No Coincidences

Tag: bible

  • Repentance

    Repentance

    3 Nephi 11:32 reads: 

    “And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men everywhere to repent and believe in me.” 

    3 Nephi 11:37-38 reads:

    “And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. 

    And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.” 

    These were some of the first recorded words Jesus Christ spoke to His other flock in the Americas (John 10:16).

    Hugh Nibley says, 

    “Who is righteous in the Book of Mormon? There’s a very simple definition of righteousness in the Book of Mormon, as in the book of Ezekiel. One is righteous because he is repentant, and a person who is not repenting is a person who is not righteous. That’s all there is to it, because we’re all wicked and we all need to repent all the time. “Say nothing but repentance to this generation” (D&C 6:9). The first word of the Lord to the Nephites was, “This is my doctrine…and I bear record that the Father commandeth all men, everywhere to repent…” (3 Nephi 11:32). You have to do that. And as Ezekiel tells us, if a person has been righteous all his life but he’s not repenting any more, he’s wicked (see Ezekiel 18:20-32). Of course, he may have been wicked all of his life, and if he’s repenting now, he’s righteous. It makes no difference. So, always repent, always keep repenting. “But behold, all nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent” (1 Nephi 22:28).

    I’ve thought a lot about that Hugh Nibley quote since I read it. 

    Can it be that simple? Is it that black and white? 

    Good person = someone repenting 

    Bad person = someone not repenting 

    Does this mean deathbed confessions are adequate? Does this mean if you confess your sins and repent the day before you die that you are righteous? 

    Yes and no. 

    I believe Hugh Nibley’s point is powerful. Repentance=righteousness. Unrepentance=unrighteousness.  

    There’s another part of this equation. Repentance=change. 

    I think back on the eight years I was inactive from church. One of the most distinct aspects of that time period was not praying. I never prayed. Praying made me feel guilty. Since I was not praying, naturally I was also not repenting. At the time I couldn’t repent. Not only due to the fact that I wasn’t praying, but also because I wasn’t ready. I wasn’t going to stop doing the things I was doing. I couldn’t repent and then go continue to do what I was doing. I hope I’ve never taken for granted the Atonement of Jesus Christ. I know I do. But I try so hard not to. 

    As I’ve been back at church these last 10 years, I haven’t missed a day of repentance. I repent at least once and sometimes two or three or four times a day. My nightly prayers have a consistent feature, no matter what – asking for forgiveness for the mistakes I’ve made. I often try to think back through my day and think of the mistakes I made and the things I could have done better. 

    Repentance causes change. If I repented during the years of my inappropriate behavior, it would have been insincere, or it would have led to change. I wouldn’t have been trying to change. My repentance started when I was ready to change. That isn’t to say I should have waited as long as I did. But I do believe Heavenly Father has an unimaginable amount of patience with us. I think we’ll one day marvel at how much love and patience He possesses.  

    Repentance has a negative connotation. It shouldn’t. Repentance makes us better. As Ivy put it one day when I asked her, “Why do we want to be like Jesus?” 

    “Because He is nice.” Repentance makes us nicer. Repentance makes us better. It isn’t a negative thing at all.  

    Are there nice people that don’t “repent.” Of course. But repentance is bigger than that. It’s a humility. It’s recognizing our faults. It’s recognizing we have nothing without all that God has given us. It is a desire to change and be even better than we were the day before. 

    So are deathbed confessions valid? That’s not for me to decide. I know repentance results in change. Ultimately God will decide. It’s not for us to judge. And that’s the most important point to make. When someone shows up to church for the first time, someone who has made a million mistakes and a million bad life choices; when that person shows up to church, you love them. You love and accept and forgive. Leave the rest for God to decide. A person coming to church and trying to change should be shown as much love as a church congregation can muster.

    The miracle of the Atonement is that it is eternal – backwards and forwards. Forever. Christ is always there waiting for us when we’re ready. When we’re ready to start repenting, then we are ready to start changing, and then we can start to be ready to go see Him again. Hopefully, through so much repentance, we can become like Him. That’s the ultimate goal.  

  • Abraham’s Sacrifice

    Abraham’s Sacrifice

    “Yet Abraham himself came from a troubled family – his father, who had abandoned the true worship of God, tried to have Abraham sacrificed to false gods.”

    Come Follow Me Curriculum

    And you thought your parents were bad. They ever try to sacrifice you to false gods? 

    When I read that above quote, I thought about something I’d never connected in my mind before.  

    The story of Abraham almost sacrificing his son Isaac is a well-known biblical story of true faith. What I’d never connected with this, though, was the almost sacrifice of Abraham by his father many years prior. 

    There’s a lot to unravel there. 

    What occurred to me was this: Not only was this an unbearably difficult test Abraham was given; to sacrifice and kill his most precious, only son. It also, likely, spurred up painful memories of when Abraham’s father offered him as a sacrifice. (If all things are a type and a shadow of greater things, and Abraham represents God in sacrificing His only begotten son, what does this say about God?) 

    In that moment, with the added guilt and pain of losing his precious son, did Abraham also wonder about the damage he was causing his son? If by some miracle Isaac surived, how would he feel about almost being sacrificed? Abraham went through the same with his father.

    Another way to think about this – Abraham’s father is demonized for his part in almost sacrificing his son. Abraham is revered for his almost role in sacrificing his son. What is the difference? Well, the difference, I assume, is the intent, the heart, and the being to whom the sacrifice was being offered. 

    But how, in that moment, did Abraham have such faith, such trust, such knowledge, such understanding to know he was doing the right thing and sacrificing his son to the right God? Didn’t his father believe the same thing once upon a time? 

    This is one of those blog posts where I don’t have answers to my own questions. This is something I will have to ponder upon, research, and think more about.   

    If anyone has comments or can enlighten me, please do. 

  • What is Hell?

    What is Hell?

    Studies have shown that humans will prefer pain over boredom. We as humans need stimulation. When left in a room with the options being complete boredom or a painful electric shock, many will choose the electric shock just to feel something.

    You can watch this YouTube video for an interesting study on this:

    There is this idea that perpetuates throughout Christianity that hell is fire and pain. I don’t think that’s actually the case. I think hell is boredom, stagnation, lack of growth, lack of purpose, selfishness to the point of looking only at oneself. I think hell is being stuck.

    Mark 9:43-44 reads:

    43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 

    44 Where their worm dieth not, and the fire is not quenched.

    Doctrine and Covenants 76:43-44 reads:

    43 Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him. 

    44 Wherefore, he saves all except them-they shall go away into everlasting punishment, which is endless punishment, which is eternal punishment, to reign with the devil and his angels in eternity, where their worm dieth not, and the fire is not quenched, which is their torment-

    The word translated “hell” in Mark 9:43 is the Greek word Gehenna. Gehenna was a garbage dump in ancient Jerusalem.

    “Gehenna was located on the south end of Jerusalem and had been a site for pagan child sacrifices during Old Testament times (2 Kings 23:10). During Jesus’ lifetime, Gehenna had a constant fire burning to dispose of the waste that was left there—from regular household trash to the carcasses of animals and convicted criminals (Jeremiah 7:31–33). Because of this, the Jews considered Gehenna to be a cursed place full of filth.” (See this link for more information).

    This is where we get the reference in Mark 9:44 “fire is not quenched.” Gehenna or hell was literally a place where fire never stopped, and I believe this is where the popular idea of hell being a place of fire comes from. I think the more critical point in those verses is the phrase, “Where their worm dieth not.” This is not referring to a literal worm, as I don’t believe the endless fire represent literal fire in hell. I believe the fire represents never ending torment.

    But what is this torment? Is it physical pain? Worse.

    As I mentioned earlier for that study, people would prefer any sensation to that of no sensation. I think the endless torment is being stuck for eternity.

    I read a book that once described what hell might be like. It considered hell to be like being a worm deep within mud. The worm squirms around, with no purpose or meaning. The worm can’t see, it can’t feel, it can’t think. It’s getting nowhere. It endlessly squirms in the mud.

    I believe the worm that dieth not is our eternal soul. What could be worse than an eternity of… nothing? What could be worse than being the equivalent of a worm squirming within mud, forever?

    Just the thought should terrify you.

    God has provided us a plan of growth and progression. He has provided us a way to become like Him. Those who reject Him will be stuck, forever. There will be no progressing for them. Their “worm dieth not.”

    I am grateful to God for all that He has given me and all that He has afforded me. I know that because He loves me He has allowed me to grow and progress in eternity. Not to be stuck and stagnant. Growth. I am grateful for that gift He has provided me. 

  • Profession of Faith

    Profession of Faith

    *Before I post this I want to unequivocably say that I respect any church and its teachings, especially if they bring people and families closer to Jesus Christ. I don’t get to interact with teenagers much outside of coaching, but from what I’ve seen with the girls I’ve gotten to coach at two catholic schools, they are kind, compassionate, intelligent, awesome young women.

    When I started coaching basketball at my second catholic high school, I had to sign a Profession of Faith.

    I started reading through the document.

    “I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.”

    Okay, yeah, I can get behind that, we’re off to a good start.

    “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.”

    We’re good here. This is going to be easier than I thought!

    “God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father;”

    Wait, hold on, what’s that word mean?

    Consubstantial: “Of the same substance or essence (used especially of the three persons of the Trinity in Christian theology).

    Uh oh.

    But wait. Didn’t I just say I believe in one God, the Father almighty? Also, I believe in one Lord Jesus Christ, the Only Begotten Son of God?

    “through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father.”

    Yes! Exactly. Seated at the right hand of the Father. Okay, we’re back on track again.

    “He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.”

    Yeah! Okay, this is great!

    “I believe in one, holy, catholic and apostolic Church.”

    Uh oh.

    “I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.”

    I wholeheartedly agree (does the Catholic Church have one baptism? I personally don’t know, I’m curious… to Google we go… quick Google search says no, the Catholic Church does not have one method of baptism).

    “With firm faith I also believe everything contained in God’s word, written or handed down in tradition and proposed by the Church, whether by way of solemn judgment or through the ordinary and universal magisterium, as divinely revealed and calling for faith.”

    Another word I have to look up, let’s see.

    Magisterium: “the teaching authority of the Roman Catholic Church, especially as exercised by bishops or the Pope.”

    Hmm.

    “I also firmly accept and hold each and every thing that is proposed definitively by the Church regarding teaching on faith and morals.”

    Uhm, I’m not sure. But I hope we can agree on principles of faith and morals.

    “Moreover, I shall always teach in accord with the Official Magisterium of the Church as it is proclaimed by the Pope and the College of Bishops.”

    …

    I then re-read it to see if I could make it work. I kept coming back to this:

    “God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father.”

    How can Christ be consubstantial with the Father and then sit on His right hand?

    “I believe in one, holy, catholic and apostolic Church.”

    That one I couldn’t wiggle around. I don’t believe that.

    This wasn’t going to work. I couldn’t sign this. I so looked forward to coaching at this new school. I looked forward to continuing our work as a coaching staff. I looked forward to a new group and new challenges, though I’d miss my girls at St. Mary’s so much. I was excited to coach closer to home. I was excited to start taking Ivy to practice with me so she could hopefully start to develop a love for basketball like I had.

    I had to call Patricia and tell her we had a problem, that I couldn’t sign the Profession of Faith.

    I picked up my phone to call Patricia to see if there were any options available to us. I hit dial. The phone rang. I scrolled down a little bit more on my  screen and saw this:

    “FOR NON-CATHOLICS

    Roman Catholic Diocese of Phoenix
    Division of Education and Evangelization
    Profession of Faith

    I accept and hold each and every thing that is proposed definitively by the Catholic Church regarding teaching on faith and morals.“

    Patricia answered.

    “Never mind, we’re in the clear!”

    She was confused. I explained. All I had to do was enter the church I belonged to and I was good.

    How grateful I was for that last part, that I could submit my belief and move on. Was I prepared to refuse to sign that Profession of Faith? Yes, I was. I could not deny what I know. I couldn’t sign something I didn’t believe to be true.

    As I thought more about this, I thought more about the United States of America. How grateful I am to belong to a free country. How grateful I am to have the first amendment of the U.S. Constitution which grants me freedom of religion. How grateful I am that, even at a Catholic high school, which I just detailed might have some strong opinions about my beliefs, I can still click “other religion,” enter what church I belong to, and an institution with different beliefs accepts that. I am grateful for different beliefs. I am grateful for different opinions. I am grateful for debate and disagreement – as long as it is done with love. I am grateful for freedom.

    I’ve now coached three seasons at this new school. Of course there have been no issues. I hope through my example and love I can teach these girls about becoming great young women. I don’t proselytize them.

    It’s ended up being an amazing transition and I’m glad I’ve gotten to coach at a great Catholic high school. Andddd I checked with Patricia before posting this, just to be safe.

  • Salt of the Earth

    Salt of the Earth

    In studying the scriptures, it can be beneficial to have an understanding of the cultural background of those people and situations we read about. I recently read something that added a whole new perspective to the phrase “salt of the earth.”

    Matthew 5:13 reads

    “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”

    3 Nephi 12:13 reads

    “Verily, verily, I say unto you, I give unto you to be the salt of the earth; but if the salt shall lose its savor wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of men.”

    I don’t know about you, but when I think about salt the first thing I think about is taste. Especially when the word “savor” is used. But this is NOT what those hearing these words come from the source (Jesus Christ) would have thought about.

    In using the metaphor of us being “the salt of the earth”, with my understanding of taste, I would think about being a representative of the gospel to help it “taste” good to others. That by seeing the way I live, others can see that the Gospel is good. Another thought that comes to my mind about salt is its preservative properties. This metaphor could be looked at as those who are the salt of the earth conserve and preserve the Gospel, keeping it active and alive.

    How would the ancient Israelites and inhabitants of ancient America have viewed this metaphor? Turns out, the primary purpose of salt to these cultures would have been its ability to impact the smell of sacrifices.

    The commentary I read stated:

    “When sacrifices were offered upon the altars of ancient Israel, the Israelites did not give the Lord the flesh of the animal, the fruit of the ground, or the ashes or smoke of such sacrifices. The acceptable part of the offering presented to the Lord was the smell, ‘a sweet savour unto the Lord’ (Leviticus 1:17). (Many translations have the word “aroma” in the place of “savour”). In the Bible, the word savour most often refers to the pleasant smell of burning sacrifice in the temple. To ensure that the smell would be sweet, the Mosaic law required that the offering be liberally sprinkled with salt.

    “The scent of an unsalted burnt offering would be the stench of scorched flesh. But if the meat were generously salted, the odor would be quite different, ….. due to the reaction of the salt upon the cells that compose animal flesh. Under high-salt conditions, cellular fluid rapidly escapes the cells to dilute the salts outside cell membranes. ………When accentuated by heat, these fluids cause a sweet savour to emanate….

    “In this context the charge to be the ‘salt of the earth’ takes on marvelous significance. The Lord said, ‘I give unto you to be the salt of the earth; but if the salt shall lose its savour wherewith shall the earth be salted?’ (3 Nephi 12:13). The Savior’s audience no doubt understood the law of Moses and the close connection between salt and acceptable sacrifice (emphasis added).

    “It is clear that under the new covenant the followers of Christ, as “salt,” are responsible for extending gospel blessings to the whole earth. “When men are called unto mine everlasting covenant,” the Lord explains, “they are accounted as the salt of the earth and the savor of men” (D&C 101:39). It is our privilege and blessing to lovingly lead our brothers and sisters to Christ, helping them receive their covenant blessings. As we do so, we become the figurative salt that makes it possible for them to offer the acceptable sacrifice of a broken heart and a contrite spirit. In addition, our own covenant sacrifice of time, talents, and means is pleasing to the Lord.”

    The commentary concludes with this statement:

    “So how do we become the salt of the earth? The Apostle Paul points out that charity is a key to this process: “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour” (Ephesians 5:1-2).

    This gives the analogy of salt of the earth a whole new meaning.

    Without the gospel of Jesus Christ, and those keeping the covenants of God on earth, there is no acceptable sacrifice on the earth.

    I’ve written before about the One True Church and why it’s important. Our covenants are important.

    Malachi 4:5-6 reads

    Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:

    And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

    Modern revelation gives us more insight into this curse.

    D&C 128:18 reads

    the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time.

    We are the salt of the earth. We are the enabling welding link, through the power and priesthood of Jesus Christ Himself, that allows the sacrifices of this world to be of any worth, of a sweet savor, to God Almighty.

    What a beautiful and powerful responsibility. What a calling. Without the gospel our sacrifices are for naught. Our covenants are important.

    We must be the salt of the earth to save it from the curse, to make our sacrifices acceptable to God, to link ourselves to our past generations, and to one day come before God, having fulfilled our salt-like duties. To preserve, save, and help the earth on its eternal trajectory. What a sobering an humbling thought.

    As I always say, I am grateful for the Church of Jesus Christ of Latter-day Saints. I am grateful for the priesthood attached to it. I am grateful that we can help in God’s glorious plan.