Tag: doctrine and covenants

  • Lighten Up by Chieko N. Okazki

    Lighten Up by Chieko N. Okazki

    These are the highlights of the book Lighten Up that I read in 2021.

    “…” usually indicates the next part of the quote was later in the paragraph.

    Quotation marks indicate the author is quoting someone else.

    A line starting without a capitalized letter indicates my highlight starts in the middle of a sentence.

    This is a book written for members of the Church of Jesus Christ of Latter-day Saints about going easier on themselves, and lightening up.

    Rejoicing in Diversity (Chapter 1-4)

    Chapter 1 Lighten Up!

    The greatest bridge of all is the culture of the gospel.

    Love is not just a nice feeling about someone. It is the pure and joyful pulse of the universe, and being in tune with it means you are in tune with the forces that bind together the stars on one hand and the atoms on the other.

    According to the measurements we usually use, for the most part Jesus did not make people’s lives physically better.

    We are the rainbow, but it is Christ who is the light.

    Chapter 2 Principles and Practices

    We should never compare ourselves spiritually to someone else.

    Sometimes we think we can’t be united unless we’re all the same – doing the same things, talking the same way, understanding a gospel idea the same way. I think the Apostle Paul has a very different opinion.

    Let us be careful not to snicker at jokes that demean and belittle others because of religious, cultural, racial, national, or gender differences.

    (on 300 families surveyed that were considered “Effective Mormon Families” by their stake presidents) 99 percent of these families always paid their tithing; 93 percent said they always accepted Church callings; nearly all of them were sealed in the temple;…When the interviewers asked if they usually had family prayer, 73 percent of them said yes; 66 percent usually held family home evening; 24 percent went to the temple regularly, and 28 percent had regular family scripture study…lots of leeway on practices. Yet all of these families were, in the opinion of their stake presidents, effective and successful. Isn’t that encouraging?

    (effective families continued) “You don’t have to come from a strong LDS family yourself to have one. Forty-nine percent of the husbands and 39 percent of the wives had not graduated from seminary. Only 21 percent of the husbands had been on missions. Twenty percent of the fathers and 18 percent of the mothers were not baptized at age eight. Between 15 and 18 percent were baptized after the age of twelve.

    “At some point, sometimes before marriage, sometimes as a couple, these people decided that their own children would be raised up in a gospel environment…. [And] they followed it up with action.”

    What’s the principle? Teach your children the gospel.

    Lighten up about yourself – and about other people.

    “Ideals are stars to steer by. They are not a stick to beat yourselves with.”

    If we focus on principles instead of practices, we free ourselves from the unwarranted and unnecessary burden of guilt that often ensues when our practices do not match those of everyone else. We also free ourselves from the even more terrible burden of judging others because their practices don’t match ours.

    “The one great stumbling block to our progress in faith is rule-keeping that does not spring from an honest heart…Jesus Christ never condemned the honest heart. His wrath was kindled against the hypocritically empty rule-keeping of the Pharisees.”

    If I know how you feel about Jesus Christ, I am much less worried with how you feel about many other things.

    Chapter 3 Walk in My Zori

    We cannot replay God for his blessings.

    Whatever your season is, enjoy it. Don’t try to concentrate on the tasks of another season.

    A mission…wisdom of our leaders…it is a full-time assignment that deserves and receives the missionary’s complete concentration. 

    Meet the season of your life wholeheartedly.

    Our marriage was like that – a team effort – and It might not have worked so well if we had spent much time thinking about who the leader was.

    I knew that I must not let this time of physical weakness become a time of spiritual weakness as well.

    (Lessons of the zori) One: Mutual obligation to each other…Two: relishing each season of life in turn without trying to rush through them all…Three: knowing that progress comes by teamwork and by each person in a marriage taking turns…Four: there is a time to bear heavy responsibilities and a time to let those responsibilities shift to someone else.

    My great task in this life is the task the Savior has given all of us: “Learn of me.”

    Chapter 4 Limitations: A Fine Line

    We waste tremendous energy when we fret about our limitations instead of getting on with those portions of our life that are under our control.

    (On consecrating what we have and what we are to the Lord’s work, a woman who said she “took my blackness with me…and that was part of what I consecrated. A woman cried saying she never had the privilege of doing this for a black woman before and she replied) “That’s one of the things I can do for you that no one else in the temple today could do.’”

    Magnifying our callings doesn’t mean multiplying our tasks.

    (The earth is ours. Why? Because we’ve deserved it? Because we’ve earned it?) No, because it is our Father’s delight to give it to us: “And it pleaseth God that he had given all these things unto [you]; for unto this end were they made to be used, with judgement…”

    When we can thank God for trials, tribulations, irritations, and afflictions, something happens to transform them into blessings.

    (Being grateful for fleas, concentration camp where guards let them be so they could read their Bible) “My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I cold see no use for” (The Hiding Place, pp. 2018-9.).

    I could have chosen to feel frightened and let the children and parents feel that.

    “And if [you] come unto me, I will show unto [you your] weakness. I give unto [you] weakness that [you] may be humble; and my grace is sufficient for all who humble themselves before me; for if [you] humble [yourself] before me, and have faith in me, then will I make weak things become strong” (Ether 12:27).

    Defining Ourselves (Chapters 5-9)

    Chapter 5 “For Such a Time as This”

    We, like Esther, have come to our place for such a time as this…”we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places”

    (Story of Elizabeth Francis Yeates conversion) “When I had read it all,” she wrote, “I said aloud ‘praise the Lord. I have found the right way at last.’”…”I could see no other way but to repent of my sins and to be baptized. I knew my people would bitterly oppose it when they knew it, and that my former friends would treat me coldly but it was worse than I ever thought.” That one sentence, “It was worse than I ever thought,” contains an agony of heartbreak.

    She did not falter. Her last moment of hesitation had come on the very brink of her baptism when she looked down into the dark river at midnight, December 4, 1855. (The ceremony was performed in secret because of the risk of persecution.) She wrote, “[I] felt as though I could not possibly go in it, but a Voice seemed to say ‘There is no other way.’” In faith, she took that step. “It seemed after that,” she wrote, “that every thing had changed. The scales had fallen from my eyes, and the gospel plan was glorious, and I covenanted with my Heavenly Father that however dark the clouds may be, if friends turned to be foes that by His help I would serve Him.

    “And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself (The Hiding Place, p. 239).

    “The Holy Ghost filled me with the awareness that my mother had been handicapped in mortal life. She had an emotional handicap, the source of which remains a secret to me. But she is handicapped no longer. And neither am I” (“Forgiving My Mother,” Ensign, August 1990, p. 49).

    Joy comes from serving others and delighting in our sisterhood – in ministering to rather than administering for each other.

    You, in whatever callings you have throughout your own life, will face many choices between serving the program and serving an individual. I believe that if we truly serve individuals in the Lord’s way, we’ll have less trouble with the program. There’s a wonderful story about President McKay that illustrates the distinction. Irene Bates tells the story, which involved her husband, Bill, the first British president of Manchester Stake in England during the 1960s. (The story goes – It was normal for stake presidents and two bishops to be invited to General Conference with all traveling expenses paid. Instructions came to have all bishops and branch presidents come. A stake president named Bill was sure this was an error, but eventually gave the names of all the bishops and branch presidents in his stake. There was one branch president who was overjoyed for the chance to go to General Conference. He and his wife opened up their home in their little town to have church. The local paper featured a story about the trip. Word came down that it was a mistake. The stake president was distraught. He called the president of the British Mission who provided the prophet, David O. McKay’s, direct number. The stake president “looked at the number for a long moment, then said, ‘I’ve got to do it.’” He phoned President McKay and laid the whole situation before him. His response: “You’re quite right, President Bates. It would be very wrong to do that to that good man. We must have them all come. Please do me a favor and let me call President Tanner.” Bill came out of the office with tears streaming down his face.

    Chapter 6 “A House of Glory”

    Each of us wants to be friends with time,
    Comfortable waiting for toast to pop,

    The trick is to find out
    whether a minute is worth more

    Crammed or empty.
    And, either way, to get on with it.

    Heavenly Father doesn’t save up all his spiritual experiences just for sacrament meeting or the temple.

    And that’s because you’re a temple – a living, breathing, walking temple on two legs with a spirit that’s in motion, seeing the needs of many.

    I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things.

    Chapter 7 Motherhood: Less Guilt, More Joy

    How grateful the entire house of Israel could be that Moses’ mother did not insist on being Moses’ only mother.

    Our agency is eternal.

    (speaking of her sons) it was far more important to us that they pay their tithing, attend their meetings, and administer the sacrament worthily than it was for their hair to be a certain length.

    “They have their agency.”

    (her son) instantly identifies and summarily rejects attempts to make him feel guilty about not being married. How foolish I would be to pick up the guilt my son has properly rejected and bind it on my own shoulders, to create a burden where none exists!

    (about mothers) guilt is a burden they need not pick up.

    Chapter 8 Defining Ourselves

    Now, the point I want to make is this: Ed was trying to be the best son, the best son-in-law, and the best Mormon he could be. I was trying to be the best daughter, daughter-in-law, and Mormon I could be. Those were three role definitions apiece we were trying to work out with our families and the Church – not to mention trying to be the best husband and wife to each other we could be. How we succeeded had a large impact on our self-esteem. But there came a point where we had to choose. Ed couldn’t be the best son – in terms of Japanese culture and in terms of what his mother wanted – and also be the best Mormon he could be. I couldn’t be the best daughter-in-law – in terms of what his mother wanted – and still be the best Mormon I could be. Being a good daughter-in-law was important to me, but being a good Mormon was more important. Being a good son was important to Ed, but being a good Mormon was more important. So he had to establish that definition of himself without knowing if his mother would ever come to terms with it. 

    Do you feel that newness? Do you feel that strong connection to Jesus and the love that he has for you? If you do, it makes it easy to choose being a good member of the Church first.

    Minimize the areas of conflict.

    You want your family to see that you’re a better, happier person as a result of belonging to the Church.

    Chapter 9 Three Ideas for a Brighter Life

    But it was the fear of making a mistake that paralyzed him, traumatized him, and made him dissolve in tears…. Does that happen to us sometimes?

    Old proverb – “He who makes no mistakes does not usually make anything.”

    Sin involves two characteristics: knowing the law and willfully breaking the law

    D&C 80:3 “it mattereth not, for ye cannot go amiss.”

    The Japanese word for this self-motivated goodness is kigatsuku.

    Embracing Charity (Chapters 10-13)

    Chapter 10 The Pure Spirit of Charity

    (On teaching and knowing the first day what child would be difficult) I learned that I must go immediately to that child and return to him or her often during the day – to give a hug, to ruffle up his hair, to pat her shoulder. If I would do that, by day’s end, whatever in me sensed a difficult difference about that child had dissolved, and we had created the special bond that had come spontaneously with the others.

    (Her husband while Mission President in Japan, when a woman criticized him for helping to setup a tent) “My title may be president, but that only means that I am the Lord’s servant here in Japan.”

    Chapter 11 Surrounded by Samaritans

    We all know why children behave this way. They want to feel special and important – and Satan’s counterfeit way of achieving that goal, even in little children, is to make someone else feel unimportant, unspecial, wrong.

    (dream told by Jude Inmpey of the Aba area of Nigeria) “He dreamed he was at a major social event where an organ was being played, but the sound from the organ was painful. Upon investigation, he found that the organist was playing only on the white keys. The interpretation came to him sometime later at a Church gathering: ‘The Church has for many years played the white keys on the keyboard,’ he said, ‘and now they’re playing both the white and the black, and the music is much sweeter.’”

    But I think of growing up on a plantation in Mahukona. I think of the Hawaiian women in that tiny Mormon branch who welcomed a Japanese Buddhist girl who edged shyly in the door. They made room for her beside their own children, taught her to sing the hymns, and loved her – not because she was going to be the first counselor in the Relief Society general presidency fifty years later, but because she was there and because they had loving hearts.

    Chapter 12 The Power of Charity

    What I’m suggesting is that our expectations need to communicate confidence and joy, rather than anxiety and pressure.

    (Question she and her husband asked themselves when talking about goals for their sons) “If we continue with these same goals and priorities for Ken, will they help him reach his eternal potential?”

    He (Christ) talks about his Father who, in a parched desert land, sends rain “on the just and on the unjust” and permits his sun “to rise on the evil and on the good.” Then he says, “Be ye therefore perfect, even as your Father…is perfect.”  How is our Father perfect? In not withholding the blessings of this sun and rain – which I think are symbols for his love – for anyone.

    love doesn’t make distinctions about whether someone is evil or good, deserving or not deserving. Love will spill over in blessing, simply because that’s the nature of love.

    We only imperfectly grasp his (God’s) immense patience.

    the need we have to achieve perfection. There is no waste. And there is no haste. We will all have all the time we need. We have a loving Father who makes sure we will receive the experiences we need to achieve perfection. 

    we definitely don’t need to inspect other people.

    The reason “charity never faileth” is because we aren’t in charge of the supply department.

    Chapter 13 “Neither Do I Condemn Thee…”

    Neither do I condemn thee (John 8)

    For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, no anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8)

    Seeking the Light of Christ (Chapters 14-Epilogue)

    Chapter 14 Opening the Door to Christ

    The gospel is not a system that distrusts or despises the world.

    Illness and adversity are not punishments for being alive; they are natural accompaniments of life.

    If one great constant in the universe is the unfailing love of the Savior, the other great constant is his unfailing respect for human agency.

    He wants to hear real prayers, honest prayers.

    But who are we trying to kid? Jesus has just seen the stove where the spaghetti boiled over, and it was pretty obvious that wasn’t the only thing that had ever boiled over on the stove. He heard what you muttered when you picked up that one sock, just as you’ve been doing for the past eight years. He caught that worry about the dentist bill that flashed across your mind when you were putting toothpaste on your brush. He doesn’t want polite platitudes.  He wants you! All of you! He wants to be the center of your total life – the worried you, the mad you, and the sad you as well as the inspired, happy, obedient, loving you. 

    (From a missionary after saying a no substance prayer and wondering why God wouldn’t help her) “This time, I didn’t say a prayer – I prayed.”

    don’t think anything is too small for the Savior’s loving attention.

    Chapter 15 Spiritual Preparation

    But a life centered in the future is not really the kind of life that makes living today worthwhile.

    the gospel brings peace. Even when it stretches us and makes us work hard, it brings peace.

    (After listing all the “shoulds” in the church, or things we’re told we should do) You should do what works for you.

    many of the good women of the world (in whom there is often such an inner sense of spirituality) will be drawn to the Church in large numbers. – Spencer W. Kimball

    Chapter 16 “Learn of Me”

    There are two things I want us to remember about light: First, light doesn’t compete with darkness. It dispels darkness. And second, Christ’s burden is light.

    For all of us – whether we are converts or were born in the Church – there comes a moment when the gospel becomes real to us in a way that it hasn’t been before. These are moments of a reality beyond realness. They make a light go on permanently, a light that never goes off unless a line goes down or a switch gets turned off somewhere. If that’s the light that we share together when we feast on the scriptures and learn of Christ, then it is a light that dispels the darkness in our lives.

    One of the inevitable effects of true spirituality is light-heartedness, a generosity in happiness. 

    Jesus is our yokemate. When we take his yoke upon us, he’s pulling on the other half of the yoke. There aren’t many loads that are too heavy to pull if Jesus is pulling beside us.

    (Paraphrase of Matthew 7:9-10) “What Relief Society president is there among you, who, if a sister ask for comfort, will give her a lecture? Or, if she ask for more spiritually nourishing lessons, will give her guilt instead?

    To have faith in his identity is only half the principle. To have faith in his ability and in his power to cleanse and to save, that is the other half.

    We must have faith in Christ – not only that he is the Savior, but that he is our Savior.

    Stephen Robinson told another story that impressed me. His seven-year-old daughter Sarah asked for a bicycle. She was the only child on the block without one. Brother Robinson didn’t have enough money to buy her a bicycle at the time, so he sidestepped the issue by telling her, “You save all your pennies, and pretty soon you’ll have enough for a bike.” A couple of weeks later, he saw her do a job for Janet, then add the two pennies she earned to some others in a little jar with a slit in the lid. She showed him the pennies in the bottom and said, “You promised me that if I saved all my pennies, pretty soon I’d have enough for a bike. And, Daddy, I’ve saved every single one of them.”

    “My heart melted,” he says. “She was doing everything in her power to follow my instructions.” She didn’t know – though he did – that she would eventually have enough pennies for a bicycle, but by then she would be in high school.  So he took her shopping and they spent all afternoon looking at bicycles:

    Finally we found it – the perfect bicycle, the one she new in the premortal existence. She got up on that bike, and she was thrilled. She then saw the price tag, reached down, and turned it over. When she saw how much it cost, her face fell and she started to cry. She said, “Oh, Dad, I’ll never have enough for a bicycle.”

    So I said, “Sarah, how much do you have?”

    She answered, “Sixty-one cents.”

    “I’ll tell you what,” I said. “You give me everything you’ve got and a hug and a kiss, and the bike is yours.” Well, she’s never been stupid. She gave me a hug and a kiss. She gave me the sixty-one cents. Then I had to drive home very slowly because she wouldn’t get off the bike. She rode home on the sidewalk, and…I drove along slowly beside her. 

    We all want something desperately – but it isn’t a bicycle. We want the celestial kingdom. We want to be with our Father in Heaven. And no matter how hard we try, we come up short. The Savior proposes, “I’ll tell you what. All right, you’re not perfect. How much do you have? What can you do? Where are you now? Give me all you’ve got, and I’ll pay the rest. Give me a hug and a kiss; that is enter into a personal relationship with me, and I will do what remains undone.”

    There is good news and bad news here. The bad news is that he still requires our best effort. We must try, we must work – we must do all that we can.  But the good news is that having done all we can, it is enough (“Believing Christ,” pp 51-52.)

    Chapter 17 Inviting the Dragon

    Epilogue: Strength in Every Season

  • Satan is Jesus’s Older Brother

    Satan is Jesus’s Older Brother

    Stay with me.

    Before I go down this path let me acknowledge some things:

    1. We don’t understand how time works in eternity. It’s likely everything I’m about to say is nonsense from the eternal perspective. Still, have some fun with me. I know I got your attention with that title.
      • It’s very possible that God “adopted” billions of intelligences at the same time. Meaning, It didn’t go Satan, then Jesus, then Moses, then you, then me, etc. It’s probably not that simple. Anyways…

    Now that’s out of the way, I think there is a fun thought experiment/argument to be had that despite Jesus Christ having the title of “Firstborn”, Satan might be “older” than Jesus.

    Everything in this world symbolizes Jesus Christ. Everything points to Him (Moses 6:63, 2 Nephi 11:4). 

    There are some individuals from history that are clear types and shadows of Jesus Christ.

    Examples:

    1. Joseph of Egypt
      • Savior of his people and all of Egypt
    2. Moses
      • Liberator of Israel
    3. Nephi
      • Led his people to the Promised Land
    4. David
      • King of Israel
    5. Isaac
      • Inheritor of all that Abraham had and father of Israel (Jacob)
    6. Jacob (Israel)
      • Father of the covenant people of Earth
    7. Joseph Smith
      • Restorer of the Gospel on Earth (through Jesus Christ, of course)
    8. Peter
      • Leader of Christ’s church after Christ’s ascension
    9. Abel
      • In the likeness of his father, hearkened to the voice of the Lord
    10. Ephraim
      • Received the birthright, descendents are responsible for the gathering of Israel

    All of these men represent Jesus Christ in different but very clear and obvious ways. 

    What do all these men have in common? None of them are the oldest in their family. None of them are the firstborn.

    Interesting, right?

    “Well, but, the scriptures say Jesus Christ is the firstborn of God. Clear as day,” said a hypothetical someone arguing against my point.

    What if “firstborn” has meaning closer to heir, covenant son, preeminent one?

    Psalm 89:27 speaking of David, King of Israel, reads:

    “I will make him my firstborn, higher than the kings of the earth.”

    David was the youngest son in his family.

    In Genesis 22:2 God says to Abraham:

    “Take now thy son, thine only son Isaac, whom thou lovest…”  

    But Isaac wasn’t Abraham’s only son. He also had Ishmael. Maybe Isaac was his covenant son. 

    Jeremiah 31:9 reads:

    “For I am a father to Israel, and Ephraim is my firstborn.”

    None of Ephraim, David, or Isaac were the firstborn. Yet they were each described as such in varying ways.

    Now Jesus’s words about Himself:

    “I was in the beginning with the Father, and am the Firstborn” (D&C 93).

    This is a captivating feature of scripture. There is a repeated theme of an older brother rejecting His younger brother who receives stewardship over him. 

    Cain opposed Abel.

    Ishmael yielded to Isaac.

    Esau opposeed Jacob.

    Joseph of Egypt was rejected by his older brothers.

    David was initially overlooked by his older brothers.

    Are these older brothers representative of Satan, the way the younger brother is representative of Jesus?

    Sound familiar? (Satan’s Story and Satan’s Story Continued)

    Maybe all these examples are meant to teach us something. It’s hard to be an older brother and yield leadership to your younger brother. What if Satan had taken another route and humbly accepted Jesus Christ? What if he accepted Jesus Christ’s position as “firstborn of the Father”, the chosen one, God’s beloved? What if Cain didn’t oppose Abel? Where would Cain be now?

    Also, what if Joseph of Egypt’s brothers accepted his position of power over them from the beginning? Joseph wouldn’t have been able to complete his earthly mission of saving all of Egypt. Sometimes, maybe, we need opposition (2 Nephi 11).

    But what happens when older brothers do humbly yield to their younger brother? Joseph Smith’s older brothers were legendarily supportive of his calling as God’s prophet. Esau famously humbled himself and reconciled with Jacob. Moses’s older brother Aaron appears to have accepted Moses’s role as prophet most of the time. Amazing things happen when older brothers can humble themselves.

    What if Laman and Lemuel could have humbled themselves before Nephi? Think of the love, peace, and prosperity that could have existed among the Nephites in the Americas. But then we wouldn’t have had all the lessons the Book of Mormon teaches us about opposition.

    God’s plan is perfect.

    It’s fascinating to look at scripture from a broader perspective, look for patterns, and try to grasp all that God wants us to learn and understand.

    While I prefaced this post saying it could be somewhat silly of an exercise, I stand by it. I think it’s a good exercise to review the scriptures in out-of-the-box ways and try to see the patterns God may be trying to teach us.

    Wherever in the birth order Jesus Christ and Satan landed, we know they were “older.” We know that God chose Jesus Christ to be His Son, the Redeemer of the world, the Savior of mankind. We know God doesn’t make mistakes. I’m grateful for what the scriptures teach me about Jesus Christ and that they can constantly strengthen my testimony of Him and all that He did for me.

  • What is Hell?

    What is Hell?

    Studies have shown that humans will prefer pain over boredom. We as humans need stimulation. When left in a room with the options being complete boredom or a painful electric shock, many will choose the electric shock just to feel something.

    You can watch this YouTube video for an interesting study on this:

    There is this idea that perpetuates throughout Christianity that hell is fire and pain. I don’t think that’s actually the case. I think hell is boredom, stagnation, lack of growth, lack of purpose, selfishness to the point of looking only at oneself. I think hell is being stuck.

    Mark 9:43-44 reads:

    43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 

    44 Where their worm dieth not, and the fire is not quenched.

    Doctrine and Covenants 76:43-44 reads:

    43 Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him. 

    44 Wherefore, he saves all except them-they shall go away into everlasting punishment, which is endless punishment, which is eternal punishment, to reign with the devil and his angels in eternity, where their worm dieth not, and the fire is not quenched, which is their torment-

    The word translated “hell” in Mark 9:43 is the Greek word Gehenna. Gehenna was a garbage dump in ancient Jerusalem.

    “Gehenna was located on the south end of Jerusalem and had been a site for pagan child sacrifices during Old Testament times (2 Kings 23:10). During Jesus’ lifetime, Gehenna had a constant fire burning to dispose of the waste that was left there—from regular household trash to the carcasses of animals and convicted criminals (Jeremiah 7:31–33). Because of this, the Jews considered Gehenna to be a cursed place full of filth.” (See this link for more information).

    This is where we get the reference in Mark 9:44 “fire is not quenched.” Gehenna or hell was literally a place where fire never stopped, and I believe this is where the popular idea of hell being a place of fire comes from. I think the more critical point in those verses is the phrase, “Where their worm dieth not.” This is not referring to a literal worm, as I don’t believe the endless fire represent literal fire in hell. I believe the fire represents never ending torment.

    But what is this torment? Is it physical pain? Worse.

    As I mentioned earlier for that study, people would prefer any sensation to that of no sensation. I think the endless torment is being stuck for eternity.

    I read a book that once described what hell might be like. It considered hell to be like being a worm deep within mud. The worm squirms around, with no purpose or meaning. The worm can’t see, it can’t feel, it can’t think. It’s getting nowhere. It endlessly squirms in the mud.

    I believe the worm that dieth not is our eternal soul. What could be worse than an eternity of… nothing? What could be worse than being the equivalent of a worm squirming within mud, forever?

    Just the thought should terrify you.

    God has provided us a plan of growth and progression. He has provided us a way to become like Him. Those who reject Him will be stuck, forever. There will be no progressing for them. Their “worm dieth not.”

    I am grateful to God for all that He has given me and all that He has afforded me. I know that because He loves me He has allowed me to grow and progress in eternity. Not to be stuck and stagnant. Growth. I am grateful for that gift He has provided me. 

  • Wheat and Tares

    Wheat and Tares

    Christ gives the parable of wheat and tares in Matthew 13:24-30:

    24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

    25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

    26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

    27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

    28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

    29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

    30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    In Doctrine and Covenants section 86 Christ gave an explanation of this parable. Here are His words:

    Verily, thus saith the Lord unto you my servants, concerning the parable of the wheat and of the tares:

    Behold, verily I say, the field was the world, and the apostles were the sowers of the seed;

    And after they have fallen asleep the great persecutor of the church, the apostate, the whore, even Babylon, that maketh all nations to drink of her cup, in whose hearts the enemy, even Satan, sitteth to reign—behold he soweth the tares; wherefore, the tares choke the wheat and drive the dchurch into the wilderness.

    But behold, in the last days, even now while the Lord is beginning to bring forth the word, and the blade is springing up and is yet tender—

    Behold, verily I say unto you, the angels are crying unto the Lord day and night, who are ready and waiting to be sent forth to reap down the fields;

    But the Lord saith unto them, pluck not up the tares while the blade is yet tender (for verily your faith is weak), lest you destroy the wheat also.

    Therefore, let the wheat and the tares grow together until the harvest is fully ripe; then ye shall first gather out the wheat from among the tares, and after the gathering of the wheat, behold and lo, the tares are bound in bundles, and the field remaineth to be burned.

    Quick rundown:

    Verses 1-3 explains the great apostasy that occurred to the church after the apostles “have fallen asleep” (aka were killed).

    Verse 4 reminds us that we’re now speaking of our day.

    Verse 5 tells us, “the angels are crying unto the Lord… to reap down the fields.” That can be interpreted different ways but basically the angels want to start with the harvest. The harvest can be considered the gathering of souls at the end of times. This leads to

    Verse 6 where the Lord tells the angels to hold off on the harvest because He doesn’t want to destroy the wheat. The wheat are the righteous, those followers of the Lord. The tares are those who oppose God.

    Verse 7 we learn that wheat will grow alongside tares until the end. Then the wheat will be separated from the tares, and the tares will be burned.

    I believe the most telling part of those verses is in verse 6 where it says, “for verily your faith is weak.”

    The Lord doesn’t want to pull up the tares because the wheat is still “tender” with weak faith.

    I’ve heard this parable many times but for the first time a thought occurred to me. What would it mean for the angels to reap the harvest and pull up the tares while the wheat is still weak? The tares being pulled up signifies the evil people of the world being taken away. The wheat would be too weak to handle this, the wheat is too intertwined with the tares. Wheat and tares, of course, represent people. What does it mean that the wheat is too tender for the tares to be taken? The thought that occurred to me was that the wheat, or faithful people, would have their faith shattered if the tares around them were taken. Could this represent the tares of some friends, family, and people we care about? What if God let loose the angels and took up the tares. How many faithful people would lose loved ones? 

    Are you a wheat or a tare?

    Is our faith weak or strong?

    In Matthew 13:38 Christ says

    “The good seed are the children of the kingdom; but the tares are the children of the wicked one”.

    Christ doesn’t detail the ok seed or the middle ground seed. We are good seeds or we are tares. We are working for Christ or working against Him. We are faithful or we lack faith.

    One day the wheat will be separated from the tares and the end will come. When that day comes, which side will we be on? The side of the wheat or the side of the tares? It’s not enough to be lukewarm as the adversary intensifies his attack. Wheat is nourishing, tares are not. There’s no middle ground. You are either a wheat or a tare.

    Which are you?

  • Tithing and Inheritance

    Tithing and Inheritance

    Imagine this hypothetical scenario: Every dollar you make in your entire life, you give 10 cents of it back.  You do this from the day you can sell lemonade on the corner until you are 50 years old. Every dollar you make, 10 cents you give away. Every $1000, give away $100. For your entire life.

    No matter how much you’ve given by the time you are 50 years old, whether in that time you’ve made millions and millions of dollars, or, like most, you’ve earned a respectable living, but what amounts to something like 1.5 million dollars in that time ($50,000 a year for 30 years).

    And at 50 years you are given an unimaginable mansion. A mansion worth $100,000,000,000 ($100 billion for those who lose track of that many zeroes) on a private island with everything you could ever want or need.

    Who wouldn’t take this offer?

    You get to live in this mansion for the rest of your life but not only that, your life has been extended. You get to live 1000 years with no sickness or ailments.

    It gets better, everyone you love and care about gets to be there with you.

    Are you catching onto this hypothetical yet?

    This is the principle of tithing.

    You give ten percent of what you earn in this life. This amounts to almost nothing in comparison to the rewards. An eternal inheritance of life, substance, and family.

    If the world knew this was the pattern, who wouldn’t give up their measly 10 percent of earnings?

    Elder Melvin J. Ballard said: “Do we not hope and expect to have an inheritance in the celestial kingdom, even upon this earth in its redeemed state? [D&C 88:25-26; 130:9.] What are the terms under which we may obtain that inheritance? The law of tithing is the law of inheritance. It leads to it. No man may hope or expect to have an inheritance on this celestial globe who has failed to pay his tithing. By the payment of his honest tithing he is establishing a right and a title to this inheritance, and he cannot secure it upon any other terms but by complying with this and other just requirements; and this is one of the very essential things.”

    President Joseph F. Smith: “By this principle (tithing) the loyalty of the people of this Church shall be put to the test. By this principle it shall be known who is for the kingdom of God and who is against it. By this principle it shall be seen whose hearts are set on doing the will of God and keeping His commandments. Thereby sanctifying the land of Zion unto God, and who are opposed to this principle and have cut themselves off from the blessings of Zion. There is a great deal of importance connected with this principle for by it shall be known whether we are faithful or unfaithful.”

    I know most think members of the Church of Jesus Christ of Latter-day Saints are eccentric bordering on insane to pay 10% of all they earn. I know most I tell are shocked. But if I truly believe this is Christ’s church, how insane would I be to give up an eternal heritance in His kingdom for any millions of dollars? That would be real insanity.

    If you love God, you seek Him. If you love the earth, you seek it. If you love eternity, you seek it.