Tag: doctrine and covenants

  • Sage Laura Quackenbush 9/3/22

    Sage Laura Quackenbush 9/3/22

    I’ve long anticipated this moment. I didn’t know what it would be like to have my heart split into another section. I talked about when Ivy was born, how my world flipped upside down. I’ve heard that the feeling of having a second child is incommensurable. How can you describe loving two things so much?

    Sage Laura

    I’ll be honest, when Sage was born, it wasn’t what I expected.

    The love for Sage, compared with my love for Ivy – it is different, and yet so the same. This isn’t a contradiction but, I think, a profound truth. I can’t help but think of Ivy as I look at Sage. I love them both so much. I see a glimpse of how Heavenly Father can feel.

    I can imagine how my Heavenly Father can see me and love me so much. And as He sees me, He thinks about my mom and my dad, my siblings, my wife, my children. When I look at Sage, I’m reminded how much I love Ivy, and vice versa. It is a welding link of love. This doesn’t diminish the love at all. It expands it.

    It’s the best I can put into words what having a second daughter was like.

    My love for Beth expands in these moments too.

    I couldn’t understand how I could love Beth more, or how I could love someone like I loved Ivy. I couldn’t imagine how my heart could split in three. But now I realize, it’s not splitting. It’s expanding. And with it, my understanding of Heavenly Father is expanding. I understand that His heart and love can’t possibly split for all of us. It expands for all of us. That’s how He can be the definition of love, He has so much to love. His heart has expanded beyond our comprehension. This is what I realized when I looked at Sage. My heart expanded a proportionate amount to how it expanded when Ivy came into my life.

    3 girls

    I got to speak to Ivy today. I pointed at her and told her, “You’re my girl, and I love you so much. And guess what? I have three girls!” Ivy’s eyes got wide, one of my favorite things she does. I continued, “I have Sage, and I have your mom, 3 girls! One Ivy, two Sage, three Mom. I love you all so much, my three girls.”

    It’s a phenomenal feeling. Any feeling that helps me to understand Heavenly Father more is amazing and special to me.

    I’ll be interested to read my 12/4/20 Ivy post after writing this to see how they compare. Right now, I am full of gratitude. Sometimes I can’t believe that God has given us this gift, His most powerful gift. He has trusted me to take care of His daughters while here. They become my daughters, but always His as well. This brings me so much comfort. I want my daughters to know that they’re never alone. I am always here for them, and so is their Father in Heaven. They’ll never be without a dad.

    I went back and re-read that post of Ivy’s birth. There are some things I wrote about Ivy that, if Sage ever looks back and reads this, I want her to know apply to her also. My two girls.

    From that post –

    “When I first saw Ivy James Quackenbush my heart expanded, my world flipped upside down. In an instant I realized I would do anything, I would give my life without a second thought and at a moment’s notice for that beautiful soul. She was perfect, so beautiful.

    I wish I could put it into words, but they’re not enough. My life as I knew it was over. And I knew it. This little thing was the new center. The center of my universe- along with Beth. (Now I have three centers to my universe).

    I couldn’t stop staring at Ivy. The gravitational pull of the universe had changed.

    Sage

    The thoughts I hadn’t let start because her coming had always been surreal started to flood my mind: I’m going to play basketball with her. I hope she loves basketball. We’ll play together. We’ll be best friends. I hope I never hurt her. I hope I can always protect her. (Now they’re my two best friends. Ivy is my MVP and Sage is my DPOY).

    How does Heavenly Father love me? I’m a little closer to understanding today. I’m a little closer to understanding what true love is.”

    I’ve realized something else now that Sage jas been with us 5 days. Yes, my world flipped upside down when I saw each of them. Yes, the gravitational pull was palpable. But what really develops that love into a bond truly unbreakable is the countless hours laying on my chest, the first grin that I get to see, the hours of bouncing and burping, the feeding, the watching them grow. I think this is why the motherhood bond is so powerful. Mothers often get more of these experiences than fathers, unfortunately. It is these moments that unite us to our children for eternity. These are the favorite moments of my life. When Sage lays on my chest and instantly falls asleep, I’m reminded I’ll do anything for her. I’m reminded how much I love her.

    I love my family so much.

  • Be Ye Therefore Perfect

    Be Ye Therefore Perfect

    There is a message recently brought to my attention in Matthew chapters 5-7. We all know the sermon on the mount. Don’t just not kill, also don’t even be angry. Don’t just not commit adultery, don’t even lust. Be ye therefore perfect.

    What comes next though? I haven’t before considered how the next chapters lead to a great message, a culmination of how we should behave and how we should try to be.

    What does the Sermon on the Mount transition into? What is the theme of chapter 6?

    Matthew 6:1 –

    “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.”

    Matthew 6:20 –

    “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

    Matthew 6:38 (JST) –

    “Wherefore, seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness”

    Matthew 6 is all about our motives. In chapter 5 you seek to be perfect by your behavior. Chapter 6 asks, “why are you seeking to be perfect?” Is it for the glory of the world? Is it for more temporal possessions and blessings? Chapter 6 looks at your heart and asks your intention. We should want to be perfect because we love God and we love others. We should want to be perfect because it’s right. Perfection shouldn’t be about us or what it does for us. We should want to be perfect because Christ was perfect, perfect love, and our example. Chapter 6 tells us to look heavenward in all things.

    Which leads us to chapter 7. What does chapter 7 teach us?

    The message of chapter 7 is summed up by verse 1 (JST) –

    “Judge not unrighteously, that ye be not judged; but judge righteous judgement.”

    You’ve worked hard to fix your bad habits, to be loving, to treat others as you want to be treated. You’ve then addressed why you’re doing these things. Your heart is pure, you love others because it’s the right thing to do you. You look heavenward. Chapter 7 is about understanding that not everyone is at the same point on their own journey to perfection. Just because someone is working along their path, and in your mortal eyes may seem to be “behind” you, they’re not. Judge not others. They’re working their way down the path of perfection just as you are.

    That said, we still judge others righteously. Righteous judgement is loving judgement.

    Matthew 7:9 (JST) –

    “Go ye into the world, saying unto all, Repent, for the kingdom of heaven has come nigh unto you.”

    D&C 6:9 –

    “Say nothing but repentance unto this generation.”

    D&C 15:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 16:6 –

    “the thing which will be of the most worth unto you will be to declare repentance unto this people.”

    D&C 14:8 –

    “And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation.”

    What Christ’s apostles at the meridian of time were told to preach was the same thing those who were instrumental in the restoration of the Gospel of Jesus Christ were told to preach. It’s the same thing we’re supposed to preach today.

    Repentance.

    That’s what brings us and those around us closer to Christ.

    So, work on yourself first, Matthew chapter 5. Work on your motives second, Matthew chapter 6. Then, preach repentance to those on a different part of the path than you. Preach repentance with love and understanding. Never forgetting that you’re on the path too, trying to be your best. That’s all we can ask of each other. Do your best.

    From the book 40 Years And Marching On, an article by John W. Welch (p. 228) he says:

    “First is the acknowledgment that all people are at different stages in the eternal journey toward the glory of God, which is intelligence.”

    This is the message of the Sermon on the Mount. It’s not a one-part lesson, it’s 3 parts. Be perfect – be perfect for the right reasons – accept that others are not perfect (yet).

  • Share Your Light

    Share Your Light

    In Teaching in Heaven I talked about the struggle of sharing the gospel with friends and loved ones who have such a different starting point in religious background and understanding from what I have. I talked about how this can be frustrating at times. This is a follow up to that post. This is more a reminder for myself than anything.

    When I was Ward Mission Leader, I worked with a missionary who once said, “Be disappointed, but don’t get discouraged.” This is a saying I’ve tried to remember and sometimes could be easier said than done. When that frustration builds that those around me having zero interest in something so important to me, I get frustrated. When nobody seems to want to talk about things that have eternal significance, I have to work to be disappointed but not discouraged. It was explained that disappointment is temporary and can be combatted, but once you get discouraged, that is constant, and hard to shake. It is difficult to recover from discouragement.

    I believe it’s important while we’re here to share ourselves and to share our stories. We have all been given some level of light that we can share, and we can only share that light if we share ourselves. This isn’t restricted to those in the Church of Jesus Christ. This is about everyone. We’re all here for a reason and all have something to share.

    We don’t put a candle under a bushel. We let it burn bright (Matthew 5:15-16).

    While everyone needs to share themselves, for those who are members of the Church of Jesus Christ, it’s important to remember what we have to share. It’s important we share the light we’ve been given that has eternal significance. And then, after sharing your light, don’t be discouraged. Share and love and give and know that these moments of sharing will be immensely important. Don’t let yourself forget that one day when we all remember why we were here, every person you shared the light of Christ with will want to thank you for sharing that light. And how great will be your joy in the kingdom of your Father with those people (D&C 18:15-16).

    So when the world tells you to be shy about your religion, to be reserved about your religion, to not share these important things, remember what Christ said. The world will love you not for you share things not of this world. The world hated Him, because He wasn’t of the world (John 17:14-16). Step above the world as often as you can and share those parts of you, your testimony, that will make someone greet you with a hug of love when this life is over.

    That’s what this life is all about, after all. Share your light. Don’t cover your candle.

    Be disappointed in the world and the distractions that take so many away from true joy, but don’t be discouraged.

    One day Christ will say to you, “I always knew you.”  That, and bringing others unto Him will be worth all the disappointment this world can give. 

    Share yourself.  Share your story.  Share your light.

  • TRUTH about Heaven

    TRUTH about Heaven

    On November 19, 1823, a young man named Alvin Smith died.  The Smith family asked a Presbyterian minister to officiate at Alvin’s funeral.  “As Alvin had not been a member of the minister’s congregation, the clergyman asserted in his sermon that Alvin could not be saved.  William Smith…recalled: ‘[The minister]… intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.” (Teachings: Joseph Smith, 401, 403).

    On January 21, 1836, while in the temple at Kirtland, Ohio, the heavens were opened up to a still young man named Joseph Smith.  It was recorded:

    1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 

    5 I saw Father Adam and Abraham and my father and my mother; my brother Alvin, that has long since slept;

    6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

    7 Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; 

    8 Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom;

    9 For I, the Lord, will judge all men according to their works, according to the desire of their hearts.

    10 And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven. 

    Matthew 7 of the Joseph Smith translation has an important clarification:

    Now these are the words which Jesus taught his disciples that they should say unto the people.

    Judge not unrighteously, that ye be not judged; but judge righteous judgment.

    What is, righteous judgement, then? From the New Testament Student Manual:

    “President Dallin H. Oaks explained these teachings and their application, basing his comments on the principle “that there are two kinds of judging: final judgments, which we are forbidden to make, and intermediate judgments, which we are directed to make, but upon righteous principles:

    First, a righteous judgment must, by definition, be intermediate. It will refrain from declaring that a person has been assured of exaltation or from dismissing a person as being irrevocably bound for hellfire. It will refrain from declaring that a person has forfeited all opportunity for exaltation or even all opportunity for a useful role in the work of the Lord. The gospel is a gospel of hope, and none of us is authorized to deny the power of the Atonement to bring about a cleansing of individual sins, forgiveness, and a reformation of life on appropriate conditions.

    Second, a righteous judgment will be guided by the Spirit of the Lord, not by anger, revenge, jealousy, or SELF-INTEREST(my emphasis added). …

    Third, to be righteous, an intermediate judgment must be within our stewardship. We should not presume to exercise and act upon judgments that are outside our personal responsibilities. …

    Fourth, we should, if possible, refrain from judging until we have adequate knowledge of the facts. …

    “A fifth principle of a righteous intermediate judgment is that whenever possible we will refrain from judging people and only judge situations. … We can set and act upon high standards for ourselves or our homes without condemning those who do otherwise. …

    Sixth, forgiveness is a companion principle to [this] commandment. … In modern revelation the Lord has declared, ‘I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men’ (D&C 64:10).

    Seventh, a final ingredient or principle of a righteous judgment is that it will apply righteous standards” (“‘Judge Not’ and Judging,” Ensign, Aug. 1999, 7, 9–12).”

    I will refrain from judging that minister at Alvin’s funeral who failed in almost all these points laid out by President Oaks.  I will leave that judgement to God for such behavior.

    What I will say is this:  the hateful, vengeful God that condemns young children and the ignorant to eternal hellfire, is not my God.  My God doesn’t create someone, give them a body, send them to earth, only to condemn them to eternal damnation because they never committed to a God they never heard of.

    Where is the justice, mercy, and LOVE of that God?  There is no love in that God.  That is not my God.

    My God loves all His children.

    1 Peter 4:6 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” 

    How can it be, then? How can men be judged in the flesh when their flesh has long since been laid in the ground and returned to the dust from which it was formed?

    Salvation for the dead through ministering to the dead.  Baptisms and ordinances for the dead.  Ordinances that the dead cannot, once dead, perform for themselves.  For we, without them, cannot be made perfect, as they, without us, cannot be made perfect (Hebrews 11:40, D&C 128:18).

    Truth.

    Pure.

    Simple.

    If this doesn’t make sense to you, please, re-read it.  Then read it again, then read it again.  New wine is difficult to fit in old bottles.  Then ask me, and maybe I can explain in better.  I know the missionaries can.

    God doesn’t condemn you or your loved ones to hell because you haven’t met or been taught of the true Him.  This is the great evil that Satan has perpetuated throughout Christianity.

    THAT IS NOT GOD.

    God is love.  You, your father, your father’s father.  He loves all of you.  And you will all be able to hear the truth before any judgement is made.  I love that God, and I am grateful for Him.  And I am grateful for Joseph Smith for these pure, simple truths that he restored.  And I am grateful for my Savior, Jesus Christ, who affords me all this: forgiveness, love, peace, eternity with my family.  Because He suffered for me.  Again, and again and again and again I say, thank you.

    To learn more about TRUTH:

    CLICK HERE

  • We are Scripture

    We are Scripture

    As I read the historical background of Section 136 of the Doctrine and Covenants, I’m struck by the realization of how much the pioneers of the 1840s parallel the children of Israel leaving Egypt.

    The pioneers were leaving persecution, and in many ways bondage, just as the children of Israel.

    The pioneers had a humble leader, being inspired of God.  Brigham Young said, “What I know, I have received from the heavens…Men talk about what has been accomplished under my direction, and attribute it to my wisdom and ability; but it is all by the power of God, and by intelligence received from him.”

    The pioneers were on a covenant path.  The destination was not as important as the journey.  Section 136 is all about the pioneers learning to trust and follow God, whatever happened.  This has many parallels with the children of Israel, from manna coming to heaven to their rejection of the full covenants with God along their way.

    The pioneers were going to settle a new promised land.  The children of Israel were going to settle the Lord’s city.

    The comparisons go on and on.

    As I’ve been writing this, I have said: the pioneers compared to the children of Israel.  It’s important to realize that the pioneers were the modern children of Israel.  It is no coincidence that their story so perfectly parallels the Exodus from Egypt.  God works in patterns.  This is proof of His work.

    Brigham Young, when worries came from the pioneers about them being behind schedule in their goal to have crops planted, is quoted as saying, if the Saints “had done all [they] could,” he would feel “just as well satisfied as if [they] had a thousand acres planted with grain.  The Lord would do the rest.”

    Ultimately, the pioneers settled Utah.  Salt Lake City has become a bustling and powerful city of the world.  The desert has blossomed as the rose, (Isaiah 35:1) just as Jerusalem became a powerful city in ancient times.

    I believe we often read the scriptures and forget that we are scripture.  Very little differentiates us from the followers of God 2000 or 4000 years ago.  Different places, different time, new technology; but we are still following God, trying our best to keep His covenants, and trying our best to come closer to Him.

    If scripture verses were written about you, what would be written?

    With this understanding comes an important realization.  History repeats itself.  I believe we can read of the ancient Jews condemning their Christ to death on the cross and scoff at the idea.  We are ~170 years removed from our “time in the wilderness,” our pioneer days.  If Christ came before Zion today, would we know Him?

    I hope we would, but sometimes I worry for Zion.  We know Zion will become complacent in the last days.  It’s important that we stay vigilant in our devotion to God and to our covenants with Him.  Otherwise we risk the same fate that befell Jerusalem so many years ago.