No Coincidences

Tag: Book of Mormon

  • Lehi’s Dream

    Lehi’s Dream

    Some thoughts I had while reading about Lehi’s dream. I will not relate every detail of the dream so for those who are unfamiliar, it can be read in 1 Nephi chapter 8.

    The first thing I noticed is the location where Lehi starts in his dream. The people he sees later all start at the head of a fountain of water. It could be this is where they started or this is where Lehi first sees them. What seems significant to me is this: Lehi is wandering blindly through the dark and dreary wilderness (verse 4). It is then that Lehi encounters a man dressed in a white robe who bade Lehi to follow (verses 5, 6).

    What I find significant is that later in the dream Lehi beckons Sam, Sariah, and Nephi, along with others, to come to the tree. Where is their man in a white robe? I think what we’re learning here is the significance of prophets in God’s plan. Lehi was led to the Tree of Life, the fruit, the gospel of Jesus Christ by a man in a white robe. Let’s assume the being in the white robe is Jesus Christ Himself (Sidenote: Let’s be clear, in Lehi’s dream I don’t know that the man in the white robe is necessarily Jesus Christ. It could be someone Christ sent like Gabriel or Adam to lead Lehi. But the principle stands and for simplicity, I’ll refer to the white-robed being as Christ). So, Christ leads Lehi to the gospel. It’s then that Lehi guides others there. Not to say that others don’t have a personal relationship with Jesus Christ, just that if we follow the guidance of and heed the prophet, he will guide us to the Gospel of Christ and keep us connected to the iron rod.

    The significance of a prophet is further illustrated by verse 8. Lehi doesn’t encounter Christ and immediately show up at the Tree. He “traveled for the space of many hours in darkness.” I think this represents the trials and tribulations Lehi had to go through. He was scorned, threatened death, and ultimately had to leave his home for his testimony of Christ. Prophets don’t become prophets overnight. They’re often the most persecuted among us. Then Lehi “began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies” (verse 8). It was when Lehi humbly cried out that he beheld “a tree, whose fruit was desirable to make one happy” (verse 10).

    Lehi is led to the gospel. In a way I think he is ordained a prophet in that moment. From there he beckons and leads others to the fruit.

    Another way this can be looked at is that anyone who leads others to the tree of life, like Lehi led his family, can be a type and shadow of Christ. If you are an example to someone of Christ-like love and lead someone to come closer to Jesus Christ, you are acting in the role of the white-robed person, or Jesus Christ. You become a Savior on Mount Zion.

    Another significant feature of Lehi’s dream is the river of water. It can become confusing what exactly the river of water represents if you read Lehi’s dream, then Nephi’s interpretation of it. In chapters 12 and 15 Nephi is clear, the water was filthy and represents the depths of hell (12:16). If you read 11:25 it reads, “the rod of iron…led to the fountain of living waters, or to the tree of life.” I think the significance here is the water is “living water” as it approaches the tree of life. As the water distances from the Tree of Life it becomes filthy. Therefore, at the head of the river, away from the Tree of Life, it was filthy and represented hell.

    Those in the great and spacious building mocked those who sought the Tree of Life. I think one interpretation could be that those in the building were products of ignorance. They knew no better. They were deceived by the “wisdom thereof, the pride of the world.” Laman and Lemuel can not plead ignorance. They had seen an angel (1 Nephi 3). Their father was a prophet. They started from a different point than someone who ended up in the great and spacious building. When Laman and Lemuel denied what they knew and denied all the light they’d been given, they were swept away. To whom much is given, much is required (Luke 12:48). “He who sins against the greater light shall receive the greater condemnation” (D&C 82:3).

    1 Nephi 12:18 “the large and spacious building…is the vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God.”

    The gulf that separates the people in the great and spacious building from the Tree of Life is their ignorance, not always of their own fault. Their upbringing might have brought them to the building. They may have been more easily deceived by Satan because of their upbringing and experiences. They may have started with an unfair disadvantage that made them unable to accept the gospel, “a terrible gulf” that made it too difficult to understand “the word of the justice of the Eternal God.” If they only understood how kind and loving their Father in Heaven is, or even that He is their Father, they likely wouldn’t laugh and scoff at those who embrace this great truth and find comfort from this truth.

    That’s why it’s so important that this message is shared with the world.

    This, I believe, is also why we must never judge others. We don’t know the experiences of others. It may be that if we were raised in a certain house, with a certain culture, with a certain understanding, with a certain life, with certain experiences, we would be just like the individual who scoffs at the Gospel. We don’t know the circumstances of someone else. We don’t know why they are the way they are. In their shoes, we may be no different. This is why it is to our greater condemnation to judge others. Don’t judge someone. You can’t comprehend all there is to know about them. Only one person can do that. He will rightfully and righteously judge them.

    Back to Laman and Lemuel and the filthy water that sweeps them away – as said, they are worse off. This is also why those who partake of the fruit and are brought to be ashamed by the scorn of the world “fell away into forbidden paths and were lost.” They didn’t make it to the spacious building. They were lost to wander forbidden paths. Once you’ve tasted the sweet truth of the Gospel of Jesus Christ there is no going back. You can try to go back to the world, but most find they are more lost than ever. There are so many examples of individuals who leave the church but can’t ever really leave it. They become lost, always seeking to find something to fill the void the Church of Jesus Christ left. They can’t fill the void so they end up attacking it.

    11:35 reads, “The multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb.”

    Many of these people are deceived, and therefore they fight against God, unknowingly sometimes. The wisdom and pride of the world can be churches that look at the poor and needy and manipulate them. Or it can be individuals who look at any other church and scoff and mock. Oftentimes, these actions are done in the guise of defending God. More evil has been perpetuated under the guise of doing what’s right than just about anything. God needs us to defend Him by our kind actions and good examples, not by slandering, judging, or hating others. Many today of other faiths openly mock what they don’t realize is Christ’s true and living church. They have been deceived by the wisdom of the world. And in mocking “they never knew Him” (JST Matt. 7:33).

    These are just a few of my thoughts from Lehi’s dream of the Tree of Life. I feel there is so much to learn from this simple story. As with all things in the Book of Mormon, this points to Jesus Christ and helps point me in the direction of trying to be more like Him.

  • Meaning in Religious Art

    Meaning in Religious Art

    This was an essay I wrote for a meaning of life through art class I took, thus the official format. I feel it was worth sharing.

    Meaning in Religious Art

                It was with difficulty I prepared to hypothesize about the meaning of life when I believe I know the meaning of life. It occurred to me that if I truly believe I know the meaning of life, and I do believe that, that it would be dishonest to write this essay in any other way than to state what I know in my heart to be true. It’s for that reason that I’ve decided to pick three pieces of artwork; a hymn, a mural, and a piece of literature to give a brief explanation on how those pieces portray what I know to be true about the meaning of life. Given my powerful belief of these principles, and the desire I have to share them in my life, it’s with excitement that I write this essay and explore the meaning of life through art.

    Religion

    It’s important to note that a religious individual cannot begin to explore the topic of “the meaning of life” without their ideologies, beliefs, and understandings that come from their religious upbringing having a huge impact on their exploration. I fully acknowledge that many may disagree with my conclusions and interpretations of these pieces of art. That is what makes art beautiful. Art is completely subjective. My viewpoint on the world will color how I view this art. I look to explore how my viewpoint shapes my perspective on these pieces of art and helps me consider the meaning of life.

    Hymn

                I’d like to start by discussing my favorite hymn which is titled “A Child’s Prayer” (MormonTabChoir, 2014). A main focus throughout this essay will be the emotion elicited through this artwork. I believe that art that makes one ponder the meaning of life is likely evoking strong emotions. I cannot listen to this song without strong emotions welling inside me. I feel a change come over me as I listen to the lyrics, likely because it’s this song I focus on when I most question about the meaning of life.

                “A Child’s Prayer” asks a poignant question: “God, are you there?” That’s the portion I ask myself in difficult times. The song unfailingly leads to the important statement: “Pray, he is there, speak, he is listening” (A Child’s Prayer, 1992). This is an important reminder about life and its meaning. The most important line in this song, and the one that most defines the meaning of life on earth is, “You are his child” (A Child’s Prayer, 1992). The meaning of life is to grow and learn and come closer to our Heavenly Father. This hymn is a powerful piece of art that speaks to the soul and reminds one of things often forgotten, but that will forever be true.

    Mural

    The second piece of art I’d like to discuss is a mural aptly called, Purpose of Life (Skemp, 1964). Purpose of Life is a simple but compelling representation of the cycles of life and what life is about. Like the hymn, “A Child’s Prayer,” this mural evokes strong feelings within me, and I believe would for anyone who strongly considers its message. 

                The painting starts by showing a child entering the world. There are subtle hands shown coming from the sunlight, appearing to gently lead the child into this life. The depiction follows a young man growing. First, he is at his mother’s side, then reading, and then getting married. These three quick jumps create a feeling inside. As a result, a question develops: is life really that short? The painting continues, showing the boy, now a man, working. The man is shown with his wife and children. The man is shown with graying hair. The man is shown with his grandchild.

                The climax of the painting is the man lying on his deathbed. There is light above him, and the same hands that brought him to earth beckon him home. What could better illustrate the purpose and meaning of life than this painting? The purpose of life is to live, love, grow, learn, and then to come home. As my eyes scroll across the painting, powerful emotions arise. I consider growing up with my family. I consider the family I’ve started. I consider that like everyone before me, my life is heading to the same place, a return trip home. This mural does a fantastic job of illustrating the true meaning of this life.

    Book

    I couldn’t write a paper about the meaning of life without crediting a piece of literature that has given meaning to my life. The Book of Mormon is an entire book that focuses on the question, what is the meaning of life? The Book of Mormon is a piece of literature that literally details the purpose of life (Book of Mormon, 1830). Through my study of it, I have learned many important principles. One of these most important principles that give meaning to my life is that God loves and cares about all people, and that includes me. Others include that God is aware of us and is watching our progress, this life is important and there’s a reason I’m here, and that God keeps His promises. These are the principles that give my life meaning. 

    In a world of chaos and confusion, these basic principles give me hope. They provide light to my world. I simply couldn’t write about the meaning of life without discussing the book that has changed my life, brought me so much comfort, and put me on a path that gives my life meaning and purpose. The Book of Mormon is eloquent in its message and is a powerful work of art that I believe to be from Heaven. I can’t read it without feeling that God is there and being reminded why I’m here. 

    Conclusion

    I am grateful for these pieces of art and the feelings they create inside me. It’s these feelings that tell me there is more to this world than meets the eye and that I’m never alone. Great art provokes thought and emotion. Great art can make one stop and ponder. Great art can make one appreciate beauty and see the world in a different light. As Cooper (2003) says, “art, like philosophy, is the act of bringing truth into being” (p. 109). These three pieces of art, the hymn “A Child’s Prayer, the mural Purpose of Life, and the Book of Mormon, are each art pieces that provide this purpose for me, enlighten my life, and remind me the purpose of being here. I am grateful for art that makes us look beyond ourselves, consider purpose, and even see eternity.

  • Plan of Salvation and What Christianity is Missing

    Plan of Salvation and What Christianity is Missing

    Outside of the Church of Jesus Christ of Latter-day Saints, what does Christianity believe about the after-life? Generally speaking, Christianity believes that we are born on earth, live our lives, die, are judged, and assigned to either heaven or hell.

    I heard something on an awesome podcast called Unshaken Saints recently that I’d never realized. What the host of the podcast pointed out was that Christianity has it right. Christianity is just missing the beginning and the end.

    As I stated, Christianity believes in life on earth, then judgement, then heaven or hell.

    The truth is that life doesn’t start here on earth. This is the beginning that Christianity is missing. We lived long before we came to earth. There are many truths that stem from our understanding of our premortal existence. One of the most important truths that premortality provides us is an understanding of agency. We chose to come here. This life wasn’t thrust upon us. This is the missing beginning.

    The truth after death (the end) is that we are temporarily assigned to either “spirit prison” or “paradise,” but this isn’t our final resting place. After our temporary assignment to prison or paradise, we receive our final judgement that the scriptures speak of. This is when we come before God and Jesus Christ, Jesus Christ as our advocate to the Father and our judge before God. This is where we either accept Jesus Christ and the mercy He has given us and are reconciled to God, then assigned our glory by the mercy of God and His Son, Jesus Christ; or we reject Jesus Christ and are cast out to outer darkness. We must willfully reject God, Jesus Christ, and the mercy we are given to be cast off. This is the hell that Christianity understands.

    There will be glory assigned to all of God’s children. How can that be? It can be because He loves us that much, so much that He gave His only Begotten Son to save us.

    Christianity thinks the final judgement is immediately after we die. The beauty of the Plan of Salvation is the realization that everyone will have an opportunity to accept Jesus Christ. Everyone will be taught and be given a fair chance. Spirits in “prison” will learn what they missed on earth. No one will be left out. Children are alive in Christ (Moroni 8:12). No one will be lost.

    This is what Christianity misses. The beginning and the end. Premortality and the final judgement. If you cut off the beginning and the end of the Plan of Salvation, you have life on earth and spirit prison or paradise. That’s missing half the picture. We lived before we came here. We were loved by a loving Father in heaven before we came here. At the end, we will be judged for our actions, all we did on earth, our heart’s intent, our good deeds and bad, what we provided in this speck of time that will send us on an eternal trajectory. The beginning and the end. That’s what Christianity misses by rejecting further revelation by God’s prophets.

    What does this do to Christianity?

    Christianity believes we started here on earth. What does that do to our agency? We didn’t choose to come here. We didn’t know God before we came, who is He to us? This is what Joseph Smith spoke of when he talked about the First Vision. He said he learned that God and Jesus Christ knew him by name. For me, that knowledge is so engrained in my soul and being, it’s something I know, that God knows me. The Christianity Joseph Smith knew prior to the First Vision led him to be surprised that God could know him. I’m grateful for the truth God provided Joseph Smith when he appeared to him in a grove.

    Back to what Christianity believes – we come to this earth by no choice of our own, sent by a God we don’t know or understand. We come to this earth to suffer by the sweat of our brow, a fallen world, a cruel world, a challenge we don’t understand, a challenge we didn’t choose. Then God judges us and casts 90% of us off. Most are cast off because they never knew God or Jesus Christ, no fault of their own.

    This is what Christianity believes.

    The podcast provided another analogy that made me think about how this misunderstanding of the Plan of Salvation limits Christianity.

    There are two young men sitting outside of a Bishop’s office. One of the boys doesn’t want to be there. He doesn’t understand why he’s there. All he knows about the Bishop is that he’s a wrathful, unkind, harsh man. This young man fears the Bishop.

    The other young man knows the Bishop. He knows him to be just and kind. He knows the Bishop loves him and only wants what’s best for the him.

    As the first boy waits, he feels like he is in prison. He is dreading the upcoming confrontation with this unkind bishop.

    What does the second young man experience? Is he not in a paradise? He knows he’s soon to meet a friend. That friend is going to give him a treat, congratulate him on how he’s been doing, give him a hug and tell him he loves him. This second young man welcomes the meeting with the Bishop.

    The lack of knowledge in Christianity represents the first young man. Christianity doesn’t know God. By removing the premortal existence, life with a loving Father before life on earth, a Plan to come to earth and progress, a chance to learn of Him after this life, and then to be judged after being given all the necessary information, Christianity only sees a confusing, wrathful God, who has unfairly judged them.

    The Plan of Salvation is a beautiful truth that Christianity is missing. Far from being completely ignorant, Christianity is really close. But this closeness, without the full truth, is extremely limiting.

    ALL of us on earth chose to come to earth. All of us already chose Jesus Christ.

    This is a powerful truth. I wish the rest of Christianity could see, understand, and accept the further light and knowledge that makes this life understandable and worth living.

  • The God You Know

    The God You Know

    When I started writing the post Unity, Peace, and Love, I actually had another point I intended to make. As often happens when I write, my point got sidetracked (I hope by the Spirit) and I ended up going a completely different direction than originally intended. The point I was sidetracked from, I still liked, and think is important, so I decided to write it anyway. Hopefully the Spirit will guide this post as well.

    In Unity, Peace, and Love I talked about a video that shocked me, the video of someone strutting up to a rameumptom to pray. The idea of a follower of God shoving people out of his way to pray was so bizarre to me. I wrote in the aforementioned post what I think ended up being a better point about this. But what really came to mind the first time I watched that video is how corrupt religion can become if people don’t know who they worship.

    In my original post about the rameumpton, I wrote about the God a friend of mine knew. His God was vengeful, exclusive, and selective. This friend believed that I was going to hell despite my best efforts. I assured that friend that I believed he was going to heaven. Do I worship a different God?

    Let me be clear, I believe we’re all trying to worship the same God. I don’t mean to make the same argument that many Christians make against members of the Church of Jesus Christ of Latter-day Saints, that I’m not Christian because I don’t worship the same Jesus Christ. Just because we have different understandings of the person doesn’t completely diminish our worship. My efforts in worshiping Christ, even if others deem it a “different” or “inaccurate” Jesus Christ, is still worship.

    The problem comes when our understanding of who we worship completely alters our understanding and our behavior. The idea that someone could shove someone on their way to prayer was so bizarre to me. But what if the God someone understands has no body, passions, and is unknowable? What if someone thinks God is a selective and vengeful God that needs to be feared?Why not shove someone on their way to prayer? This shoving behavior isn’t as bad as a God who destroys people on a whim, a God who sent us here so 99% of us could be damned to eternal torment. Surely shoving someone isn’t that bad if our example is that God.

    I wrote the above before I finished Alma chapter 21 so I’d forgotten about the next part about the Zoramites, their rameumptom, and their recited prayer.

    Verse 15 of chapter 21, after the depiction of a Zoramite shoving someone out of his way on his way to prayer, reads:

    “Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.”

    Interesting their beliefs line up with my thinking about how not knowing God corrupts our behaviors not only religiously, but in life. Here we have a recited prayer and the confusion on God’s character destroying a society.

    The culmination of the Zoramites corruption was not in their recited prayers or confusion in God, though. The culmination is found in verse 16 which reads:

    “Holy God, we believe that thou has separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou has elected us to be thy holy children; and also thou has made it known unto us that there shall be no Christ” (emphasis added).

    All their confusion, twisting of doctrine, and beliefs ultimately led to a denial of Christ. We will know the modern religions have truly fallen when they stop believing in He who keeps this all together.

    In an April 2023 General Conference talk, Mark A. Bragg reminded us of the Joseph Smith quote, “If men do not comprehend the character of God, they do not comprehend themselves.”

    This is where modern revelation and especially the Lectures on Faith (See here, here, and especially here for more on those) becomes so important. We must understand the character of perfection and love that Heavenly Father and Jesus Christ possess so that we can aspire to those characteristics. An unknowable God gives us an unknowable standard. Knowing God is perfect love, and we can do our best to be like Him, gives us the ability to do our best to emulate His love.

  • Joseph Smith’s Long Night

    Joseph Smith’s Long Night

    Two thoughts from reading A Marvelous Work and a Wonder about Joseph Smith –

    From his story of Moroni coming to his bedroom three times throughout the night:

    Joseph Smith is up all night having visions. In the morning he goes to work the farm and his dad can tell he’s out of sorts and sends him home. On his way home he literally collapses with exhaustion.

    It occurred to me – wouldn’t it have been convenient for Joseph Smith to have gotten this instruction at any other time besides in the middle of the night when he had to do hard heavy labor in the morning?  Didn’t God know Joseph Smith was going to collapse on his way back home? Didn’t God care?

    God rarely asks us to do easy things. Things aren’t meant to be convenient. Things are meant to make us grow.

    Another thing, the collapse led directly to Moroni returning and Joseph being told to return to his father. Do you think when Joseph collapsed with exhaustion he might have wondered, “Why did he have to come in the middle of the night?” Joseph didn’t know the end from the beginning. He was directed to his father who believed Joseph when he said he saw an angel and  his father told him to immediately go follow the commands he was given.

    Which leads to another thought I had.

    What kind of fascinating teenager was Joseph Smith? Today, a teenager says, “I don’t feel good I can’t go to school” and parents are skeptical. Joseph Smith, in a situation where many teenagers would be trying to avoid intense manual labor, told his father he saw an angel “that commanded me to *cough not farm today, I mean, go get some plates from a hill *cough take a nap, I mean, yeah.”

    And that father, instead of thinking, “My lazy teenage son was up too late playing video games (or whatever teenagers did in the 1800s) and now he doesn’t want to work,” thought instead, yes, that was a vision from God, I believe you, go do what the angel told you to do.

    Jokes aside, the point I’m trying to make is that Joseph Smith must have been a fascinating young man. His father believed him. I wonder if, when he came back without the plates, his father wondered if he’d been duped into letting his son have an afternoon nap on a hill. This appeared to not be the case. Joseph’s family believed him from the beginning. For four years when he visited the hill annually. For months when he had nothing to show for the plates he had recovered. It was some time before he started to provide real evidence, a translation. Before the translation started, his entire family just had to take his word for it.

    Again, what kind of extraordinary person was a 14-year-old Joseph Smith that his father immediately believed he did see an angel, he was commanded to do something, he was not making it up. I believe he must have been a very honest young man. I believe he was young, still a rough stone, but destined to eventually become a prophet of God.