Tag: peace

  • Satan is Jesus’s Older Brother

    Satan is Jesus’s Older Brother

    Stay with me.

    Before I go down this path let me acknowledge some things:

    1. We don’t understand how time works in eternity. It’s likely everything I’m about to say is nonsense from the eternal perspective. Still, have some fun with me. I know I got your attention with that title.
      • It’s very possible that God “adopted” billions of intelligences at the same time. Meaning, It didn’t go Satan, then Jesus, then Moses, then you, then me, etc. It’s probably not that simple. Anyways…

    Now that’s out of the way, I think there is a fun thought experiment/argument to be had that despite Jesus Christ having the title of “Firstborn”, Satan might be “older” than Jesus.

    Everything in this world symbolizes Jesus Christ. Everything points to Him (Moses 6:63, 2 Nephi 11:4). 

    There are some individuals from history that are clear types and shadows of Jesus Christ.

    Examples:

    1. Joseph of Egypt
      • Savior of his people and all of Egypt
    2. Moses
      • Liberator of Israel
    3. Nephi
      • Led his people to the Promised Land
    4. David
      • King of Israel
    5. Isaac
      • Inheritor of all that Abraham had and father of Israel (Jacob)
    6. Jacob (Israel)
      • Father of the covenant people of Earth
    7. Joseph Smith
      • Restorer of the Gospel on Earth (through Jesus Christ, of course)
    8. Peter
      • Leader of Christ’s church after Christ’s ascension
    9. Abel
      • In the likeness of his father, hearkened to the voice of the Lord
    10. Ephraim
      • Received the birthright, descendents are responsible for the gathering of Israel

    All of these men represent Jesus Christ in different but very clear and obvious ways. 

    What do all these men have in common? None of them are the oldest in their family. None of them are the firstborn.

    Interesting, right?

    “Well, but, the scriptures say Jesus Christ is the firstborn of God. Clear as day,” said a hypothetical someone arguing against my point.

    What if “firstborn” has meaning closer to heir, covenant son, preeminent one?

    Psalm 89:27 speaking of David, King of Israel, reads:

    “I will make him my firstborn, higher than the kings of the earth.”

    David was the youngest son in his family.

    In Genesis 22:2 God says to Abraham:

    “Take now thy son, thine only son Isaac, whom thou lovest…”  

    But Isaac wasn’t Abraham’s only son. He also had Ishmael. Maybe Isaac was his covenant son. 

    Jeremiah 31:9 reads:

    “For I am a father to Israel, and Ephraim is my firstborn.”

    None of Ephraim, David, or Isaac were the firstborn. Yet they were each described as such in varying ways.

    Now Jesus’s words about Himself:

    “I was in the beginning with the Father, and am the Firstborn” (D&C 93).

    This is a captivating feature of scripture. There is a repeated theme of an older brother rejecting His younger brother who receives stewardship over him. 

    Cain opposed Abel.

    Ishmael yielded to Isaac.

    Esau opposeed Jacob.

    Joseph of Egypt was rejected by his older brothers.

    David was initially overlooked by his older brothers.

    Are these older brothers representative of Satan, the way the younger brother is representative of Jesus?

    Sound familiar? (Satan’s Story and Satan’s Story Continued)

    Maybe all these examples are meant to teach us something. It’s hard to be an older brother and yield leadership to your younger brother. What if Satan had taken another route and humbly accepted Jesus Christ? What if he accepted Jesus Christ’s position as “firstborn of the Father”, the chosen one, God’s beloved? What if Cain didn’t oppose Abel? Where would Cain be now?

    Also, what if Joseph of Egypt’s brothers accepted his position of power over them from the beginning? Joseph wouldn’t have been able to complete his earthly mission of saving all of Egypt. Sometimes, maybe, we need opposition (2 Nephi 11).

    But what happens when older brothers do humbly yield to their younger brother? Joseph Smith’s older brothers were legendarily supportive of his calling as God’s prophet. Esau famously humbled himself and reconciled with Jacob. Moses’s older brother Aaron appears to have accepted Moses’s role as prophet most of the time. Amazing things happen when older brothers can humble themselves.

    What if Laman and Lemuel could have humbled themselves before Nephi? Think of the love, peace, and prosperity that could have existed among the Nephites in the Americas. But then we wouldn’t have had all the lessons the Book of Mormon teaches us about opposition.

    God’s plan is perfect.

    It’s fascinating to look at scripture from a broader perspective, look for patterns, and try to grasp all that God wants us to learn and understand.

    While I prefaced this post saying it could be somewhat silly of an exercise, I stand by it. I think it’s a good exercise to review the scriptures in out-of-the-box ways and try to see the patterns God may be trying to teach us.

    Wherever in the birth order Jesus Christ and Satan landed, we know they were “older.” We know that God chose Jesus Christ to be His Son, the Redeemer of the world, the Savior of mankind. We know God doesn’t make mistakes. I’m grateful for what the scriptures teach me about Jesus Christ and that they can constantly strengthen my testimony of Him and all that He did for me.

  • Simplified Husbandship

    Simplified Husbandship

    These are the highlights I typed up for myself from a book called Simplified Husbandship | Simplified Fathership by Richard M. Eyre. I typed this up mostly for myself to refer back to.

    This is only on the simplified husbandship portion of the book. These are the quotes, summaries, and most important points I found from the book.

    “To become a better husband –

    change yourself

    not your wife.”

    “The home should be the center of growth, happiness, of excitement. If your home isn’t a happier place now than it was a year ago, you’re not progressing.”

    “A marriage of oneness should have a Venn diagram that is as circular as possible in the middle. When the marriage doesn’t have enough oneness, the middle is like a football.”

    “This type of marriage, like a football, is erratic and hard to predict. There is no telling where it will bounce.”

    “The best way for a husband to pursue this kind of oneness lies not in efforts to change his wife or even in efforts to change the marriage relationship. His best chance lies in changing himself.”

    Partnership-Plan-Pray

    Communication – “Oneness is an impossibility between two who share only part of what they feel.” This one really hits home for me. I’m not a great communicator.

    Inspiration – “The third partner should be the Lord.”

    One strategy for partnership –

    Wife handles the “inside partnership” of inside-the-home things such as home, children, personal kingdom, etc.

    Husband handles the “outside partnership” of outside-the-home things such as money, providing necessities, involvement in outside causes like church and civic, etc.

    In the above example, the wife would be general manager of inside partnership and husband participating partner and vice versa.

    Each night before prayer each gives a brief report on their stewardship, and receives comments, questions, or insight from the participating partner. Both participate, but one is in charge of each.

    During scheduling, attempt is made to find an hour where roles are reversed. Husband spends time with the children on the inside and wife shifts to outside activities, church, civic, or personal. (This seems extremely structured, to the point that it might border on unrealistic, practically speaking. But I still like the premise).

    Partnership – “day planning” – evening prayer.

    Each has a role and the Lord is the supervising partner.

    Partnership meeting is simple and shouldn’t take more than 10 minutes. The results:

    1. Each learns more about the arena where he or she did not spend the day (and becomes more appreciative of what the other is doing).
    2. Each gives input and ideas for the other’s benefit.
    3. Each thinks about what he or she will do the next day in both the general and the limited role.
    4. The prayer becomes far more specific and meaningful (because it is about things just discussed).
    5. Both sleep better when the next day is clear and challenging rather than hazy and uncertain.

    Things I personally could talk about with the outside responsibilities:

    1. Schedule for work / coaching / gym / church calling / projects
      • Go over my daily items
    2. Investments and status
    3. Finances – budget (handled by Beth, could be a part of her report).

    Once a month dinner date, reviewing the month. Review the past month and set goals for the month ahead.

    Once a year “honey-moon” vacation to review the last year and the year ahead.

    Principles:

    1. Total communication and openness
    2. Complementary roles (separate but shared responsibility)
    3. Shared goals and plans
    4. Adding the Lord to your partnership through earnest, regular prayer together

    “If exaltation is the goal, marriage partnerships must fold together in purpose and communication until they become one. We often imagine that temple marriages differ from civil marriages in quantity (they last longer), but, in fact, their quantity will be great only if their quality is great, only if oneness is obtained.”

    “Agreeing to disagree on some things is fine among friends and business partners but not between marriage partners striving for oneness.”

    “Partners are separated when they compete in any context other than fun.”

    “Emerson said, “Marriages do not fail, people fail. All marriages do is show those failures up.””

    Partnership-Plan-Pray Summary:

    • My wife is my partner in all I do.
    • We share everything, including our deepest feelings.
    • We plan our time together and share objectives for our lives inside and outside our home.
    • We pray together regularly, and preceding the prayer is a discussion of our partnership.

    Protect-Pamper-‘Preciate

    “A woman’s ego is no weaker than a man’s, but hers works in a slightly different way. Hers usually is best fed when she is cared for, complimented, appreciated, protected – even pampered a bit – not with the patronizing implication that she is weaker, less able, but with the implication that she is more special, important, and genuinely valued. A wife who receives sincere compliments, who is appreciated, who feels needed and cherished and protected, seems to gain a soft strength, a kind of clear-headed fulfillment that raises her toward her full potential in many areas.”

    “It’s the old notion of “out-giving” that can make marriages even more beautiful. Have you ever watched what happens to a basketball team when one player is so unselfish that he is always looking for a teammate to get the ball to? Other players respond in kind. The ball moves faster; everyone gets better shots. The teamwork of marriage can be similar.”

    Me – This is similar to the advice I received early in my marriage. When I confided in someone about my frustrations with doing household chores, that someone asked me point blank, “Why are you doing chores?” They asked if it was to one-up or get an edge on my wife. They asked how the Savior served. They pointed out that this life is meant for us to become like the Savior. The Savior never asked for anything in return when he served others. If I’m cleaning the house or doing something so that I’m owed something or appreciated by my wife, what’s the point? It’s not service, it’s a way to get an advantage. They said to love and serve my wife for that simple purpose. Because I love her and I want her to be happy, and for no other reason. My life and marriage are better when I realize and remember this.

    “It is not the addition of responsibility and children that destroy romance. It is the subtraction of courtship, of chivalry, of living to make the other person happy.”

    Protect-Pamper-‘Preciate Summary:

    • I love my wife deeply and understand her need to feel cherished and loved. 
    • I feel tenderness toward her and want to find meaningful ways to compliment her, to be chivalrous and protective of her. 
    • I watch her closely and notice the time she needs the “lift” of a tender kiss, a word of sincere appreciation, a helping hand, a date.” 

    Patriarch-Priesthood

    A wife is asked, “What would you do if your husband were to ask you to do something you didn’t agree with, not something unrighteous, but something you didn’t want to do?” 

    She responds, “I would tell him I didn’t want to, and we would discuss it.” 

    “Yes, and most things you would work out and agree on. But let’s say in this instance you still didn’t agree. You thought it was the wrong decision, but he still wanted it. What would you do?  

    She says, “I wouldn’t do it.” 

    “That’s what I want to talk to you about. You would have two options in that situation. One, to refuse. Or two, to say, ‘Yes, you know my feelings, but if you still feel it is right, I will accept your decision.’ If you take the first option you get into a power struggle and minimize his chance to change or repent if he is wrong (his ego, if you defy him, will lock him into his wrong choice). If you take the second option, you show trust and giving, and you maximize his chance to change if his decision is wrong. (The other side of the husband’s ego is the one which feels the responsibility to protect and be fair with his wife who puts her confidence in him.)” 

    The husband is then asked, “Would you ever do that? Demand that your wife do something she did not agree with? If you do, you will sooner or later destroy your relationship. If you force decisions on her, you abuse her trust and become a tyrant. That is what you do if you demand.” 

    If either the husband or wife remembers this, it will work. If the wife respects the priesthood, the husband will use it well. If the husband counsels and communicates rather than demands, the wife will respect the husband and they will be one, with the priesthood belonging to both together. 

    I would add that this example works the other way around as well. If the wife decides on something and doesn’t respect the disagreement of the husband and the husband refuses to compromise, it becomes a problem.

    “In a baseball game the pitcher throws the ball, the catcher catches it. The roles are equal but different. They could rotate, the catcher throwing every other pitch, but they would do less well in the game. In the patriarchal order, the husband holds the priesthood and the wife shares it. The “head of the home” (the husband’s role) and the “heart of the home” (the wife’s role) are equal but different in that both draw on the great, inherent strengths of each.”

    To be a strong priesthood leader in a home:

    1. Take the lead in planning the week together each Sunday. 
    1. Use the priesthood more in the home (for blessings, etc.). 
    1. Have a short personal interview with each child on Sunday evening. 
    1. Hold a good family prayer each morning and a “partnership prayer” with your wife each night.  

    Patriarch-Priesthood Summary:

    • My wife shares the priesthood with me, and we are equal partners. But I hold that authority and I have the righteous strength that helps her feel secure and fulfilled in her support. 
    • I take the lead in planning and goal-setting, in family prayer, and in personal interviews with each of the children. 
    • I realize that there is no intervening link in the priesthood chain between myself and the Lord. As a father I am entitled to direct inspiration for my wife and children. I ask for that inspiration and receive it. 
    • use the priesthood often in my home for personal blessings and to keep the Lord’s Spirit present.  

    Priority 

    “Lack of commitment is Satan’s key tool in destroying relationships. Without commitment, little problems and disagreements can become final ones.” 

    A “planning” husband: “In addition to planning with my wife, I consciously ‘prioritize’ my wife in my personal planning. When I plan my week, I think about her first, and the fist thing I put on my calendar is our Friday night date. Then I ask her about her schedule and try to work out when she might need me. I try to plan at least one little surprise for her each week.” 

    A less planning husband, “I just watch Pattie and try to notice when she needs a little pick up. Also, and I don’t always remember this, I try to make my last thought of the day, just before I got to sleep, be of Patti. I think, ‘What can I do for Pattie tomorrow?…It’s fun to try to think of her for a moment each night just as I doze off.” 

    Priority Summary:  

    • My wife comes first in my plans, my schedule, my priorities. 
    • When I have decisions to make, my first thought is always how they will affect her. 
    • I consciously try to find “little things” to do for her on a regular basis.  

    Becoming these things 

    “Most husbands, busy with jobs, callings, and concerns of all varieties, cannot be constantly thinking of their roles as husbands. Therefore, becoming these four qualities to the point where you live them naturally is the only practical, workable way to improve your husbandship.” 

    “Self-programming” is the idea of making these qualities subconscious, so they don’t have to constantly be thought about. The point is to become these husband qualities.  

    Methods of self-programming 

    1. Running 
    1. Meditation 
    • The same kind of self-programming can be done in meditation. Simply sit comfortably in a quiet place, close your eyes and quiet your mind as best you can. Then begin – “I put my wife first,” etc. 
    1. Shaving 
    1. The last thought of the day. 
    • The quiet night, with no light or distraction, is a good time to say, “I am the patriarch of my home. I lead righteously through the priesthood. Last week I gave a priesthood blessing to little Nell. I watch for opportunities to use the priesthood.” And so on. 

    “Each method of self-programming can be strengthened by prayer. We have great power to change ourselves, but our Heavenly Father is the true changing force.” 

  • Grandpa Frank

    Grandpa Frank

    My most vivid memory of Grandpa Frank, aside from the “Wogs” (the nickname he had for me) and sitting on his lap as a kid, being squeezed into a ball, and being told I would grow up that way, is a few years ago when he bore his testimony in a church meeting. Paraphrasing, Grandpa said:

    “I miss my wife. I miss my daughter. I miss them so much. But this Gospel tells me I will see them again. That means more to me than anything. And I know it’s true, and that brings me so much comfort.”

    As the legend goes, Grandma Leach converted to the Church of Jesus Christ of Latter-day Saints in her early 30s. While Grandma lugged kids to church every Sunday, Grandpa Frank would watch football, golf, or go fishing. He seldom attended. He showed little to no interest in church.

    Again, as legend goes, after over a decade of this, the bishop of Grandma’s ward came to the door one day.

    “Are you excited for this Saturday?!” He asked.

    “What is happening Saturday?” Grandma asked, confused.

    “Frank’s baptism!” The bishop exclaimed.

    Grandma had no idea. For months, on the sly, Grandpa Frank had been meeting with the missionaries and studying the Book of Mormon. He decided it was true. I have no idea why he never told Grandma. I don’t think anyone knows. Maybe this is where I get my secretive, stubborn, frustratingly independent qualities (sorry Beth).

    That Saturday he got baptized and proceeded to go to church with the family from then on.

    What is the Gospel of Jesus Christ, really?

    Change. A man who preferred football, golf, or fishing realized the most important thing in his world was his family. He sacrificed what he wanted to do on Sunday for them.

    What is the Gospel of Jesus Christ, really?

    Faith. A man who decided to believe something extraordinary: he could and would spend eternity with those he loved most.

    What is the Gospel of Jesus Christ, really?

    Love.

    I didn’t cry when I heard Grandpa died. I know I’ll see him again. I know where he is. I know he’s happy.

    As I write this, a vision comes to my mind.

    Grandpa Frank sees Grandma Sandra. He smiles. He is overjoyed to be reunited with the love of his love, his constant companion until the previous four years separated them temporarily. He embraces her. “It’s really true, Sandra?”

    “You always knew it was,” Grandma tells him.

    Others come. Grandpa is surrounded by Laura, Mike, Henry, Olivia, parents, grandparents, friends, loved ones, and Bengie, of course. They rejoice. People (and a dog) he missed so much, but always knew he’d see again.

    As I picture this reunion, and I think about where I am, similarly stubborn and obnoxious as Grandpa Frank, I think about my daughters, and this family I’ve been given. I think about the faith I’ve gained because I’ve seen examples of real faith. Faith as tangible as this keyboard I now type on. Grandpa Frank’s faith was real. I think about those I’ll one day see again. I think about those I have in my life now, that I’ll be able to have in my life forever. As I consider this all, I cry tears of joy.

    This is the Gospel of Jesus Christ.

    I know that Grandpa knew it and I know where he is now.

    What greater comfort is there than this?

    Thank you, Grandpa, I’ll see you soon.

  • Is Roseto, Pennsylvania Zion?

    Is Roseto, Pennsylvania Zion?

    There was an extraordinary thing happening in Roseto, Pennsylvania in the 1950s. I read about it in an awesome book called Outliers by Malcom Gladwell.

    Roseto, Pennsylvania was an outlier when it came to heart disease. For some reason, instances of heart attacks and heart trouble in Roseto were shockingly different than anywhere else.

    In the 1950s, heart attacks were the leading cause of death in men under the age of 65 (Outliers, p. 6).

    In Roseto, nobody under 55 had heart attacks. Roseto had half as many people with heart trouble over 65 compared to any other area studied. This included next-door cities and towns.

    What’s fascinating about this is that this phenomenon apparently had nothing to do with genetics, diet, or any other seemingly obvious reason. There was no obvoius indicator of why a whole community would be free of heart trouble.

    Heart trouble wasn’t the only thing missing from this community. A sociologist was brought in to study the community. His name was John Bruhn and he said, “There was no suicide, no alcoholism, no drug addiction, and very little crime. They didn’t have anyone on welfare. Then we looked at peptic ulcers. They didn’t have any of those either. These people were dying of old age. That’s it” (Outliers, p. 7).

    What made Roseto unique, then?

    Finding no pattern, those doing the study had to look at anything different about Roseto to try to explain this phenomenon.

    This led to a primary theory. That primary theory behind why Roseto, Pennsylvania residents didn’t suffer heart trouble or many other common diseases had to do with their community.

    Roseto had an old-fashioned way about it in the 1950s, even compared to the standards of its day. The residents of Roseto were primarily Italian-American immigrants. The standard in Roseto was to live at home as long as possible, take care of one another, and generally live a more laid-back and communal way of life. A young man would stay at home and take care of family. If he lost a job, it was okay. The community would often try to keep shortcomings like a lost job secret so as not to create any embarrassment. Kids would take care of parents. Parents would take care of kids. The community took care of each other. It was a family-focused, close-knit community.

    “(Researchers) learned about the extended family clans that underlay the town’s social structure. They saw how many homes had three generations living under one roof, and how much respect grandparents commanded. They went to mass at Our Lady of Mount Carmel and saw the unifying and calming effect of the church. They counted twenty-two separate civic organizations in a town of just under two thousand people. They picked up on the egalitarian ethos of the community, which discouraged the wealthy from flaunting their success and helped the unsuccessful obscure their failures” (Outliers p. 9, emphasis added).

    The fact that Roseto residents had such low instances of heart trouble revealed a potential connection between community relationships and social support to reduced stress and heart disease. The community of Roseto appeared to buffer its inhabitants from the stresses of life.

    This got me to thinking.

    What is Zion? What is the perfect society? What will it look like? What will it be like, practically speaking?

    “…the Rosetans had created a powerful, protective social structure…” (Outliers p. 9).

    Will Zion be a community that goes to church together? A community that stops to talk to each other? A community that continues to live under one roof with their direct family as long as possible? A community where equality reigns? A community where spontaneous cookouts in front yards are common?

    This sounds like Zion to me.

    It’s fascinating that a community basically shielded itself from the stresses of a fallen world by living by these principles. I believe these are God-given principles: fairness, love, community, support, unity – that’s what makes Zion.

    “When presenting (the researchers’) findings at many medical conferences where their peers were presenting long rows of data arrayed in complex charts and referring to this kind of gene or that kind of physiological process, and they themselves were talking instead about the mysterious and magical benefits of people stopping to talk to one another on the street and of having three generations under one roof….No one was used to thinking about health in terms of community” (Outliers p. 10).

    This Christmas season, as I’m inevitably considering the state of our world and where we’re headed, I can’t help but wonder: is it this simple?

    Community, family, support. People supporting people, people uplifting one another, communities looking out for each other. Neighbors waving hi. People engaging with those in their community. Ministering. Fellowship. Is it that simple? Would that fix our world?

    I think it would. I think this is primarily what is missing from our modern-day societies. Love thy neighbor. How about say hi to thy neighbor?

    This holiday season, aim to light the world. Start by dropping off cookies at a neighbor’s house. It might save you from a heart attack.

  • Your True Identity

    Your True Identity

    *I originally wrote this in 2022.

    I’d like to discuss Grace and our Identity.

    In a recent address to young adults of the Church of Jesus Christ of Latter-day Saints, the prophet of the Lord, President Russell M. Nelson, talked about the three defining identities of a member of Christ’s church. Those identities were:

    1. Child of God
    2. Child of the covenant
    3. Disciple of Jesus Christ

    The grace portion of what I’d like to discuss, like President Nelson’s identities, will focus on members of Christ’s church. This doesn’t mean what I’m saying here doesn’t apply to all. I believe it does. Whether someone believes in God or not, the first identity of all God’s children is true. Every soul on this earth is a child of God, whether they believe it (or like it) or not. The other two identities are not excluded from anyone. Anyone can be a child of the covenant by aligning themselves with God. Anyone can be a disciple of Jesus Christ. These must be choices.

    Now that I’ve established that this is for everyone, let’s talk more about President Nelson’s message of identity. President Nelson emphasized that if the Lord spoke directly to us, the first thing He’d want us to understand is who we are; thus, the identities. It’s my testimony that the Lord was reminding us of this, through His mouthpiece, the prophet.

    President Nelson said:

    “Tonight, I plead with you not to replace these three paramount and unchanging identifiers with any others, because doing so could stymie your progress or pigeonhole you in a stereotype that could potentially thwart your eternal progression.

    There are various labels that may be very important to you, of course. Please do not misunderstand me. I am not saying that other designations and identifiers are not significant. I am simply saying that no identifier should displace, replace or take priority over these three enduring designations …”

    The world would so quickly have us forget who we truly are, and our true potential. The multitude of designations we can apply to ourselves pale in comparison to “Child of God.” Can you imagine being a prince of a nation, and calling yourself a peasant? Can you imagine being the president of a university and calling yourself a student? Can you imagine being the captain of the team, and calling yourself a bench warmer? That is what many of us do every day when we give ourselves any title but “Child of God.” Wear your title with pride. Your Father is God of the entire universe. He is King, He is Ruler, and you are His Child.

    “Make no mistake about it: Your potential is divine. With your diligent seeking, God will give you glimpses of who you may become. … As you embrace these truths, our Heavenly Father will help you reach your ultimate goal of living eternally in His holy presence.”

    -Russell M. Nelson

    Let’s transition into Grace. I can’t say anything better here than Brad Wilcox said in his talk His Grace is Sufficient, so please read the talk to remind yourself how patient and loving and kind our Savior is. I believe this may be the most powerful address ever given, especially for our day. I mean that literally. His Grace is Sufficient is so filled with eternal and significant truths, you could quote the whole thing. I will quote much of it here.

    I believe there is an epidemic in the Church of people not feeling good enough. I believe this aligns with President Nelson’s message of forgetting our identity. I think it also aligns with a misunderstanding that Satan has perpetuated, a misunderstanding of Grace and the Atonement of Jesus Christ.

    Brad Wilcox said, “Too many are giving up on the Church because they are tired of constantly feeling like they are falling short.”

    He then gave an example:

    “There are young women who know they are daughters of a Heavenly Father who loves them, and they love Him. Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.”

    I would add – these young women don’t understand who they are. Slipping up doesn’t take away any of your three identities. Because you make a mistake, are you no longer God’s daughter? Because you slip up, are you no longer a daughter of the covenant? Because you’re not perfect, are you not a disciple of Jesus Christ? If that were the case, Christ would never have disciples! Be less hard on ourselves. And remember who we are.

    Few paragraphs in a talk have applied more perfectly to me:

    “There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it. The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.”

    For me, it was a process of making mistakes, and then deciding I didn’t need to ask for forgiveness. The guilt of asking for forgiveness wasn’t worth it. I just moved on and stopped asking. But my soul was crying out. What saved me was my testimony of Jesus Christ and His Church, the Church of Jesus Christ of Latter-day Saints. Without that testimony of His restored Gospel, I would have never returned. It wasn’t worth feeling the guilt. But once I did return and reminded myself of the fruits of repentance and the pure joy of forgiveness, I could never go back. I continued to make mistakes and I continued to fall short. I continue to fall short. But that day when I cried tears of joy in a church parking lot, I felt Christ so palpably and so near, I knew I could never go back. I knew I had to keep trying. My soul had been starved for so long and once I felt the grace of Jesus Christ, which I only had to ask for, returning into my very being, I couldn’t go back.

    I plead for all of God’s children, all of you, my brothers and sisters, to not give up. Ask for that forgiveness, endure the guilt, and feel the overwhelming joy.

    Brother Wilcox in continuing to describe me, “…guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.”

    I definitely didn’t understand grace until I’d felt it’s full magnitude. Don’t give up on who you are. Don’t give up on who you can become. Don’t forget your true identity. “In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).”

    “Grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source.”

    Let Christ be your constant energy source. Don’t give up.

    “I testify that God’s grace is sufficient. Jesus’ grace is sufficient. It is enough. It is all we need. Oh, young people, don’t quit. Keep trying. Don’t look for escapes and excuses. Look for the Lord and His perfect strength. Don’t search for someone to blame. Search for someone to help you. Seek Christ, and, as you do, I promise you will feel the enabling power we call His amazing grace… I believe in you. I’m pulling for you… And Jesus is pulling with you.”

    -Brad Wilcox

    What has Christ done for us? What has God given us? President Nelson reminded us:

    “In short, They have offered you everything! Heavenly Father’s plan for His children allows us to live where and how He lives and ultimately to become more and more like Him. His plan literally makes the richest blessings of all eternity available to us, including the potential for us to become ‘joint-heirs with Christ’ (Romans 8:17).”

    “God will do “everything He can, short of violating your agency, to help you not miss out on the greatest blessings in all eternity.”

    Don’t give up. Don’t be discouraged. Never forget your divine heritage and what it affords you. You are a child of God! A joint heir with our Savior, the King, Jesus Christ. Don’t ever replace your identity with something temporary, that only this world gives. Satan abandoned his identity and now he wants nothing more but to deceive you into abandoning yours. Don’t do it!

    I bear my testimony that Christ’s Grace is Sufficient. He died for me, and He died for you. He did it all. There’s nothing we can do to screw it up if we just turn to Him. There’s nothing we can possibly do to make God abandon us. He loves us with a love we can’t comprehend.

    One day we’ll stand before Him, our Father, and we’ll remember. We’ll remember what love truly is, and we’ll remember who we are. Remember today and move towards that glorious light of living with Him, our Savior, and our families through eternity.