Tag: progression

  • Simplified Husbandship

    Simplified Husbandship

    These are the highlights I typed up for myself from a book called Simplified Husbandship | Simplified Fathership by Richard M. Eyre. I typed this up mostly for myself to refer back to.

    This is only on the simplified husbandship portion of the book. These are the quotes, summaries, and most important points I found from the book.

    “To become a better husband –

    change yourself

    not your wife.”

    “The home should be the center of growth, happiness, of excitement. If your home isn’t a happier place now than it was a year ago, you’re not progressing.”

    “A marriage of oneness should have a Venn diagram that is as circular as possible in the middle. When the marriage doesn’t have enough oneness, the middle is like a football.”

    “This type of marriage, like a football, is erratic and hard to predict. There is no telling where it will bounce.”

    “The best way for a husband to pursue this kind of oneness lies not in efforts to change his wife or even in efforts to change the marriage relationship. His best chance lies in changing himself.”

    Partnership-Plan-Pray

    Communication – “Oneness is an impossibility between two who share only part of what they feel.” This one really hits home for me. I’m not a great communicator.

    Inspiration – “The third partner should be the Lord.”

    One strategy for partnership –

    Wife handles the “inside partnership” of inside-the-home things such as home, children, personal kingdom, etc.

    Husband handles the “outside partnership” of outside-the-home things such as money, providing necessities, involvement in outside causes like church and civic, etc.

    In the above example, the wife would be general manager of inside partnership and husband participating partner and vice versa.

    Each night before prayer each gives a brief report on their stewardship, and receives comments, questions, or insight from the participating partner. Both participate, but one is in charge of each.

    During scheduling, attempt is made to find an hour where roles are reversed. Husband spends time with the children on the inside and wife shifts to outside activities, church, civic, or personal. (This seems extremely structured, to the point that it might border on unrealistic, practically speaking. But I still like the premise).

    Partnership – “day planning” – evening prayer.

    Each has a role and the Lord is the supervising partner.

    Partnership meeting is simple and shouldn’t take more than 10 minutes. The results:

    1. Each learns more about the arena where he or she did not spend the day (and becomes more appreciative of what the other is doing).
    2. Each gives input and ideas for the other’s benefit.
    3. Each thinks about what he or she will do the next day in both the general and the limited role.
    4. The prayer becomes far more specific and meaningful (because it is about things just discussed).
    5. Both sleep better when the next day is clear and challenging rather than hazy and uncertain.

    Things I personally could talk about with the outside responsibilities:

    1. Schedule for work / coaching / gym / church calling / projects
      • Go over my daily items
    2. Investments and status
    3. Finances – budget (handled by Beth, could be a part of her report).

    Once a month dinner date, reviewing the month. Review the past month and set goals for the month ahead.

    Once a year “honey-moon” vacation to review the last year and the year ahead.

    Principles:

    1. Total communication and openness
    2. Complementary roles (separate but shared responsibility)
    3. Shared goals and plans
    4. Adding the Lord to your partnership through earnest, regular prayer together

    “If exaltation is the goal, marriage partnerships must fold together in purpose and communication until they become one. We often imagine that temple marriages differ from civil marriages in quantity (they last longer), but, in fact, their quantity will be great only if their quality is great, only if oneness is obtained.”

    “Agreeing to disagree on some things is fine among friends and business partners but not between marriage partners striving for oneness.”

    “Partners are separated when they compete in any context other than fun.”

    “Emerson said, “Marriages do not fail, people fail. All marriages do is show those failures up.””

    Partnership-Plan-Pray Summary:

    • My wife is my partner in all I do.
    • We share everything, including our deepest feelings.
    • We plan our time together and share objectives for our lives inside and outside our home.
    • We pray together regularly, and preceding the prayer is a discussion of our partnership.

    Protect-Pamper-‘Preciate

    “A woman’s ego is no weaker than a man’s, but hers works in a slightly different way. Hers usually is best fed when she is cared for, complimented, appreciated, protected – even pampered a bit – not with the patronizing implication that she is weaker, less able, but with the implication that she is more special, important, and genuinely valued. A wife who receives sincere compliments, who is appreciated, who feels needed and cherished and protected, seems to gain a soft strength, a kind of clear-headed fulfillment that raises her toward her full potential in many areas.”

    “It’s the old notion of “out-giving” that can make marriages even more beautiful. Have you ever watched what happens to a basketball team when one player is so unselfish that he is always looking for a teammate to get the ball to? Other players respond in kind. The ball moves faster; everyone gets better shots. The teamwork of marriage can be similar.”

    Me – This is similar to the advice I received early in my marriage. When I confided in someone about my frustrations with doing household chores, that someone asked me point blank, “Why are you doing chores?” They asked if it was to one-up or get an edge on my wife. They asked how the Savior served. They pointed out that this life is meant for us to become like the Savior. The Savior never asked for anything in return when he served others. If I’m cleaning the house or doing something so that I’m owed something or appreciated by my wife, what’s the point? It’s not service, it’s a way to get an advantage. They said to love and serve my wife for that simple purpose. Because I love her and I want her to be happy, and for no other reason. My life and marriage are better when I realize and remember this.

    “It is not the addition of responsibility and children that destroy romance. It is the subtraction of courtship, of chivalry, of living to make the other person happy.”

    Protect-Pamper-‘Preciate Summary:

    • I love my wife deeply and understand her need to feel cherished and loved. 
    • I feel tenderness toward her and want to find meaningful ways to compliment her, to be chivalrous and protective of her. 
    • I watch her closely and notice the time she needs the “lift” of a tender kiss, a word of sincere appreciation, a helping hand, a date.” 

    Patriarch-Priesthood

    A wife is asked, “What would you do if your husband were to ask you to do something you didn’t agree with, not something unrighteous, but something you didn’t want to do?” 

    She responds, “I would tell him I didn’t want to, and we would discuss it.” 

    “Yes, and most things you would work out and agree on. But let’s say in this instance you still didn’t agree. You thought it was the wrong decision, but he still wanted it. What would you do?  

    She says, “I wouldn’t do it.” 

    “That’s what I want to talk to you about. You would have two options in that situation. One, to refuse. Or two, to say, ‘Yes, you know my feelings, but if you still feel it is right, I will accept your decision.’ If you take the first option you get into a power struggle and minimize his chance to change or repent if he is wrong (his ego, if you defy him, will lock him into his wrong choice). If you take the second option, you show trust and giving, and you maximize his chance to change if his decision is wrong. (The other side of the husband’s ego is the one which feels the responsibility to protect and be fair with his wife who puts her confidence in him.)” 

    The husband is then asked, “Would you ever do that? Demand that your wife do something she did not agree with? If you do, you will sooner or later destroy your relationship. If you force decisions on her, you abuse her trust and become a tyrant. That is what you do if you demand.” 

    If either the husband or wife remembers this, it will work. If the wife respects the priesthood, the husband will use it well. If the husband counsels and communicates rather than demands, the wife will respect the husband and they will be one, with the priesthood belonging to both together. 

    I would add that this example works the other way around as well. If the wife decides on something and doesn’t respect the disagreement of the husband and the husband refuses to compromise, it becomes a problem.

    “In a baseball game the pitcher throws the ball, the catcher catches it. The roles are equal but different. They could rotate, the catcher throwing every other pitch, but they would do less well in the game. In the patriarchal order, the husband holds the priesthood and the wife shares it. The “head of the home” (the husband’s role) and the “heart of the home” (the wife’s role) are equal but different in that both draw on the great, inherent strengths of each.”

    To be a strong priesthood leader in a home:

    1. Take the lead in planning the week together each Sunday. 
    1. Use the priesthood more in the home (for blessings, etc.). 
    1. Have a short personal interview with each child on Sunday evening. 
    1. Hold a good family prayer each morning and a “partnership prayer” with your wife each night.  

    Patriarch-Priesthood Summary:

    • My wife shares the priesthood with me, and we are equal partners. But I hold that authority and I have the righteous strength that helps her feel secure and fulfilled in her support. 
    • I take the lead in planning and goal-setting, in family prayer, and in personal interviews with each of the children. 
    • I realize that there is no intervening link in the priesthood chain between myself and the Lord. As a father I am entitled to direct inspiration for my wife and children. I ask for that inspiration and receive it. 
    • use the priesthood often in my home for personal blessings and to keep the Lord’s Spirit present.  

    Priority 

    “Lack of commitment is Satan’s key tool in destroying relationships. Without commitment, little problems and disagreements can become final ones.” 

    A “planning” husband: “In addition to planning with my wife, I consciously ‘prioritize’ my wife in my personal planning. When I plan my week, I think about her first, and the fist thing I put on my calendar is our Friday night date. Then I ask her about her schedule and try to work out when she might need me. I try to plan at least one little surprise for her each week.” 

    A less planning husband, “I just watch Pattie and try to notice when she needs a little pick up. Also, and I don’t always remember this, I try to make my last thought of the day, just before I got to sleep, be of Patti. I think, ‘What can I do for Pattie tomorrow?…It’s fun to try to think of her for a moment each night just as I doze off.” 

    Priority Summary:  

    • My wife comes first in my plans, my schedule, my priorities. 
    • When I have decisions to make, my first thought is always how they will affect her. 
    • I consciously try to find “little things” to do for her on a regular basis.  

    Becoming these things 

    “Most husbands, busy with jobs, callings, and concerns of all varieties, cannot be constantly thinking of their roles as husbands. Therefore, becoming these four qualities to the point where you live them naturally is the only practical, workable way to improve your husbandship.” 

    “Self-programming” is the idea of making these qualities subconscious, so they don’t have to constantly be thought about. The point is to become these husband qualities.  

    Methods of self-programming 

    1. Running 
    1. Meditation 
    • The same kind of self-programming can be done in meditation. Simply sit comfortably in a quiet place, close your eyes and quiet your mind as best you can. Then begin – “I put my wife first,” etc. 
    1. Shaving 
    1. The last thought of the day. 
    • The quiet night, with no light or distraction, is a good time to say, “I am the patriarch of my home. I lead righteously through the priesthood. Last week I gave a priesthood blessing to little Nell. I watch for opportunities to use the priesthood.” And so on. 

    “Each method of self-programming can be strengthened by prayer. We have great power to change ourselves, but our Heavenly Father is the true changing force.” 

  • A Wife Who: Message to my 22-year-old self

    A Wife Who: Message to my 22-year-old self

    Find yourself a wife that is kind, caring, and good.

    Find someone you know will be a good mother not by any one action or by any words but by their being; who they are.

    Find someone who will love, uplift, and support you through everything you want to accomplish.

    Here’s an important one: find someone that will love you conditionally. The world says to find someone that loves you unconditionally. That’s too easy. Where is the growth and progression in being loved unconditionally? Find someone who wants you to improve and be better as much as you yourself want to improve and be better.

    Find someone who also wants to be better.

    When two people independently want to be stronger and better, they collectively become stronger and better.

    As important as someone who loves you conditionally, find someone who loves the Lord unconditionally. Find someone who has a testimony of what is important in this life. While the world moves and shakes, find someone with a foundation. So that if ever your foundation becomes weak, you have someone whose foundation is strong.

    Keep your foundation strong for that person as well, so that they can rely on you when their foundation needs shoring up.

    Find someone who wants God to be a part of your life, family, and home. If God is in your home, your home can never fail.

    Find someone with faith. Find someone with devotion. Find someone you can trust.

  • Suzerain and Vassal: The Father and the Son

    Suzerain and Vassal: The Father and the Son

    Mosiah 15:1-2 reads:

    1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.

    2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son…

    How can Christ be both the father and the son? It’s a question that has troubled Christianity since before it was called Christianity. How can there be the one true God (Jehovah) and yet Jesus Christ (Jehovah) pray to His father who is in heaven?

    How can Christ be both the father and the son? Well, how are you, reading this a father (or mother) and a son (or daughter)? Sometimes we might overcomplicate the simplest things.

    In the ancient near east there existed a system wherein covenants could be made. That system could be described as a Suzerain Vassal covenant or treaty. In this sort of agreement one of the parties would be greater or more powerful than the other. The suzerain would be the powerful entity. The vassal would be the subservient, or lesser, or learning entity. In this sort of treaty, the vassal would pay tribute or show some form of loyalty to its suzerain. In return, the suzerain would provide protection or some other sort of benefit to its vassal. There could only be one suzerain/vassal connection. Meaning, a vassal couldn’t have two suzerains. This would basically be treason. You can only serve one lord.

    From this article on the suzerain/vassal covenant relationship:

    “The covenant Yahweh established with Israel at Mount Sinai exhibits striking parallels with Hittite suzerain/vassal treaties, which had six basic features: 1) a preamble that identifies the suzerain; 2) a historical prologue that recounts the previous relationship between the parties; 3) covenant stipulations to which the vassal must agree; 4) provisions for periodic reading and safekeeping of the covenant; 5) witnesses to the covenant; and 6) blessings and curses should the vassal either keep or fail to keep the covenant. The Sinaitic covenant contains all six of these characteristics.”

    In his book, The Last Days: Types and Shadows from the Bible and the Book of Mormon, Avraham Gileadi states:

    “the idea of Israel’s suzerain or Lord [Jehovah] assuming vassal or servant status in order to answer to his suzerain [God the Father] for his people’s rebelliousness introduces the concept of a God higher than Israel’s God. That is, Jehovah, the God of Israel, is a “Son” to God the “Father” (3 Nephi 11:7,11,32; compare 15:4-5). That concept does not appear explicitly in the Old Testament. Many Jews, therefore, insist that God is but “one” (Hebrew ehad; Deuteronomy 6:4); other than the Lord, they assume, no God exists (see Isaiah 44:6,8; 45:21-22). However, the idea of “the Father” and “the Son” makes perfect sense in light of ancient Near Eastern suzerain (Lord)–vassal (servant) covenant relationships.

         “Abinadi (and every prophet who teaches God’s redemption of humanity) here enlightens us. Abinadi says that God, who redeems his people, is both “the Father and the Son” (Mosiah 15:1-3; compare Alma 11;38-39; Ether 3:14). That abstruse statement seems at first glance to contradict the careful distinction between the Father and the Son that other scriptures teach. But when viewed from the ancient Near Eastern suzerain (lord)–vassal (servant) covenant relationship, we gain insight on how the Lord can serve as a suzerain or Father to his people Israel, but also can serve as a vassal or Son to his Father or suzerain. To Israel, the Lord is Father, and they become his sons or vassals. To God the Father, the Lord is the Son, subjecting his will to the Father in order to merit Israel’s salvation (Mosiah 15:2,7).

         “Moreover, as the literal and loyal Son of a divine Father–as the Son of a righteous [covenant suzerain “Father”]–the Lord is not subject to death unless he himself consents to die (See the type of Isaac’s consenting to let Abraham sacrifice him–Genesis 22:9) Even if he does die, the Father must come to the aid of his vassal and deliver his Son from death. In ancient Near Eastern literatures there is the concept of the god who dies only to revive and assume the throne of a senior deity. Thus “God breaketh he bands of death . . . giving the Son power to make intercession for the children of men” (Mosiah 15:8). What the Father does for the Son, the Son does for his sons and daughters: when “the Son reigneth, and hath power over the dead . . . he bringeth to pass the resurrection of the dead” (Mosiah 15:20).

         “Moreover, the moment one introduces the idea of the Father and the Son, one also introduces the concept of spiritual progression. That constitutes as much a part of the “good news,” or gospel, as does redemption from death itself (see Mosiah 15:10-19). Inherent in a Father/suzerain–Son/vassal relationship with God is the assuming of divine attributes–becoming God-like…”

    So we see that this Near Eastern tradition of suzerain and vassal treaties and covenants perfectly aligns with how we relate to Jesus Christ. He is our suzerain, making us His children. God is His suzerain. Through our covenant relationship with Christ, we receive protection from both Christ and His Father and our Father, God the Father.

    Another interesting thought from that note is how Christ conquered death. It was by His relationship with the Father that He was able to conquer death. He in turn allows us the same opportunity when we link ourselves to His will and power. Christ received His divine identity from His Father. We can receive our divine identity through Jesus Christ’s Atonement and conquering of death. This is why we only come to the Father through the Son. Christ is our protector, our Suzerain. As we serve Him, we receive that protection as His vassals.

    In addition, another way that Christ is our father is through the resurrection. It is due to Christ’s atonement and resurrection that we are able to be resurrected. This makes Christ the father of our bodies. For we wouldn’t have our bodies without His resurrection and the gift that we can be resurrected into our bodies. God the Father is still the father of our spirits. Whether that be through adoption, some measure of creation, or some other way, we’ll one day know.

    A last note I wanted to make that I liked from this article:

    “The basis of the covenant was Yahweh’s gracious acts toward Israel, not their obedience to him.”

    Our covenant relationship with Christ is a reminder that His grace saves us. It doesn’t matter how obedient we are. We needed His grace to save us. As our Suzerain, His covenant with us is based so much more on how He loves us and all He is willing to do for us than anything we can do for Him. We can never properly repay Christ for all He’s done for us. He is the Suzerain. He has the power to save us.

    This is the good news of the Gospel. Because Christ conquered all, we can become like Him, and in turn, become like our Father in Heaven.

  • Lectures on Faith – Lecture 2: The Object of Faith

    Lectures on Faith – Lecture 2: The Object of Faith

    A main theme throughout the Lectures on Faith is God’s perfect attributes.  Logically, for us to be able to have any faith in God He must be perfect.  We must know that we can trust God and, in turn, His Son, Jesus Christ. 

    The major theme I took away from Lecture 2 specifically is how we have attained faith throughout history.  Lecture 2 presents the profound idea that our faith in God is always dependent, or comes initially, from the faith of another.  Consider this, if no one in your life ever mentioned any sort of higher being, any sort of God, any sort of creator, would you come up with the thought on your own?  You think about God because He is someone we have been taught about since Adam.

    Even if your parents aren’t the ones who teach you about God, you learn about God from someone.  I would venture to say that in the world today every single person on the face of it has heard of the concept of a supreme being.  Why is this?  Where does our innate belief/consideration of God come from?

    Lecture 2 points out that there was an unbroken chain of testimony that started from Adam and was handed down through Abraham.  If you read Genesis carefully and do the math you will see that ancient prophets handed the knowledge of God down for generations.  It continues today.

    Adam knew God in the Garden of Eden.  When he left the Garden Adam still knew God.  We know Adam’s sons knew God.  Abel provided sacrifices to God.  Cain spoke to God even after murdering his brother.  This shows us that God spoke to men even after the fall and continued to speak to them as they continued to fall into transgression.  There is something significant here that I’d never considered.  Abel first got his knowledge of God from his father, Adam, as did Cain.  After they were told about God by Adam, then they had to develop their own faith in God.  They had to learn, trust, and depend on Him, or not. 

    The important thing to remember from this: we all start our faith by leaning on the faith of another.  We possess dependent faith.  This leads to another profound truth: God possesses independent faith.  God’s faith is not reliant on any outside source.  As discussed in lecture one, God’s faith is perfect.

    I’ve been studying the lectures alongside a video series that I will link at the bottom.  There were many amazing thoughts and ideas presented in that video, related to this second Lecture on Faith.

    Faith is faith until it happens, then it is knowledge. Since God has perfect faith, He doesn’t need to wait for something to happen for Him to know it.  He knows it is going to happen.  His faith is perfect therefore His knowledge is perfect.  It’s simple when you think about it in these terms, but it’s so critical.  It’s why we can have perfect faith in Him, BECAUSE we know His faith is perfect.

    IMPORTANT:  God is not still progressing.  This is important for us to understand.  God is not still learning.  If He was, we couldn’t have perfect faith in Him.

    God is Perfect - Ottawa Church of Christ

    This leads to a question: isn’t life boring for God if He has mastered everything?

    In the video they gave an awesome analogy.  Imagine you’re an accountant.  You master every aspect of accounting there is.  You have a perfect knowledge and ability in accounting.  Would you get bored with accounting?  Probably.  So, what would you then do?  You would teach others how to also master accounting.  God is the master accountant.  He has attained all knowledge on life, faith, eternity, creation – so what does He do?  He teaches us.  What a thought!  We are being tutored by the God of the universe.  That’s what makes this life so important.  When we consider that we are learning and being personally groomed by God Himself, what power it adds to our existence here!

    This leads to another important thought.  What was Christ’s ultimate message while here?  I think it would be service.  Love through service.  Give through service.  Charity.  Without charity you are nothing (1 Corinthians 13:2, Moroni 7:44)  Why did Christ teach this ever-important principle?  Because His Father, our Father, God is the ultimate server.  He is doing everything He does to teach us.  We truly are “His work and His glory” (Moses 1:39).

    I want to conclude with two last realizations: 

    1. The scriptures help develop our faith by teaching us of God.  This is important.
    2. Faith comes by hearing the word of God through the testimony of the servants of God, that testimony is always attended by the spirit.

    You aren’t told to have a testimony.  You’re not made to know Jesus is the Christ.  These are things you must come to a knowledge of through the spirit.  Think about it.  Christ, in His whole ministry, never told anyone He was the Son of God.  He always let them come to that conclusion on their own.  One example is Peter who He told, “blessed art thou for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:17).   Another example is Christ to the woman at the well (John 4).  Christ didn’t go telling people who He was.  It had to be revealed by the spirit.  This is why signs come by faith, and not the other way around (D&C 63:7-12).

    Our hearts must be open for us to receive the testimony of Jesus Christ.  2 Nephi 33:1 “When a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it UNTO the hearts of the children of men.”  Not INTO but UNTO.  It’s then on the heart of the individual to accept or reject the testimony.  The system is in place.  The system has been in place for God’s children to develop faith in Him from the beginning.  Once the testimony is carried to the heart It’s then on the agency of the individual to receive or reject that testimony. 

    God has perfect faith.  We are here to develop our faith so that we can be like Him.  He is the great accountant, and we are his protégés.  It is His hope, His glory that we can become like Him.  As we develop our faith here it will benefit us for the rest of eternity.  I know I say it a lot, but, what a thought.

    Video 3 (Lecture on Faith 2):  https://www.youtube.com/watch?v=F-o59d9ioGA&list=PLc5yYrpPFm2umksQf3jgULxoV4YIXTd2h&index=3

    Lecture on Faith 2: http://lecturesonfaith.com/2/

  • Lectures on Faith

    Lectures on Faith

    Lectures on Faith – Introduction and Lecture 1: Faith Defined.

    I’ve been watching a series of videos on the Lectures on Faith as supplemental material to my study of the Lectures.

    If you’re not familiar with the lectures on faith, you can read them all here:

    https://lecturesonfaith.com/

    It’s unclear who officially wrote the Lectures on Faith, though they were approved of and taught by Joseph Smith.  At a minimum, the concepts and theology of them comes from revelation given to Joseph Smith.  Yet another example and evidence of his calling as a prophet.

    I write here my notes and thoughts on these videos and the lectures.  There are seven Lectures.  The 10 video series I’ve been watching spans almost 5 hours and reviews each of the Lectures.  In writing this it will help me put together my thoughts and understanding on what Joseph Smith tried to teach us about faith.  Through this process I know my faith will grow by studying these principles.  What Joseph Smith taught about faith is beyond profound, it is revelatory. I will need to study his words and all supplemental material for the rest of my life to get a grasp of the profound and eternal nature of faith.  I look forward to reading over my notes here many times to refresh my mind and expand my knowledge on the subject.

    Video 1 was an introduction to the Lectures.  Video 2 was all about Lecture 1 – Faith Defined. 

    First, what are the Lectures on Faith?  They are principles put together by Joseph Smith to help early elders to share the gospel.

    What do the seven lectures cover? (from Video 1)

    Lecture 1 What is faith?

    Lecture 2 Links the principles of faith and the doctrine of revelation.  The power of human testimony is the medium with which the gospel is passed from generation to generation.

    Lectures 3 and 4 The character and attributes of God.  If we don’t understand the attributes of God, we can’t have confidence to exercise proper faith in Him.

    Lecture 5 The Godhead, nature of the members of the Godhead.

    Lecture 6 The Law of Sacrifice.

    Lecture 7 The fruits of faith.

    What is the plan for the Lectures on Faith?

    1. Teach what faith is.
    2. Teach how to obtain faith.
    3. What happens if you obtain faith?
    Lectures on Faith: The Exalted Nature of the Godhead (Part ...
    Bob Millet

    My favorite part from the first video was this suggestion from Bob Millet, one of the panelists. His suggestion was this: read the Lectures on Faith 20 times then you can start to study them.

    Now that I have an overview on what all 7 lectures will cover and teach, I can get into Lecture 1.

    Lecture 1: Faith Defined

    Obvious question to start, what is faith?

    Faith is the first principle in revealed religion and the foundation of righteousness.  Faith is the substance of things hoped for but not seen (Hebrews 11:1).  The lecture starts broad – faith is the belief that something will come to pass.  Then it gets more religious in tone: “the principle of action in all intelligent beings.”

    Faith is a principle of action.  Faith implies works, it implies activity, both physical and mental.  Just as faith is the moving action in all things temporal, so it is with spiritual (paragraph 12). 

    By faith God formed the earth.  I think this is the most profound point from Lecture 1.  That it is God’s faith that is His power.  Take faith from God and He would cease to exist (paragraph 16).  I know to many this seems like outright blasphemy.  But before rejecting the idea without thought, consider what is being said.  Faith is a principle of power.  It is the power by which God formed the earth.  Take away His faith, take away His power, He ceases to be God.  Luckily for us God’s power cannot be taken away.

    God’s faith and knowledge are equivalent.  It is God’s perfect faith that allows His perfect knowledge.  Consider: faith is believing in something that you haven’t yet seen.  Since God’s faith is perfect what He has faith in will be, it will exist.  We mortals look at faith as weak, unproven, unscientific.  It is God’s trust in the Plan of Salvation that makes Him create worlds. It is God’s perfect faith that created those worlds. It is God’s perfect faith that makes Him the Almighty.

    Again, faith is the power of God.  If faith is that important, it adds a whole new meaning, explanation, and understanding to this life.  Why do we move through life as if through a misty darkness, unsure of everything?  Why the veil that covers our eyes and fogs our minds to so much that we used to know?  Why don’t we know where we come from?  Why don’t we know where we’re going?  Why doesn’t God send angels down to tell us which church is true?  Why doesn’t God allow profound miracles to occur before unbelievers’ eyes so they can KNOW that He exists?  The reason God doesn’t do these things is due to the importance of faith.  We are here to learn faith, develop faith, grow faith; because it is that important.  God does not want to take that opportunity of growth and development away from us.  He won’t.  He knows how critical it is.

    Faith, then, is the first great governing principle which has power, dominion, and authority over all things: by it they exist, by it they are upheld, by it they are changed, or by it they remain, agreeably to the will of God.  Without it, there is no power, and without power there could be no creation, nor existence!” (Paragraph 24).

    Link to Lecture 1: https://lecturesonfaith.com/1/

    Link to Video 1 An Introduction on the Lectures: https://www.youtube.com/watch?v=MiV4dCY9OEA&list=PLc5yYrpPFm2umksQf3jgULxoV4YIXTd2h&index=1

    Link to Video 2 What is faith?: https://www.youtube.com/watch?v=S_EXFQK-KJE&list=PLc5yYrpPFm2umksQf3jgULxoV4YIXTd2h&index=2