No Coincidences

Tag: prophet

  • Why is the Book of Mormon Needed?

    Why is the Book of Mormon Needed?

    In honor of General Conference this weekend, I’m going to post a short and simple message.

    I know that we take the Book of Mormon for granted. I know that there are infinite purposes and benefits to us having the Book of Mormon on earth.

    Why do we need the Book of Mormon? Below is one critical reason.

    The Lord declared that there would be a sign before the gathering of His people, and before He started to establish Zion.

    The Book of Mormon is that sign. It is God’s sign that the Abrahamic covenant is still in force. The elect of the Lord are being gathered. This has been prophesied.

    This is why we need the Book of Mormon.

    “In fact, if there were no Book of Mormon, the promised gathering of Israel would not occur.”

    -President Russell M. Nelson

    Or else where are people gathering? Do we see any other gathering in the world today? Surely it must be happening. God can’t be a liar.

  • Me and Moses

    Me and Moses

    Before you start reading, I will be comparing my WEAKNESS to Moses’s weakness. Don’t worry, I’m not comparing myself to Moses in a good way.

    I liked that title for this blog post because it gives off a good ‘ole image of Moses and I getting ready to go do some fishin’ or somethin’.

    There is never a moment I feel more like Moses than when I’m asked to speak in public, especially in church.

    I’m referring to Exodus 4:10:

    10 And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

    When I first thought about coming back to church in ~2011 there was one overwhelming obstacle in my path: what if I’m asked to speak??? I know to many this seems absurd. But I hope it goes to illustrate how big a fear this was (and still is) for me. I have memories of being a deacon (12–13-year-old) in church and dreading a Sunday School class I learned would be spent reading scripture out loud. It filled my entire body with fear. It made me lock up. It made my throat tight. It made me gulp over and over. It made me sweat. I would start to feel like I might throw up.

    Some of you think you have a fear of public speaking.

    Now do you get how big a fear this was and still is?

    I know others have it worse than me.

    When I did finally come back to church in ~2015, I had to make a decision early on. That decision was that I would not let my fear of speaking hold me back. God had brought me back and I had experiences to share and people to help. Not only that, but I had to learn to lessen the control fear had on my life.

    I decided when I was asked to speak in church, I would accept. That was until that first text came in one morning asking me to give the opening prayer in church that day. I froze. Instead of responding to the text, I called a mentor (I miss you Jessie) and talked it through. He reminded me that if I said no today, when would it stop? By the time I responded to the bishopric member who asked me to give the prayer, he had already reassigned it to someone else. I was off the hook that day, but I promised myself the next time I was asked to speak, I would accept without hesitation, before I could let the fear and excuses set in.

    Little did I know how much that next call would try my faith.

    I was in the middle of studying for a work certification. I’d already failed the test once and this next test was extremely important. I’d been studying for weeks. The test was a couple weeks away when I got the call. I was asked if I could speak in church in two weeks. The excuses flooded my mind: I have this test I’m studying for, I can’t write a talk, and besides, the added stress…! I can’t, I’ll have to accept next time.

    Then I remembered the promise I made myself. 

    “Yes, I will speak.”

    That taught me an important lesson. If we let our fears control us, they will. There are always excuses why NOT to do something that makes us uncomfortable. I spoke two weeks later in church. Beth still talks about that day, hearing me speak, as being the first day I caught her attention.

    From that day forward if I was asked to bless the sacrament, give an announcement in church, say the prayer, teach a lesson, or speak, I always answered yes without hesitation. It petrified me every time. I remember one day I gave someone the Holy Ghost which entailed laying my hands on a friend’s head and giving her a priesthood blessing in front of our entire church. That same day I also blessed the sacrament in front of the whole church, and I gave a talk in front of the whole church.

    Any one of those things in a given day would have given me nightmares.

    Before sacrament, I started to feel sick to my stomach. I thought I was going to be physically ill. I went to an empty classroom, I knelt, and I prayed for help.

    “Please, Heavenly Father, please, just help me get through this. I need you.”

    That may have been the day I solidified my knowledge that I can’t do anything without God, I’m nothing without Him.

    When I gave that blessing to the friend, bestowing the Holy Ghost upon her, I walked up with knees shaking. I thought I was going to, at a minimum fall over, and possibly faint. My throat was dry, and it hurt. I’ll never forget the feeling when I put my hands on her head, with the whole congregation, heads bowed, waiting for me to speak.

    I’ll never forget feeling like a cold bucket of water was poured over my head. From my head down to my toes I felt a tingling. Calm overcame me.

    My grandpa used to say his favorite thing in the world was to give a priesthood blessing because it was the closest he ever felt to God. He said he could feel God in those moments speaking through him.

    That’s what I experienced that day.

    I wrote this on a day that I was speaking in church. I still get kind of sick to my stomach. I still get extremely nervous. I still have to fight back the panic.

    Sometimes people tell me they can’t tell I’m nervous when I speak. I appreciate that, but sometimes I just wish everyone knew. There’s power in putting it out there.

    For others who have this fear, and I know there are many, my biggest advice is to put it out there. Don’t shy away from your fear. When I’m extra nervous, I might just say, “I’m really nervous right now.” Then I feel like I’ve removed the question from those watching and from myself worrying about it. I’ve found this to really help when public speaking.

    I’m grateful for my fear of speaking. It’s assured me, and is a constant reminder, that I can’t do anything without God.

    For those wondering, on the day I wrote this, I did end up speaking and it did go OK. I was supposed to speak for 10 minutes and spoke for 22 due to an excess of time being available. I feel that with practice anything can become more comfortable, and that’s definitely the case with me and public speaking.

    I’ve now taken to challenging myself a little more, to see just how far I can take this reliance on God. The last time I was asked to speak in church I intentionally put zero preparation into my talk. I was asked to speak last minute, a couple days beforehand, due to someone canceling, and the topic was “personal revelation,” so I thought it was a fitting time to try it.

    I got up before the church with little idea of what I was going to share. As I looked around at the congregation, I knew what I wanted to share.

    I’m grateful for the opportunity to speak in church. I’m grateful to be able to share my thoughts and experiences. This fear is a constant reminder that I need God, and I’m grateful for this weakness. Every time I’m asked to speak I’m reminded how weak and silly I am. We can look at all our weaknesses this way, as a reminder of how much we need Him. I know as we do this we come closer to God and better appreciate all He has done and continues to do for us.

  • Lehi’s Dream

    Lehi’s Dream

    Some thoughts I had while reading about Lehi’s dream. I will not relate every detail of the dream so for those who are unfamiliar, it can be read in 1 Nephi chapter 8.

    The first thing I noticed is the location where Lehi starts in his dream. The people he sees later all start at the head of a fountain of water. It could be this is where they started or this is where Lehi first sees them. What seems significant to me is this: Lehi is wandering blindly through the dark and dreary wilderness (verse 4). It is then that Lehi encounters a man dressed in a white robe who bade Lehi to follow (verses 5, 6).

    What I find significant is that later in the dream Lehi beckons Sam, Sariah, and Nephi, along with others, to come to the tree. Where is their man in a white robe? I think what we’re learning here is the significance of prophets in God’s plan. Lehi was led to the Tree of Life, the fruit, the gospel of Jesus Christ by a man in a white robe. Let’s assume the being in the white robe is Jesus Christ Himself (Sidenote: Let’s be clear, in Lehi’s dream I don’t know that the man in the white robe is necessarily Jesus Christ. It could be someone Christ sent like Gabriel or Adam to lead Lehi. But the principle stands and for simplicity, I’ll refer to the white-robed being as Christ). So, Christ leads Lehi to the gospel. It’s then that Lehi guides others there. Not to say that others don’t have a personal relationship with Jesus Christ, just that if we follow the guidance of and heed the prophet, he will guide us to the Gospel of Christ and keep us connected to the iron rod.

    The significance of a prophet is further illustrated by verse 8. Lehi doesn’t encounter Christ and immediately show up at the Tree. He “traveled for the space of many hours in darkness.” I think this represents the trials and tribulations Lehi had to go through. He was scorned, threatened death, and ultimately had to leave his home for his testimony of Christ. Prophets don’t become prophets overnight. They’re often the most persecuted among us. Then Lehi “began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies” (verse 8). It was when Lehi humbly cried out that he beheld “a tree, whose fruit was desirable to make one happy” (verse 10).

    Lehi is led to the gospel. In a way I think he is ordained a prophet in that moment. From there he beckons and leads others to the fruit.

    Another way this can be looked at is that anyone who leads others to the tree of life, like Lehi led his family, can be a type and shadow of Christ. If you are an example to someone of Christ-like love and lead someone to come closer to Jesus Christ, you are acting in the role of the white-robed person, or Jesus Christ. You become a Savior on Mount Zion.

    Another significant feature of Lehi’s dream is the river of water. It can become confusing what exactly the river of water represents if you read Lehi’s dream, then Nephi’s interpretation of it. In chapters 12 and 15 Nephi is clear, the water was filthy and represents the depths of hell (12:16). If you read 11:25 it reads, “the rod of iron…led to the fountain of living waters, or to the tree of life.” I think the significance here is the water is “living water” as it approaches the tree of life. As the water distances from the Tree of Life it becomes filthy. Therefore, at the head of the river, away from the Tree of Life, it was filthy and represented hell.

    Those in the great and spacious building mocked those who sought the Tree of Life. I think one interpretation could be that those in the building were products of ignorance. They knew no better. They were deceived by the “wisdom thereof, the pride of the world.” Laman and Lemuel can not plead ignorance. They had seen an angel (1 Nephi 3). Their father was a prophet. They started from a different point than someone who ended up in the great and spacious building. When Laman and Lemuel denied what they knew and denied all the light they’d been given, they were swept away. To whom much is given, much is required (Luke 12:48). “He who sins against the greater light shall receive the greater condemnation” (D&C 82:3).

    1 Nephi 12:18 “the large and spacious building…is the vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God.”

    The gulf that separates the people in the great and spacious building from the Tree of Life is their ignorance, not always of their own fault. Their upbringing might have brought them to the building. They may have been more easily deceived by Satan because of their upbringing and experiences. They may have started with an unfair disadvantage that made them unable to accept the gospel, “a terrible gulf” that made it too difficult to understand “the word of the justice of the Eternal God.” If they only understood how kind and loving their Father in Heaven is, or even that He is their Father, they likely wouldn’t laugh and scoff at those who embrace this great truth and find comfort from this truth.

    That’s why it’s so important that this message is shared with the world.

    This, I believe, is also why we must never judge others. We don’t know the experiences of others. It may be that if we were raised in a certain house, with a certain culture, with a certain understanding, with a certain life, with certain experiences, we would be just like the individual who scoffs at the Gospel. We don’t know the circumstances of someone else. We don’t know why they are the way they are. In their shoes, we may be no different. This is why it is to our greater condemnation to judge others. Don’t judge someone. You can’t comprehend all there is to know about them. Only one person can do that. He will rightfully and righteously judge them.

    Back to Laman and Lemuel and the filthy water that sweeps them away – as said, they are worse off. This is also why those who partake of the fruit and are brought to be ashamed by the scorn of the world “fell away into forbidden paths and were lost.” They didn’t make it to the spacious building. They were lost to wander forbidden paths. Once you’ve tasted the sweet truth of the Gospel of Jesus Christ there is no going back. You can try to go back to the world, but most find they are more lost than ever. There are so many examples of individuals who leave the church but can’t ever really leave it. They become lost, always seeking to find something to fill the void the Church of Jesus Christ left. They can’t fill the void so they end up attacking it.

    11:35 reads, “The multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb.”

    Many of these people are deceived, and therefore they fight against God, unknowingly sometimes. The wisdom and pride of the world can be churches that look at the poor and needy and manipulate them. Or it can be individuals who look at any other church and scoff and mock. Oftentimes, these actions are done in the guise of defending God. More evil has been perpetuated under the guise of doing what’s right than just about anything. God needs us to defend Him by our kind actions and good examples, not by slandering, judging, or hating others. Many today of other faiths openly mock what they don’t realize is Christ’s true and living church. They have been deceived by the wisdom of the world. And in mocking “they never knew Him” (JST Matt. 7:33).

    These are just a few of my thoughts from Lehi’s dream of the Tree of Life. I feel there is so much to learn from this simple story. As with all things in the Book of Mormon, this points to Jesus Christ and helps point me in the direction of trying to be more like Him.

  • Why Polygamy?

    Why Polygamy?

    The question is often asked: Why did God command Joseph Smith to enact the practice of polygamy, or multiple wives.

    The answer is sometimes given that it was for God to raise up righteous seed. to increase the number of children born in the gospel covenant in order to “raise up seed unto [the Lord]” (Jacob 2:30). I will come back to this.

    Another reason that isn’t often spoken of. Joseph Smith’s calling as a prophet was to restore all things. Not some things. Not most things.  All things.

    If a Priesthood power was had or executed in this earth, it was Joseph Smith’s duty to restore it in this, the dispensation of the fullness of times.

    To many people distraught at the idea of polygamy I would ask, “Do you believe in the Bible? Do you believe in Abraham, the great Patriarch?” How can a practice so wholeheartedly be condemned in the 19th century but be acceptable to you in the past? God is eternal. He doesn’t care about 2000 BC or the 1830s. To Him it is all one eternal round.

    It’s amazing that the staunchest denouncers of plural marriage never speak of Abraham, Isaac, and Jacob. The same Abraham, Isaac, and Jacob whom they pronounce with vigor, “I believe in the God of Abraham, Isaac, and Jacob.” Israel, whom the 12 tribes of Israel come from, exist because of this practice so condemned by modern critics.

    I want to touch back on the “righteous seed” theory. Some I think at least slightly scoff at the idea. It’s such a broad concept that most simple human minds can’t see such a big picture. Couldn’t God raise children to Him in a different way? He’s God, right?

    Maybe.

    But God has always worked through us, here on earth, to do, build, create, and work. He doesn’t magically insert tens of thousands of people because He needs them here. He commands and we either react with faith or with stubbornness.

    I’d like to give a real-life example of this principle of raising seed unto Him.

    I am a descendant of polygamy. Me. Someone you know is here because of this practice. Where would I be if not for this practice? I would have either been born to another family, outside of the covenant, outside of this Church, or I’d still be in line waiting to come to earth.

    I’m grateful for the practice of polygamy. I know it was difficult. I know it was a great test of faith. It was an incredible trial for those who had to live it. Those who endured it faithfully, like my great-great-great grandfather, Benjamin F. Johnson, have blessed me and the life of countless others. I’m grateful to him.

    It is pretty well documented how much Joseph Smith struggled with the principle. He all but avoided it for many years. Do you think Joseph Smith who was already persecuted and hated, driven from state to state, wanted to institute something that would make his enemies more hateful? Do you think he wanted to institute something that gave his enemies more anger and vitriol towards him and the Church? It was hard enough. It was not easy for Joseph Smith to institute polygamy.  Ultimately, he had to learn obedience to all of God’s commands. Even the hard ones. Even the ones he didn’t understand.

    We don’t know exactly why God instituted the practice of polygamy, anciently or modernly. We can guess, we can hypothesize. But like many other principles or workings of God, it comes down to faith. I wouldn’t be here without the faith of someone else who accepted something difficult. It’s a small act of faith on my part to accept and show gratitude for their great faith in times past.

  • The God You Know

    The God You Know

    When I started writing the post Unity, Peace, and Love, I actually had another point I intended to make. As often happens when I write, my point got sidetracked (I hope by the Spirit) and I ended up going a completely different direction than originally intended. The point I was sidetracked from, I still liked, and think is important, so I decided to write it anyway. Hopefully the Spirit will guide this post as well.

    In Unity, Peace, and Love I talked about a video that shocked me, the video of someone strutting up to a rameumptom to pray. The idea of a follower of God shoving people out of his way to pray was so bizarre to me. I wrote in the aforementioned post what I think ended up being a better point about this. But what really came to mind the first time I watched that video is how corrupt religion can become if people don’t know who they worship.

    In my original post about the rameumpton, I wrote about the God a friend of mine knew. His God was vengeful, exclusive, and selective. This friend believed that I was going to hell despite my best efforts. I assured that friend that I believed he was going to heaven. Do I worship a different God?

    Let me be clear, I believe we’re all trying to worship the same God. I don’t mean to make the same argument that many Christians make against members of the Church of Jesus Christ of Latter-day Saints, that I’m not Christian because I don’t worship the same Jesus Christ. Just because we have different understandings of the person doesn’t completely diminish our worship. My efforts in worshiping Christ, even if others deem it a “different” or “inaccurate” Jesus Christ, is still worship.

    The problem comes when our understanding of who we worship completely alters our understanding and our behavior. The idea that someone could shove someone on their way to prayer was so bizarre to me. But what if the God someone understands has no body, passions, and is unknowable? What if someone thinks God is a selective and vengeful God that needs to be feared?Why not shove someone on their way to prayer? This shoving behavior isn’t as bad as a God who destroys people on a whim, a God who sent us here so 99% of us could be damned to eternal torment. Surely shoving someone isn’t that bad if our example is that God.

    I wrote the above before I finished Alma chapter 21 so I’d forgotten about the next part about the Zoramites, their rameumptom, and their recited prayer.

    Verse 15 of chapter 21, after the depiction of a Zoramite shoving someone out of his way on his way to prayer, reads:

    “Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.”

    Interesting their beliefs line up with my thinking about how not knowing God corrupts our behaviors not only religiously, but in life. Here we have a recited prayer and the confusion on God’s character destroying a society.

    The culmination of the Zoramites corruption was not in their recited prayers or confusion in God, though. The culmination is found in verse 16 which reads:

    “Holy God, we believe that thou has separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou has elected us to be thy holy children; and also thou has made it known unto us that there shall be no Christ” (emphasis added).

    All their confusion, twisting of doctrine, and beliefs ultimately led to a denial of Christ. We will know the modern religions have truly fallen when they stop believing in He who keeps this all together.

    In an April 2023 General Conference talk, Mark A. Bragg reminded us of the Joseph Smith quote, “If men do not comprehend the character of God, they do not comprehend themselves.”

    This is where modern revelation and especially the Lectures on Faith (See here, here, and especially here for more on those) becomes so important. We must understand the character of perfection and love that Heavenly Father and Jesus Christ possess so that we can aspire to those characteristics. An unknowable God gives us an unknowable standard. Knowing God is perfect love, and we can do our best to be like Him, gives us the ability to do our best to emulate His love.