children, that have died without baptism? What a corrupt and sad view of the Atonement of Jesus Christ to say that it doesn’t protect innocent children who never could be baptized. He died for all of us.

    So, I would like to share beautiful truths as revealed by God to his prophets in this dispensation that pertain to little children, salvation, the resurrection, and Christ’s Atonement.

    The following are some frequently asked questions concerning the status of children who die before the age of accountability.

    Are they automatically saved? 

    Elder Bruce R. McConkie wrote: “To this question the answer is a thunderous yes, which echoes and re-echoes from one end of heaven to the other. Jesus taught it to his disciples. Mormon said it over and over again. Many of the prophets have spoken about it, and it is implicit in the whole plan of salvation. If it were not so the redemption would not be infinite in its application. And so, as we would expect, Joseph Smith’s Vision of the Celestial Kingdom contains this statement: ‘And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.’ [D&C 137:10.]

    “It is sometimes asked if this applies to children of all races, and of course the answer is that when the revelation says all children it means all children. There is no restriction as to race, kindred, or tongue. Little children are little children and they are all alive in Christ, and all are saved by him, through and because of the atonement. …

    “They are saved through the atonement and because they are free from sin. They come from God in purity; no sin or taint attaches to them in this life; and they return in purity to their Maker. Accountable persons must become pure through repentance and baptism and obedience. Those who are not accountable for sins never fall spiritually and need not be redeemed from a spiritual fall which they never experienced. Hence the expression that little children are alive in Christ.…

    “Truly it is one of the sweetest and most soul-satisfying doctrines of the gospel! It is also one of the great evidences of the divine mission of the Prophet Joseph Smith. In his day the fiery evangelists of Christendom were thundering from their pulpits that the road to hell is paved with the skulls of infants not a span long because careless parents had neglected to have their offspring baptized. Joseph Smith’s statements, as recorded in the Book of Mormon and latter-day revelation, came as a refreshing breeze of pure truth: little children shall be saved. Thanks be to God for the revelations of his mind where these innocent and pure souls are concerned!” (“The Salvation of Little Children,” Ensign, Apr. 1977, pp. 4, 7.)

    Even though little children will be saved, does that mean they will have eternal life?

    Elder McConkie explained: “Eternal life is life in the highest heaven of the celestial world; it is exaltation; it is the name of the kind of life God lives. It consists of a continuation of the family unity in eternity. … children will be saved in the celestial kingdom. Salvation means eternal life; the two terms are synonymous; they mean exactly the same thing. Joseph Smith said, ‘Salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses and in nothing else.’ (Lectures on Faith, pp. 63–67.) We have come to speak of this salvation as exaltation—which it is—but all of the scriptures in all of the standard works call it salvation. I know of only three passages in all our scriptures which use salvation to mean something other and less than exaltation.” (“Salvation of Little Children,” p. 5.)

    President Joseph Fielding Smith added:

    “The Lord will grant unto these children the privilege of all the sealing blessings which pertain to the exaltation.

    “We were all mature spirits before we were born, and the bodies of little children will grow after the resurrection to the full stature of the spirit, and all the blessings will be theirs through their obedience, the same as if they had lived to maturity and received them on the earth.

    “The Lord is just and will not deprive any person of a blessing, simply because he dies before that blessing can be received. It would be manifestly unfair to deprive a little child of the privilege of receiving all the blessings of exaltation in the world to come simply because it died in infancy.…

    “Children who die in childhood will not be deprived of any blessing. When they grow, after the resurrection, to the full maturity of the spirit, they will be entitled to all the blessings which they would have been entitled to had they been privileged to tarry here and receive them.” (Doctrines of Salvation, 2:54; see also Mosiah 15:25.)

    Why do some children die and others live? Are those who die better off than those who remain in mortality?

    Elder McConkie wrote:

    “We may rest assured that all things are controlled and governed by Him whose spirit children we are. He knows the end from the beginning, and he provides for each of us the testings and trials which He knows we need. President Joseph Fielding Smith once told me that we must assume that the Lord knows and arranges beforehand who shall be taken in infancy and who shall remain on earth to undergo whatever tests are needed in their cases. This accords with Joseph Smith’s statement: ‘The Lord takes many away, even in infancy, that they may escape the envy of man, and the sorrows and evils of this present world; they were too pure, too lovely, to live on earth.’ (Teachings, pp. 196–97.) It is implicit in the whole scheme of things that those of us who have arrived at the years of accountability need the tests and trials to which we are subject and that our problem is to overcome the world and attain that spotless and pure state which little children already possess.” (“Salvation of Little Children,” p. 6.)

    Will children who die before the years of accountability ever be tested in the way that other mortals are tested? 

    President Joseph Fielding Smith said: “Satan cannot tempt little children in this life, nor in the spirit world, nor after their resurrection. Little children who die before reaching the years of accountability will not be tempted.” (Doctrines of Salvation, 2:57; see also D&C 29:47; 45:58.)

    What will happen to children in the Resurrection?

    President Joseph F. Smith wrote: “Joseph Smith taught the doctrine that the infant child that was laid away in death would come up in the resurrection as a child; and, pointing to the mother of a lifeless child, he said to her: ‘You will have the joy, the pleasure, and satisfaction of nurturing this child, after its resurrection, until it reaches the full stature of its spirit.’ There is restitution, there is growth, there is development, after the resurrection from death. I love this truth. It speaks volumes of happiness, of joy and gratitude to my soul. Thank the Lord he has revealed these principles to us.” (Gospel Doctrine, pp. 455–56.)

    Thank the Lord He has revealed these principles to us. Amen.

  • Beth’s Talk on Mosiah 3:19 (January)

    Beth’s Talk on Mosiah 3:19 (January)

    This is a talk, exactly as written, by Beth, that she gave in church in January. She rehearsed the talk verbally to me multiple times before I heard it in church. Of course, through hearing it I knew it was a great talk, but it wasn’t until proofreading and preparing to post this that I was struck by how phenomenal a talk this really was. Hope you enjoy reading it as much as much as I did. And now, Beth –

    Mosiah 3:19 Talk
    January 9, 2022
    Good morning brothers and sisters.
    I wanted to start by introducing my family as we are one of the families that were blended into this ward with the recent changes in the stake. My name is Elisabeth Quackenbush. My husband is Brayden Quackenbush. We met in the Scottsdale Young Single Adult Ward in 2017 and have been married for over 2 years. We have a one year old daughter named Ivy. You’ll see her running around Sunday School for another 5 months but she is very excited to start nursery after that.

    The topic I was given to speak on this morning is the scripture Mosiah 3:19. When I was informed this was my assignment I wasn’t really surprised. This scripture comes into my mind a lot and is brought up in conversations about life all the time when I’m chatting with my husband. I think it sticks in my mind because it stands in such contrast to a lot of the attitudes of the world these days.

    For those of you that memorized scripture mastery back in the day you may remember this scripture, but as a reminder, this scripture is King Benjamin speaking to his people in the Book of Mormon. It reads,

    “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”

    When we break down this verse, we can derive meaning in a variety of ways. The first that I noted is that the natural man is inherently selfish. The second is the importance of change to the Eternal Plan of Happiness.

    Boyd K Packer stated in his 1990 talk, “Put Off the Natural Man, and Come Off
    Conqueror”:
    “Unchecked selfishness [of the natural man] stubbornly blocks the way for developing all of the divine qualities: love, mercy, patience, long-suffering, kindness, graciousness, goodness, and gentleness. Any tender sprouts from these virtues are sheared off by sharp selfishness. Contrariwise, I cannot think of a single gospel covenant the keeping of which does not shear off selfishness from us.”

    Through the influence of the Holy Ghost, and the atonement of Jesus Christ, we can and should change from the narrow focus of the natural man and become, “submissive, meek, humble, patient, full of love, and willing to submit to the will of God.”

    This idea of our ability and strength to change stands in stark contrast to the pervasive attitude of our society. This attitude states that we are born a certain way. We can’t change, and even shouldn’t want to change. If we do change, we are inauthentic. On the surface, this has a false sense of empowerment, I think. However, this idea that change is bad and that we must only be one way for the rest of our life is truly limiting, almost an eternal purgatory of mediocrity. Compare this to the freedom and growth permitted to us through Jesus Christ’s suffering, that we may improve and become like our Heavenly Father and Savior, Jesus Christ.

    My husband and I have had the opportunity to have many deep, religious
    conversations with friends of a variety of backgrounds. We often come across
    criticism of our faith’s belief that we can take steps, including repentance, baptism, and participating in temple ordinances, to change and become like God. We are accused of valuing works and forgetting the grace provided through Jesus Christ. On the contrary… His grace is the key element that permits us TO become new beings.

    In 2 Corinthians 5:17 we read, “Therefore if any man be in Christ, he is a new
    creature: old things are passed away; behold, all things are become new.”

    Brad Wilcox does a beautiful job in his BYU talk, “His Grace is Sufficient” at outlining how the Atonement of Jesus Christ, through His death and resurrection, provides us the need to change… (forgive me for this lengthy quote but as many of you know, this talk is incredible…)

    “[Yes, we are saved by Grace but] Have you been changed by grace? [We] are so excited about being saved that we are not thinking enough about what comes next. We are so happy the debt is paid that we may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for.

    “A life impacted by grace eventually begins to look like Christ’s life. While many Christians view Christ’s suffering as only a huge favor He did for us,
    Latter-day Saints also recognize it as a huge investment He made in us.

    “As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior. The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly. The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed.“

    Again, just think for a minute… how does that compare to what we are being taught by the world? I can’t change, I shouldn’t change…

    HOW DO WE PUT OFF THE NATURAL MAN AND BECOME LIKE CHRIST?

    We can actively seek this positive change…

    In her 1998 BYU Speech, Wendy Watson, now well known as Wendy Nelson, lists some ways. One is reflection. She notes how Alma directs this type of reflection:

    “Just how does Alma invite these change-inducing reflections? One way is through his use of questions. In Alma 5 alone, more than 40 questions are offered—questions like:
    ‘Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? . . .
    . . . If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?‘ [Alma 5:14, 26]. Through the process of persistent questioning, Alma invites us to reflect over and over again: on our status with the Lord, on our spiritual growth and development, on things that need to change or have changed—and before we know it our desire for more change increases.”

    Another idea is to listen to the uplifting voices of authority in your life remembering, “As helpful as human voices of authority are, none can or should replace the ultimate voice of authority—the Word himself: the Savior Jesus Christ. What are you doing to hear his voice in your life? What are you doing to establish his voice as the voice of authority for you?”

    Other ways we can develop this change to become more like Him… Consistently and earnestly repent, seek out holy places, take steps of faith, pray to Him daily.”

    Sometimes change finds us…whether it be through loss, grief, depression, or trials in life, change is often thrust upon us in this mortal life. Again, the world finds few answers as to why there is such suffering and grief in the world. His eternal plan of growth and development is sometimes the only answer that makes sense. If we are to become like Christ, our innocent brother that felt all the sufferings of the world, how can we expect to be truly changed without some suffering of our own?

    Peter in speaking of [trials], said: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

    When we endure this life, put off the natural man, and develop into more Christ-like beings, we set ourselves up to feel an even greater degree of joy in this life and in eternity.

    This topic makes me think of a time when I came back to church after living a life that was not in line with what I knew to be right. I made many positive changes when I started coming back and attending the Scottsdale Young Single Adult ward. I starting observing the sabbath day, stopped a lifestyle of college partying, broke off a serious relationship, and made several other difficult but important decisions.

    However, with all this positive change and shunning of the enticings of the natural man, I still felt like I wasn’t receiving the blessings I thought I would. I wallowed in self pity over my own suffering for a while because of this and even wondered if all of my change was for nothing.

    However, I eventually decided I would stop focusing on what I needed and instead turned outward. I made it my mission to seek anyone in my ward that seemed lonely as I was. I sought opportunities to serve those that were also going through a variety of trials. And a miracle happened! The less I focused on my pain, my loneliness, my loss, and focused on loving those around me as Christ did, I really came to find true joy.

    I couldn’t believe how sincerely I loved everyone around me. I didn’t feel lonely. I developed new, Christ-like attributes. And ultimately, I shunned the ultimate trait of the natural man – selfishness. What a blessing that lesson was for my life.

    I know how hard it can be to put off the feelings we have as humans in a difficult mortal journey. It is something we will actively have to work for as long as we live. However, I know that when we let ourselves change and take on the characteristics of Christ we will prepare ourselves to find real joy in eternity. We will truly have cause to rejoice in his second coming.

    I say these things in the name of Jesus Christ, amen.

  • A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    A Scripture as important to Latter-day Saints as it would be to the Ancient Jews

    One of my favorite scriptures of all time is 2 Nephi 25:26 which reads:

    And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophesies, that our children may know to what source they may look for a remission of their sins.”

    A common criticism that the Church of Jesus Christ of Latter-day Saints receives from other sects of Christianity, often Protestant groups, is that the Church teaches works as a form of salvation taking precedence over faith.

    As I read the Book of Mormon with this criticism in mind, I’m struck by how clearly the Book of Mormon teaches this principle – that faith in Jesus Christ is the most important thing.  The Church of Jesus Christ of Latter-day Saints is (as far as I know, open to correction) the only church with an explanation on how faith in Jesus Christ alone can result in being saved. 

    Saved, or immortality, is different from Eternal life and salvation.  All of God’s children who choose to be saved, will be saved, for He loves us all.  You can be saved by simply having faith in Jesus Christ, no works needed.  To attain all that the Father has to give, eternal life and salvation in His Kingdom for eternity, you must follow Him, and do what He asks of you.  For without works faith is dead (James 2:26).

    Sometimes I think the members of the Church of Jesus Christ of Latter-day Saints would be benefitted immensely by reading verses 26 and 27 of 2 Nephi chapter 25 every single day.  I think if we each did this, it would help us to re-orient ourselves and never lose sight of what is most important – faith in the Lord, or Savior, Jesus Christ. 

    The below scripture is what I am referring to in the title of this post.  This scripture is as important to latter-day saints today as it was to the ancient Jews:

    Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.”

    2 Nephi 25:27

    I believe this scripture to be extremely important to latter-day saints.  The ancient Jews lost sight of Jesus Christ.  They looked to the law for salvation.

    I bear my testimony that I do not believe the Church of Jesus Christ of Latter-day Saints has lost sight of Jesus Christ.  His name is the name of our church, His prophet has implored us to use His name, our leaders preach of Jesus Christ, prophesy of Jesus Christ, teach of Jesus Christ, emphasize Jesus Christ.  The Church of Jesus Christ of Latter-day Saints points us to Jesus Christ.

    It is we, the members, I think, that need to read verse 27 often.  What is the law without Jesus Christ?  I fear that sometimes church members become focused on the wrong things.  Temple attendance for temple attendance’s sake.  Church service because it’s their duty.  Serving in church callings to keep up appearance as a faithful latter-day saint.  Partaking of the sacrament in a rote, mindless manner, not considering what it really means.

    I know I am at fault when it comes to some of the things I’ve just listed.  Sometimes I lose sight of Jesus Christ.  Sometimes I lose sight of what this is all really about.

    I’ve been back in church activity for 5 years now.  My first couple years of returned church activity were so Christ focused.  They were Christ focused because it was all I had.  He was all I had.  He was my strength, and He was everything.  I felt His forgiveness so potently because I’d so recently experienced it with such power.  As my church activity has steadied and become consistent, I’ve found myself relying on church activities, social events, friendships, and making my appearance as a faithful member.  These things aren’t necessarily bad, but they can be.  If they distract from Jesus Christ, they distract from the point.  If I get distracted from Jesus Christ, I am missing the mark.

    What is the law without faith in He who the law points to?

    I think we could all benefit from a consistent study of verse 2 Nephi 25:27.

    Why do we do what we do?  Is it for love?  Is it to serve Jesus Christ?  Is it to remember Jesus Christ, worship Jesus Christ, thank Jesus Christ?

    When is the last time you thought about all your sins and what Jesus Christ did for you at Gethsemane and on the cross?  For me, it’s been far too long since I’ve been brought to tears considering that event.  I’m glad I’m writing this because in doing exactly that, remembering what He’s done for me, and feeling it in my heart, tears are inevitable. 

    Remember why we go to church, the temple, and serve.  It’s for Him.  Not because we have to but because we want to.  Not because it will get us into heaven but because we love Him.  Salvation is through Jesus Christ.  If we go to the temple 5 days a week without Him in mind, we are wasting our time.

    Without Jesus Christ, all of it: temple worship, baptism, sacrament, service; it’s all for naught.  All these things point to Him.  Without Him as our focus all the items listed above are dead works.  

    This is the misconception of other faiths, that we go to the temple to substitute for Jesus Christ.  That couldn’t be farther from the truth.  We go to the temple because of Jesus Christ.

    I think every once in a while, it’s important we re-center our focus and remember what it’s all about.

    I hope and pray that we continue to steadfastly talk of Christ, rejoice in Christ, preach of Christ, prophesy of Christ, and bring others unto Christ, that we always remember to what source we may look for a remission of our sins.

  • Rameumptom

    Rameumptom

    It’s amazing to read the Book of Mormon and compare those people to our day.  One story from the Book of Mormon that recently stood out to me was the story of the Zoramites and the rameumptom.

    The Zoramites were a people who corrupted religion in many ways.  They built a large tower.  This tower was called a rameumptom and it was used for prayer.  People would go to the top of the tower and loudly proclaim a rehearsed prayer.  In the prayer they would thank God that He chose them.  They would thank God that He had enlightened them and saved them while He would damn all the others to hell for their false beliefs.  They would say their prayer, leave the tower, and go about their week without another thought towards God.  They would use their week to serve no one but themselves. 

    A Zoramite man prays on the Rameumptom in the land of Antionum.

    Let’s compare the many false beliefs of the Zoramites to our society today.

    First, praying on the rameumptom.  What good deed is done today without proclaiming it to the world?  We’re all guilty of it.  Social media is our modern day rameumptom.  It is where we proudly shout our greatest deeds for the world to see.  Prayer and good deeds should be done in private.  Let not thy left hand know what thy right hand doeth.

    Second, the Zoramites had a temple that only the rich were able to go to.  Churches today have become much more about prestige and power than about humility and kindness.

    Third, rehearsed prayer.  The Zoramites used a rehearsed, scripted prayer to talk to God.  There are many problems with this.  It takes any effort from the procedure.  The prayer has no thought or feeling to it, it’s like reading in class.  There’s no genuine questions, no genuine requests, no genuine gratitude. It is a script.  We see this in many churches today.

    Fourth, prayer without action.  This is a byproduct of rehearsed prayer.  What does prayer without effort lead to?  Life without effort.  The Zoramites loudly spoke their prayers from their tower, stepped down, and that was the extent of their worship.  They wouldn’t speak to God again until the next week when they would give their five minute rehearsed prayer and move on with their life.  This is the worship of our society today.  With all God has given us we can’t even give Him a day of worship in return.  Most don’t go to church at all.  Many who do go, go on Sunday, listen for an hour, and the rest of the week don’t do a selfless act.  Christ was our example.  He taught us to pray always, serve others, and love others.  If we aren’t doing that, we aren’t of Him, no matter how loud our prayer.

    Fifth, the Zoramites thanked God that they were chosen by Him.  They thanked Him for enlightening them and turning them away from the foolish traditions of their fathers and neighbors.  They were selected by God and would be saved.  All others were fools who would burn in hell.  Sound familiar?  Many churches today believe you will only be saved if you follow their beliefs or belong to their church.  What kind of selective God is this?  It spits in the face of a loving, caring Heavenly Father who is no respecter of persons. This is a blasphemous and poisonous teaching that goes back to the pride and selective nature of churches.  God loves all His children and will provide a way for all of them to attain as much glory as they desire.  The doctrine of Jesus Christ taught by the Church of Jesus Christ of Latter-day Saints teaches that there are many mansions in heaven and God’s wonderful plan has provided a way for a vast majority, almost all of His children to go to Heaven.  All that repent,  follow His commandments, and believe in His Son will find a place worthy of their righteous hearts.  This is truth.

    I have a close friend of a different Christian faith.  We have many good religious conversations.  One day the topic of heaven came up.  He told me that surely I didn’t believe he would go to heaven as he wasn’t a member of the Church of Jesus Christ of Latter-day Saints, my church.  This made me so sad.  I told him with complete sincerity and 100% certainty that I knew he was going to heaven.  Whether he joined the Church (my church) or not, I knew he was a good person.  I knew he loved Jesus Christ.  I knew he tried every day to seek Christ and to do good.  I knew he sought God with all his heart.  I knew he was kind and liked to help people.  I know, without a doubt in my mind, that there is a place in heaven for him.  I know this because I know God.  I know he loves all of us.  I told this to my friend, and I’ll never forget the look on his face.  A little shock, a little awe.  I know that he believes I am going to hell, he has told me so.  He believes I have been fooled and I will have to pay for my ignorance.

    I know that God loves him, and I know that God loves me.  I know that Jesus Christ is the perfect judge.  We will be judged perfectly.  Even those who are fooled will be given mercy and love from God.  That’s the God I know.  I feel sad for those who don’t know that same God.

    False teachings have corrupted and destroyed religion.  False teachings have turned many away from the truth and light that religion should provide.

    I have an invitation to anyone who read this and thought “I do hate how churches say everyone who doesn’t do this or that is going to hell,” or “I’ve never understood rehearsed prayers,” or “I can’t stand the hypocritical church goers who are the meanest people during the week.”  My invitation is to come and see.  Come and learn of the Gospel of Jesus Christ. Come and learn what Christ intended for us.  Come and learn true principles and ordinances of Christ’s gospel.  Come serve with us, come worship with us, come pray with us, come be with us.  The Church of Jesus Christ of Latter-day Saints is not perfect, not yet.  Not until Christ returns.  We can still be hypocrites but we’re trying.  Christ’s Gospel is perfect and we’re working toward it.  Come and see.