Two thoughts from reading A Marvelous Work and a Wonder about Joseph Smith –
From his story of Moroni coming to his bedroom three times throughout the night:
Joseph Smith is up all night having visions. In the morning he goes to work the farm and his dad can tell he’s out of sorts and sends him home. On his way home he literally collapses with exhaustion.
It occurred to me – wouldn’t it have been convenient for Joseph Smith to have gotten this instruction at any other time besides in the middle of the night when he had to do hard heavy labor in the morning? Didn’t God know Joseph Smith was going to collapse on his way back home? Didn’t God care?
God rarely asks us to do easy things. Things aren’t meant to be convenient. Things are meant to make us grow.
Another thing, the collapse led directly to Moroni returning and Joseph being told to return to his father. Do you think when Joseph collapsed with exhaustion he might have wondered, “Why did he have to come in the middle of the night?” Joseph didn’t know the end from the beginning. He was directed to his father who believed Joseph when he said he saw an angel and his father told him to immediately go follow the commands he was given.
Which leads to another thought I had.
What kind of fascinating teenager was Joseph Smith? Today, a teenager says, “I don’t feel good I can’t go to school” and parents are skeptical. Joseph Smith, in a situation where many teenagers would be trying to avoid intense manual labor, told his father he saw an angel “that commanded me to *cough not farm today, I mean, go get some plates from a hill *cough take a nap, I mean, yeah.”
And that father, instead of thinking, “My lazy teenage son was up too late playing video games (or whatever teenagers did in the 1800s) and now he doesn’t want to work,” thought instead, yes, that was a vision from God, I believe you, go do what the angel told you to do.
Jokes aside, the point I’m trying to make is that Joseph Smith must have been a fascinating young man. His father believed him. I wonder if, when he came back without the plates, his father wondered if he’d been duped into letting his son have an afternoon nap on a hill. This appeared to not be the case. Joseph’s family believed him from the beginning. For four years when he visited the hill annually. For months when he had nothing to show for the plates he had recovered. It was some time before he started to provide real evidence, a translation. Before the translation started, his entire family just had to take his word for it.
Again, what kind of extraordinary person was a 14-year-old Joseph Smith that his father immediately believed he did see an angel, he was commanded to do something, he was not making it up. I believe he must have been a very honest young man. I believe he was young, still a rough stone, but destined to eventually become a prophet of God.
I’ve heard of the “Adam-God Theory” but never looked into it. Until recently, I really didn’t know what exactly it referred to. Here is my research into the Adam-God theory for those interested and especially for those who may have concerns about this theory and its history in the restored Church of Jesus Christ.
Before I begin, almost all my thoughts come from this link:
It was a great resource on this topic and I recommend it if you want to learn more.
If you want a quick, short video that sums up the whole history of the Adam-God theory, watch this video:
Now, my thoughts.
The Adam-God theory is the theory that Adam and God the Father are the same person. This theory was mentioned by Brigham Young.
First – Adam is not God the Father. Adam is not who we pray to. This does not fit the teachings of the scriptures, does not fit modern revelation, is not a doctrine of the restored gospel. So why are we talking about it, you ask?
Second – Yes, Brigham Young did make some bold statements about Adam being God. He also made countless statements contradicting that statement. Brigham Young was a convert and a prophet. Try to imagine the dichotomy of those positions. Try to imagine someone a few years into the faith trying to lead the entire church. Is it so shocking that there were erroneous statements made, especially when we consider and understand the personality and boldness of the prophet who led the saints across the rugged wilderness of the West?
Third – Because Brigham Young made incorrect statements does not mean he was a false prophet. It means he was learning line upon line, and he made false statements. He has made statements to try to help us, the people of the church, reconcile some of his more questionable comments. For example, when speaking generally about who Adam was and proposing some thoughts about Adam, Brigham started by saying, “I propose to speak upon a subject that does not immediately concern yours or my welfare….I do not pretend to say that the items of doctrine and ideas I shall advance are necessary for the people to know, or that they should give themselves any trouble about them whatever.. (Brigham Young, Oct 8, 1851). If it does not concern our welfare, don’t get too hung up on it. The church was young and growing when Brigham was prophet. God has always worked through us, mortals, to fulfill His works. This has always resulted in fallibility. Brigham Young was a prophet, even if he made mistakes in the thousands of public discourses he gave during his learning period as a prophet/convert.
Fourth – Because prophets are fallible does not mean we cannot trust and follow them. As The Church has grown out of its infancy, it has strengthened itself in countless ways. One of those strengths has become the checks and balances of the church organization. The First Presidency and Quorum of the Twelve Apostles must be unanimous in any declaration of doctrine. President Nelson speaks hundreds of times a year. Not every word from his mouth (in my opinion) is scripture. It is guidance and direction from God’s anointed prophet, yes, but not scripture. But when President Nelson, the First Presidency, and the Quorum of the Twelve sign their names to a declaration, it becomes binding guidance on doctrine, church policy, etc. Such was the case with “The Family: A Proclamation to the World” for example.
Now, the statement made by Brigham that when Adam and Eve came to the Garden of Eden they already had celestial, resurrected bodies is interesting. I more think they came with perfect bodies as they came directly from the Father and hadn’t yet been corrupted by the fall, not that they were necessarily resurrected bodies yet. Celestial, maybe, resurrected, I don’t think so. That’s all I will say on this matter, though, to support my point earlier that things that distract from our salvation should be discussed with caution. I haven’t done enough research, pondering, or praying to comment on this with much confidence and would hate for my children 150 years from now to claim I believed Adam was already resurrected when put in the Garden of Eden. See how these small comments can be blown out of proportion? Grateful I’m not a prophet.
Another thought – the eternal nature of the plan of happiness is not something we can begin to comprehend. If it ultimately distracts us from our current efforts towards salvation, we should tread with ultimate caution. Such is the thinking about if Adam lived on another planet before he came here and countless other thought experiments that might distract from what is important, which is, Jesus Christ performed the ultimate atoning sacrifice for my sins. He died so that I can live. He suffered so I can be forgiven and can live with God, my Father, again. All other questions, while interesting and can expand our minds and thinking, if they distract from the ultimate source of our salvation – the Plan of Salvation and Christ’s personal role in it for us – should be avoided.
Those are my thoughts on this from my research. Here are some final items to really, I hope, put this theory and any issues involved with it, to rest.
As mentioned, Brigham contradicted himself many times on the idea that Adam was God. While he mentioned the idea a couple times in public, there are many other instances of Brigham Young speaking where he clearly separated Adam and God the Father as two separate individuals.
BYU professor Stephen E. Robinson sums it up well:
“Yet another way in which anti-Mormon critics often misrepresent LDS doctrine is in the presentation of anomalies as though they were the doctrine of the Church. Anomalies occur in every field of human endeavor, even in science. An anomaly is something unexpected that cannot be explained by the existing laws or theories, but which does not constitute evidence for changing the laws and theories. An anomaly is a glitch…. A classic example of an anomaly in the LDS tradition is the so-called “Adam-God theory.” During the latter half of the nineteenth century Brigham Young made some remarks about the relationship between Adam and God that the Latter-day Saints have never been able to understand. The reported statements conflict with LDS teachings before and after Brigham Young, as well as with statements of President Young himself during the same period of time. So how do Latter-day Saints deal with the phenomenon? We don’t; we simply set it aside. It is an anomaly. On occasion my colleagues and I at Brigham Young University have tried to figure out what Brigham Young might have actually said and what it might have meant, but the attempts have always failed. The reported statements simply do not compute—we cannot make sense out of them. This is not a matter of believing it or disbelieving it; we simply don’t know what “it” is. If Brigham Young were here we could ask him what he actually said and what he meant by it, but he is not here…. For the Latter-day Saints, however, the point is moot, since whatever Brigham Young said, true or false, was never presented to the Church for a sustaining vote. It was not then and is not now a doctrine of the Church, and…the Church has merely set the phenomenon aside as an anomaly.”
“As far as can be determined, none of Brigham Young’s successors in the presidency of the Church continued this teaching in public, and by the presidency of Joseph F. Smith (1901–18) there were active moves to censure small groups that taught Adam-God.
One of the earliest statements from the Church rejecting Adam-God teachings was made by Charles W. Penrose in 1902:
‘The Church of Jesus Christ of Latter-day Saints has never formulated or adopted any theory concerning the subject treated upon by President Young as to Adam.‘
In October 1976 general conference, Spencer W. Kimball declared the Church’s official position on Adam-God:
‘We warn you against the dissemination of doctrines which are not according to the Scriptures and which are alleged to have been taught by some of the General Authorities of past generations. Such, for instance, is the Adam-God theory. We denounce that theory and hope that everyone will be cautioned against this and other kinds of false doctrine.‘”
Other statements by future general authorities refuting Brigham Young’s opinions:
Bruce R. McConkie – “What I am saying is that Brigham Young, contradicted Brigham Young, and the issue becomes one of which Brigham Young we will believe. The answer is we will believe the expressions that accord with the teachings of the Standard Works.”
And Brigham Young himself – “I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. … Let every man and woman know, by the whisperings of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.”
Finally, while some might consider everything said here to be a sign that the church changes and is “wrong,” I would completely refute that. The church is changing. The church is growing. The church is living.
Doctrine and Covenants 1:30 is Christ speaking and reads “And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually.”
While so many would criticize the Church of Jesus Christ of Latter-day Saints for changing, the Lord describes it as living. The only living church on the face of the earth. This is a power of Christ’s church- not a weakness.
This is my wife, Beth’s testimony exactly as written. Names have been changed.
In a future post I will give some of my thoughts about this, but for now, the power of her testimony should stand on its own, unencumbered by any comments I could hope to make.
Here it is.
The Journal Entry of Beth’s Conversion Story
April 20, 2016
I just read my patriarchal blessing for the second time since I got it. It confirmed promptings I’ve been having lately that I should do some journaling for myself and posterity so, even though it is past midnight I felt it better to do this than mindlessly fall asleep to some Netflix show. The past few years have had so much I don’t know how to fit everything I should write to remember. So, because of my failings as a journal writer, it will have to be a highlight reel of life. I just feel some changes that have occurred are too important to neglect to include.
I am in my third year at ASU. I love it, I love learning, but my diagnosis with clinical depression in October 2015 has really been a roadblock in my ability to work hard. Luckily, after dropping out for a semester, I’m slowly starting to feel like myself again. I’m not taking medication anymore but I’ve been hiking often and the feeling I get from pushing myself and being physically fit really serves as a great anti-depressant. So I’m back in school with just 9 credit hours, but hard classes. (1920’s senior thesis, history of college sports, and existentialism) I will probably graduate in about a year and do some sort of graduate school program. I previously had been dead set on going to law school. However, I’ve had to rethink my career path after being diagnosed with the depression episode. I don’t really trust myself to be able to go through law school. I always had 100% confidence in my academic capabilities. Now, I’ve taken a real hit to that confidence. My patriarchal blessing does mention that through my righteousness I will have many different career options. That has been comforting.
Life has been full of changes the past year. I think the biggest one that I will write on is about the ending of my very serious relationship with John for 2 ½ years and my decision to come back to church. I dated him from senior year of high school all the way up to just short of my 21st birthday. I really thought I loved him. He and I had plans to even get married one day. We were HS sweethearts and he was what I considered my first real love. I feel a real sense of anger at the situation but I also can’t help but think I will always love who he used to be and what we used to have.
Initially, since about sophomore year of high school, I was set on not being LDS. I didn’t have a testimony of the Book of Mormon, I didn’t believe what the prophets spoke about. I wanted to live contrary to many of the commandments. I never cared to enter the temple. I was prepared to live that life with John too. We were definitely not living by LDS standards and that is exactly what I wanted. I was perfectly happy breaking the word of wisdom and living contrary to the law of chastity, among other things. Our relationship was never perfect. We fought often. He drank. I remember one day he drank so much he wound up in the hospital knocked out. For approximately 5 hours I sat there watching him, angry, upset, feeling betrayed, but wanting to show compassion. He cheated on me many times. I would often find messages on his phone texting other girls. He was perfectly fine with going out and getting drunk with other girls when I wasn’t around. Dramatic scenarios like these were often. I didn’t like who I was when I was with him. But I lost touch with who I used to be or who I could be. And when there were good times, I felt some amazing love. I just started to realize I had a better potential and I deserved better.
The changes came slowly at first. I remember when Clark was on his mission, I had one night where I felt so very, extremely alone. Not just physically but much deeper than that. It was dark. I was overcome by hopelessness. It was a feeling I almost lack the ability to explain. I now think it was a result of separating myself so far from the spirit that the light from Christ dimmed. I was prideful. I hadn’t prayed in years. But I did. I prayed in that moment. Desperately. I pleaded with God, please take this feeling from me even though I know I don’t deserve it. Immediately, my fear dissipated and calm overwhelmed me. That was the first time I understood how real prayer was. I wish I could convey that feeling to others. It was painful, scary, optimistic, and inspiring all at once. That was a start.
Any institute classes at ASU helped too. I didn’t mind studying the gospel from an intellectual standpoint so I liked going. I read scriptures. I discussed the gospel. I often was so eager to share what I learned with John. Sometimes he’d listen, other times he’d pretend to. It was awkward. I wanted to share what I found profound and he was resistant. But again, there were slow changes creeping in. I was realizing what the words of the gospel could mean. And he was realizing that he wanted nothing to do with it.
The real changes began around the start of 2015. I had quit or was about to quit partaking in most of the big sins I had been living in for years. I had already quit drinking and I was ready to cut-off the intimate aspect of my relationship with John. I had an institute class on the Teachings of the Latter-Day Prophets at this time. For some scheduling reason, I missed that class often. To make up absences we had to write papers on general conference talks. (Which I had never listened to previously in my life) So I did it. And that was a blessing in disguise. Again, I took it as an intellectual opportunity, like listening to Gospel TED Talks. At first I learned a lot. But then I began to feel a lot. I studied the atonement. And the friendship and companionship of Christ. I studied talks on being genuine and being compassionate. I began to slowly feel a change of heart, a softening of a heart that had been proud for many years. And even though I thought I was happy before, I started to feel joy. Real joy. And I started to feel love for others. Real Christ-like love. And I started to understand my divine purpose. The real potential I could live up to. Then came the dreams that gave the final push.
I’ve had vivid and detailed dreams for a few years now. Often they are silly. But often they are profound. Sometimes they even come true. I know that for many of us, the spirit speaks to us in dreams. For context, it is important to know I never wanted to get married in the temple before in my life and I never had been the kind of girl to dream excessively of my wedding day either. However, I had about four dreams where I was walking out of the temple in a white dress looking happier than I’d ever been lovingly holding the hand of a man. These dreams always ended right before I saw the face of the man I married. One night, I had the fifth identical dream but this time the man was John.
In addition, I had another dream that my friend Mike was home from his mission, in white, crying and saying how proud he was while hugging another person dressed in white. As he turned around it became clear it was John on his baptism day! So with these dreams I thought I knew what it meant! John and I would change our ways, repent, convert, and live happily ever after.
But of course that isn’t what happened. As a side note, I now have a different interpretation of those dreams. I think God was showing me what could be. What I should want to be. And as I saw that possibility play out in my dreams but realized that it could not be a reality in real life I had to consider what I truly wanted and expected for myself. After I broke up with John I had the wedding dream only once more. It was once again identical to the dreams before. But I saw the man I was going to marry. It isn’t like I could list a particular physical look I had for him but it’s as if I knew who he was anyway. As if the trust and love I had for him made me know him. And it made me desire so much to strive to one day be endowed so that I will get to marry that man and walk out of the temple with him one day. That was the first time I wanted to go through the temple. I now hope to be endowed and sealed one day.
So after these dreams I tried to appeal to John, first by asking him to quit drinking. I wanted so badly to have the life I thought I knew we could have. But we were sent here with free will and someone needs to want to change in order to truly change. He did not want to change. The last few months were devastating. I thought I loved John, I was otherwise so happy, but my relationship was suffering. I was starting to open up to the gospel, to build a relationship with Christ. I was doing well in school, I was making many friends. But we had diverged. Thankfully I was blessed to be given so many obvious signs of what was right that I knew without any doubt there was no turning back from the Gospel at this point. I either go forward with this change next to John or I go forward without him. But I had to go forward And so June came, he sat on my front doorstep. We talked kindly but distanced. And that was it. I was sad. The man I thought I loved was gone. But inexplicably I felt so at peace. It felt okay. I felt optimistic. I sensed a hard path ahead but I knew it was going to be worth it.
So here I am with that journey under my belt. It has left me at times feeling damaged. I’m generally a confident person but I took a real hit to my self worth after this. The depression has made me feel like I’m not as smart or capable as I thought I was. My failed relationship made me feel I’m not worth someone’s loyalty or commitment That no matter how pretty or smart or funny or confident they think I am that a life with me wasn’t worth giving up something as trivial as alcohol. That my friends weren’t wiling to stick around when I chose to give up sin and follow Christ. But the gospel keeps me going.
I can’t wait to love someone that chooses to love me fully back. I hope one day I can trust myself to do that. I hope one day I can give 100% of my love and feel it back. I want to trust that I’m worth someone’s loyalty. I want to trust I’m worth a righteous man. I pray to become better through this trial so I can be worth it one day.
And in the end of this trial I realize I’m grateful for it. I look to those times where I was given a sign and a testimony loud and clear when I’m beginning to doubt. And I’ve doubted. I was proud enough to think blessings would rain down on me immediately after this big step. They didn’t, at least not in the form I had expected. I’ve dated in the YSA ward but there hasn’t been anyone I’m seriously in to. In fact I almost find myself incapable of emotionally attaching to anyone. I’ve dealt with crippling depression. I lost friends. People decided they would choose John over me. They decided it was better to have the partying John than the sober Beth. I lost direction in my career path. But among all these trials I now understand what is temporary and what is eternal. It was the most alone I had ever felt. But I finally knew I wasn’t really ever alone.
I had to go through my own repentance process with the bishop. (Farnsworth then Thurston) It was scary. But I now love and feel the atonement for real. Every time I pray, I thank Heavenly Father for Christ’s atonement. I needed the atonement then, and I need it now. My testimony in the atonement holds me over when my testimony in other aspects is less stable. My testimony of the eternal nature of being is so strong. My testimony of Christ’s personal relationship to us through prayer is tangible.
I love Christ. I feel him there because he knows my pain. He’s been my friend when all hope was gone. I’m not completely myself again but I find joy in reaching out to those who I sense also feel alone, damaged, or scared. My trial has given me an ability to reach out to those in pain just as Christ does. And I feel real, Christ-like love that I’ve never felt before. I look at people with a new light now because of it. I try to understand the principle of forgiveness because I need it. I long to maintain an eternal perspective because I knew what challenges there were to face on Earth yet I boldly said I was ready to do it. And I will continue to do so.
I look forward to the day I can look back and understand the ‘why’ of my experiences and trials. But for now I will press on with hope and gratitude. I know my Savior lives. I hope I never doubt it! I hope I never forget. I am so grateful for the hard times. I’m grateful for humility and for this clarity. I’m so grateful for my story.
This post comes directly from something I read on my favorite Book of Mormon commentary website. He received it from a book I would like to read at some point by Anthony E. Bentley: 1000 Evidences for the Church of Jesus Christ of Latter-day Saints: Part Two-A Voice from the Dust: 500 Evidences in Support of the Book of Mormon. The portion I’m taking from the book is from pages 16-17.
In the book, Brother Bentley points out how critics like to ask for specific examples of any “plain and precious things” found in the Book of Mormon that are not also found in the Bible. He then provides this list:
The Lord prepares a way for us to keep all of His commandments (1 Nephi 3:7):
7 And it came to pass that I, Nephi, said unto my father: I awill go and do the things which the Lord hath commanded, for I know that the Lord giveth no bcommandments unto the children of men, save he shall cprepare a way for them that they may accomplish the thing which he commandeth them.
19 For he that diligently seeketh shall find; and the bmysteries of God shall be unfolded unto them, by the power of the cHoly Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the dcourse of the Lord is one eternal round.
9 And these are the words which he aspake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to btrifle with the words which I shall speak, but that you should chearken unto me, and open your ears that ye may hear, and your dhearts that ye may understand, and your eminds that the fmysteries of God may be unfolded to your view.
10 And therefore, he that will aharden his heart, the same receiveth the blesser portion of the word; and he that will cnot harden his heart, to him is dgiven the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.
22 Yea, he that arepenteth and exerciseth faith, and bringeth forth good bworks, and prayeth continually without ceasing—unto such it is given to know the cmysteries of God; yea, unto such it shall be dgiven to ereveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance, even as it has been given unto us to bring these our brethren to repentance.
45 Ye are aswift to do iniquity but slow to remember the Lord your God. Ye have seen an bangel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were cpast feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder.
10 And while I was thus struggling in the spirit, behold, the voice of the Lord came into my amind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have bgiven unto them this land, and it is a holy land; and I ccurse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their dtransgressions will I bring down with sorrow upon their own heads.
8 And after our seed is scattered the Lord God will proceed to do a amarvelous work among the bGentiles, which shall be of great cworth unto our seed; wherefore, it is likened unto their being nourished by the dGentiles and being carried in their arms and upon their shoulders.
9 And it shall also be of aworth unto the Gentiles; and not only unto the Gentiles but bunto all the chouse of Israel, unto the making known of the dcovenants of the Father of heaven unto Abraham, saying: In thy eseed shall all the kindreds of the earth be fblessed.
10 And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make abare his arm in the eyes of the nations.
11 Wherefore, the Lord God will proceed to make bare his arm in the eyes of all the anations, in bringing about his covenants and his gospel unto those who are of the house of Israel.
18 Wherefore, my beloved brethren, thus saith our God: I will afflict thy seed by the hand of the Gentiles; nevertheless, I will asoften the hearts of the bGentiles, that they shall be like unto a father to them; wherefore, the Gentiles shall be cblessed and dnumbered among the house of Israel.
2 Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate thine aafflictions for thy gain.
The reason God allows evil and opposition to continue in the world and the importance of moral agency (2 Nephi 2:2, 10:16)
2 (See above).
16 Wherefore, he that afighteth against bZion, both Jew and Gentile, both bond and free, both male and female, cshall perish; for dthey are they who are the ewhore of all the earth; for fthey who are gnot for me are hagainst me, saith our God.
The purpose of Adam’s fall & man’s existence (2 Nephi 2:22-25)
22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.
23 And they would have had no achildren; wherefore they would have remained in a state of innocence, having no bjoy, for they knew no misery; doing no good, for they knew no csin.
24 But behold, all things have been done in the wisdom of him who aknoweth all things.
25 aAdambfell that men might be; and men care, that they might have djoy.
The lost prophecy of the latter-day Joseph (2 Nephi 3:6-16)
19 For the anaturalbman is an cenemy to God, and has been from the dfall of Adam, and will be, forever and ever, unless he eyields to the enticings of the fHoly Spirit, and gputteth off the hnatural man and becometh a isaint through the atonement of Christ the Lord, and becometh as a jchild, ksubmissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.
13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can atranslate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called binterpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called cseer.
14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.
15 And the king said that a aseer is greater than a prophet.
16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.
17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.
The manner in which faith is developed and maintained (Alma 32:26-34)
The relationship between justice and mercy (Alma 34:15-16)
15 And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
16 And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.
The state of the soul between death and the resurrection (Alma 40:11-14):
11 Now, concerning the astate of the soul between bdeath and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are ctakendhome to that God who gave them life.
12 And then shall it come to pass, that the spirits of those who are righteous are received into a state of ahappiness, which is called bparadise, a state of rest, a state of cpeace, where they shall rest from all their troubles and from all care, and sorrow.
13 And then shall it come to pass, that the aspirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the bdevil did enter into them, and take possession of their house—and these shall be cast out into couter darkness; there shall be dweeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.
14 Now this is the state of the asouls of the bwicked, yea, in darkness, and a state of awful, cfearful looking for the fiery dindignation of the wrath of God upon them; thus they remain in this estate, as well as the righteous in paradise, until the time of their resurrection.
Christians and Christianity flourished before the time of Christ (Alma 46:13-16):
13 And he fastened on his head-plate, and his abreastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the btitle of liberty) and he cbowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of dChristians remain to possess the land—
14 For thus were all the true believers of Christ, who belonged to the church of God, called by those who did not belong to the church.
15 And those who did belong to the church were afaithful; yea, all those who were true believers in Christ btook upon them, gladly, the name of Christ, or cChristians as they were called, because of their belief in Christ who should come.
16 And therefore, at this time, Moroni prayed that the cause of the Christians, and the afreedom of the land might be favored.
The symbolisms of the remnant of Joseph’s coat (Alma 46:23)
23 Moroni said unto them: Behold, we are a aremnant of the seed of Jacob; yea, we are a remnant of the seed of bJoseph, whose ccoat was rent by his brethren into many pieces; yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain.
The perpetual cycle of the human experience (pride cycle): obedience–>blessings–>prosperity–>pride–>sin–punishment–>humility–>repentance–>obedience . . . (Helaman 12:1-3):
1 And thus we can behold how false, and also the unsteadiness of the hearts of the children of men; yea, we can see that the Lord in his great infinite goodness doth bless and aprosper those who put their btrust in him.
2 Yea, and we may see at the very atime when he doth bprosper his people, yea, in the increase of their fields, their flocks and their herds, and in gold, and in silver, and in all manner of cprecious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of their enemies that they should not declare wars against them; yea, and in fine, doing all things for the welfare and happiness of his people; yea, then is the time that they do dharden their hearts, and do eforget the Lord their God, and do ftrample under their feet the Holy One—yea, and this because of their ease, and their exceedingly great prosperity.
3 And thus we see that except the Lord doth achasten his people with many afflictions, yea, except he doth visit them with bdeath and with terror, and with famine and with all manner of pestilence, they will not cremember him.
The “other sheep” spoken of in John 10:16 are identified (3 Nephi 15:16-24)
36 And now behold, as I spake concerning those whom the Lord hath chosen, yea, even three who were caught up into the heavens, that I knew not whether they were acleansed from bmortality to immortality—
37 But behold, since I wrote, I have inquired of the Lord, and he hath made it manifest unto me that there must needs be a change wrought upon their bodies, or else it needs be that they must taste of death;
38 Therefore, that they might not taste of death there was a achange wrought upon their bodies, that they might not bsuffer pain nor sorrow save it were for the sins of the world.
39 Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not atempt them; and they were bsanctified in the flesh, that they were choly, and that the powers of the earth could not hold them.
40 And in this state they were to remain until the judgment day of Christ; and at that day they were to receive a greater change, and to be received into the kingdom of the Father to go no more out, but to dwell with God eternally in the heavens.
Baptism is only for those who are accountable (Moroni 8:5-23)
The manner in which all truth may be verified (Moroni 10:4-5)
4 And when ye shall receive these things, I would exhort you that ye would aask God, the Eternal Father, in the name of Christ, if these things are not btrue; and if ye shall ask with a csincere heart, with dreal intent, having efaith in Christ, he will fmanifest the gtruth of it unto you, by the power of the Holy Ghost.
5 And by the power of the Holy Ghost ye may aknow the btruth of all things.
And lastly, one of my own:
Order of baptism 3 Nephi 11:24-27 24 And now behold, these are the words which ye shall say, calling them by name, saying: 25 Having aauthority given me of Jesus Christ, I baptize you in the name of the bFather, and of the Son, and of the Holy Ghost. Amen. 26 And then shall ye aimmerse them in the water, and come forth again out of the water. 27 And after this manner shall ye abaptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are bone; and I am in the Father, and the Father in me, and the Father and I are one.
I haven’t personally checked the Bible for all of these truths. If anyone knows of places in the Bible that speaks of any of these truths I would gladly review them. Ultimately, it is not a competition between the Bible and the Book of Mormon. The primary purpose of the Book of Mormon is to testify of Christ, and part of that purpose is accomplished by supporting the Bible in every way. The Bible and the Book of Mormon together leave indisputable evidence of Christ’s divine mission as our Savior.
In 1830 the church was brand new and something extremely difficult happened. An issue occurred which would forever shape church government. This issue would establish a pattern, God’s pattern, of order.
An extremely faithful member of the Church, in fact one of the 8 witnesses of the Book of Mormon, started to receive revelations on the gathering of Zion. This member was Hiram Page. He was faithful to the church and would never deny the Book of Mormon’s authenticity. It was not surprising that many church members believed the revelations Hiram Page received. Why wouldn’t they? He was a faithful member. He was one of the 8 witnesses, a blessed individual that saw and beheld the gold plates.
The issue was, if Hiram Page could receive revelation for the entire church, then who couldn’t receive revelation for the entire church? You’re seeing where this is going. The Church of Jesus Christ of Latter-day Saints would go the way of all other sects of Christianity: chaos.
There must be order in God’s system. God could not have every person claiming revelation for His Church. It’s important to note, personal revelation is an important part of our mortal journey. Personal revelation is also critical in God’s church. Revelation cannot be received by an individual pertaining to the entire church or to guide those in a higher position of authority. Without this rule, there would be complete confusion, as there started to be when Hiram Page reported his revelations.
When this problem arose, Joseph Smith was in the most difficult of positions. How did he correct this issue without seeming authoritarian and dictatorial? He needed Hiram Page, Oliver Cowdery (who supported Hiram’s revelations), and all church members to understand the significance of this issue.
Joseph Smith met with the congregation and explained revelations received prior to Hiram’s revelations. Joseph Smith had documented the Lord’s commandments in Doctrine and Covenants sections 20 and 21. He now learned that many members of the new church didn’t understand these doctrines and principles of church government.
The history states that Joseph Smith joined with the people and explained the revelations in Doctrine and Covenants 20 and 21 in detail. He used simple language and explained what it actually meant. In what could have been a contentious and ugly situation, church members, Oliver Cowdery, and Hiram Page himself left understanding the error of their ways. This was a prophet of God explaining God’s order. All present accepted.
This is the way it should be.
I would like to compare this to something I learned when reading about how “retired” Pope Benedict XVI… retired. I didn’t understand how this could be and wanted to research to see what happened.
Instead of commenting on what I learned about Pope Benedict’s retirement, I want to comment on something else I came across. An article I read talked about how the current Pope Francis has considered relaxing priestly celibacy rules and how “retired” Pope Benedict came out publicly against this.
Does this not present a problem? What if the current Pope did make a decree and the “retired” Pope publicly voiced his disagreement with it? Would there be another branch of Catholicism? One following current Pope and one following retired Pope?
I can’t understand it. There can’t be confusion in God’s kingdom. While men are imperfect, God can’t have questions of authority in His church. Otherwise, there is complete chaos.
These stories of how two issues were handled strengthened my testimony of the importance of authority. I believe the Church of Jesus Christ of Latter-day Saints is Christ’s Church restored to the earth, and as such, it must have order. As I study Priesthood authority and how the church functions with millions of members across the entire globe, I’m blown away at how seamlessly it all works.
Joseph Smith foresaw General Authority Seventies when the church was a couple dozen members. Now as the Church grows and there are 12 quorums of the Seventy, anyone who doesn’t believe this church to be divinely guided must marvel at Joseph Smith’s foresight.
The truth is it wasn’t Joseph Smith’s foresight, it was God’s foresight. This church is divinely guided, divinely structured, and divinely governed. My testimony of this grows daily as I understand the structure of the church better and see how the Lord guides His Kingdom.
No Coincidences 