Tag: god

  • An Epistle from the New Testament Apostles

    An Epistle from the New Testament Apostles

    I read a book titled An Epistle from the New Testament Apostles.

    A sentence in the second paragraph of the preface caught my attention and helped me to read this book in a different light. That sentence read:

    “Imagine for a moment how you might feel if you were to go to your mailbox only to find there a long letter addressed personally to you from the First Presidency and the Quorum of the Twelve Apostles as those church leaders were constituted shortly after the resurrection of Christ.”

    Huh. Do we read the Bible in this way? Do we read the Bible as if Simon Peter, Paul of Tarsus, or John the Beloved were writing to us? How much more power comes from the words as we consider them a personal letter directly sent to us? What is the Bible really, but a letter sent directly to us from these prophets? You could also consider the Bible a letter sent to you from God.

    I’d like to share a part of this book that was especially significant to me. As I said, the book takes all the epistles of the prophets in the New Testament and categorizes them. It’s also worth noting that where there are multiple translations or interpretations of what may have been originally written, this book showed some of those different options. Keep that in mind when reading the quotes below. One category that stood out to me was titled:

    Unity in the Church

    From James 3:14-16 “But if ye have bitter envying and strife in your hearts, glory not/do not assume superiority over/ and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.”

    Sounds like Christianity today.

    Another section.

    A Call to Unity in the Body of Christ

    From Ephesians 4:1-6 “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the calling wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is {In} one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.” 

    Ephesians 4:11-15: “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we in the unity of the faith, all come and of {to} the knowledge of the Son of God, (MISSING ERASED CONTENT FROM KJV). That we be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive, But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.”

    Unity.

    I point out the lack of it in Christianity not to try to “dispute” or to create “contention” but to point out the obvious.

    It’s interesting the first things Jesus Christ did when he appeared to His other flock in the Americas.

    1. He proclaims His Atonement, announcing that He accomplished what the prophets said would be fulfilled, announcing that He can save His people.
    2. He ministers to His people one by one. They are each individually allowed to come up and feel the wounds in His hands, feet, and sides.
    3. After the people cry out “Hosana!” literally, “God save us” or “Save now, we pray,” Jesus Christ sets forth the mode of baptism, the way He can save them.

    From here Christ’s complete focus is on unity. He elaborates on the oneness of Himself, God the Father, and the Holy Ghost.

    Then He says (3 Nephi 11:28-30), “And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been. For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirrith up the hearts of men to contend with anger, one with another. Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.”

    May we all avoid disputations and contention. May we always serve with meekness, longsuffering, and love. I hope that one day Christianity can be unified in our faith in Jesus Christ. That will likely not come until the millennium, when we can all look to who we serve, and know without a doubt that we know Him. But we can do our part today to not let the devil have power over us. We can do our part by removing contention and argument from our lives.


  • Hypocrisy in Intelligent Design and Evolution Debate

    Hypocrisy in Intelligent Design and Evolution Debate

    The theory of intelligent design is, simply put, the idea that this world is too perfectly designed for there to be no designer. The theory comes from what’s called the Watchmaker Analogy, put forth by William Paley in 1802. The idea is that if you walked into the woods and found a pocket watch, you would assume someone designed that pocket watch. Due to the complexity and clear design of the pocket watch, you would not assume it just appeared there by coincidence.

    Of course, it’s more complex than that. Before you say, “Well you would assume a designer because you’ve seen a pocket watch before,” well, sure. That’s not the point. The point is that things that appear to have been designed usually have a designer. If it makes you feel better, insert “clearly designed foreign object” instead of pocket watch.

    Intelligent design gets a tough rap in the scientific community. In scientific circles, they scoff at this idea. They say, scientifically, who is the designer? The ridicule continues from there.

    There is one argument from scientists against the theory of intelligent design that I’d like to discuss here. Scientists who believe in the theory of evolution and oppose intelligent design make this argument:

    They say that –

    “If there is an intelligent designer, why would that intelligent designer create things that seem to not have a purpose?”

    To be funny, and to lighten the mood, we will use the example of male nipples. Why would an intelligent designer give males nipples when they serve no purpose?

    Proponents of intelligent design would respond, “Just because we don’t know the purpose, doesn’t mean there is none.”

    This results in escalated scoffing from evolutionary scientists. They say, “That is unscientific. You can’t have it both ways. You can’t say something has an intelligent designer, then when asked why there would be pointless designs say we don’t know the purpose of those designs. That is unscientific as it is untestable and can’t be proven either way.”

    This goes back to what is “scientific” in terms of the scientific method, etc.

    The theory of evolution is that all species have evolved through a process called natural selection. There is ample evidence to appear that the theory of evolution is true. See my post What the Theory of Evolution is Missing. Natural selection is basically the idea that the strongest survive, they breed, and so the strongest traits in a species will survive and be passed on.

    Of course, it’s not that simple.

    So, here’s the thing.

    If an evolutionary proponent is asked, “Why did natural selection result in males with nipples? How did nipples help man survive?”

    The response would be, “Natural selection doesn’t guarantee everything is related to survival. There is some randomness.”

    What is the difference between the intelligent design defense and the evolution defense?

    What’s the difference between:

    • Intelligent designer
      • If we don’t understand the design, doesn’t mean there is no purpose.

    And

    • Evolution and natural selection
      • Not every trait is for the purpose of survival, there is some randomness.

    Where is the difference? These are both ‘you can’t have it both ways’ arguments.

    Is there something I’m missing here? Is this not, essentially, the same argument? Is this not the same thing?

    Ultimately, the root of criticism of the theory of intelligent design comes down to one thing: belief in God. That’s what it’s all about. A lot is thrown around about “unscientific” and blah blah. Please define “scientific.” Cool, thank you. Now I’ll find 10 different definitions of scientific from 10 different scientists.

      I’ve elaborated more on the “God issue” in science in this post. Science and religion will always be in an unwarranted battle until the true scientist – the one who set this all up, designed it, created it, organized it, and sent us here – comes down and explains it all to us. I welcome that day.

    1. Why Polygamy?

      Why Polygamy?

      The question is often asked: Why did God command Joseph Smith to enact the practice of polygamy, or multiple wives.

      The answer is sometimes given that it was for God to raise up righteous seed. to increase the number of children born in the gospel covenant in order to “raise up seed unto [the Lord]” (Jacob 2:30). I will come back to this.

      Another reason that isn’t often spoken of. Joseph Smith’s calling as a prophet was to restore all things. Not some things. Not most things.  All things.

      If a Priesthood power was had or executed in this earth, it was Joseph Smith’s duty to restore it in this, the dispensation of the fullness of times.

      To many people distraught at the idea of polygamy I would ask, “Do you believe in the Bible? Do you believe in Abraham, the great Patriarch?” How can a practice so wholeheartedly be condemned in the 19th century but be acceptable to you in the past? God is eternal. He doesn’t care about 2000 BC or the 1830s. To Him it is all one eternal round.

      It’s amazing that the staunchest denouncers of plural marriage never speak of Abraham, Isaac, and Jacob. The same Abraham, Isaac, and Jacob whom they pronounce with vigor, “I believe in the God of Abraham, Isaac, and Jacob.” Israel, whom the 12 tribes of Israel come from, exist because of this practice so condemned by modern critics.

      I want to touch back on the “righteous seed” theory. Some I think at least slightly scoff at the idea. It’s such a broad concept that most simple human minds can’t see such a big picture. Couldn’t God raise children to Him in a different way? He’s God, right?

      Maybe.

      But God has always worked through us, here on earth, to do, build, create, and work. He doesn’t magically insert tens of thousands of people because He needs them here. He commands and we either react with faith or with stubbornness.

      I’d like to give a real-life example of this principle of raising seed unto Him.

      I am a descendant of polygamy. Me. Someone you know is here because of this practice. Where would I be if not for this practice? I would have either been born to another family, outside of the covenant, outside of this Church, or I’d still be in line waiting to come to earth.

      I’m grateful for the practice of polygamy. I know it was difficult. I know it was a great test of faith. It was an incredible trial for those who had to live it. Those who endured it faithfully, like my great-great-great grandfather, Benjamin F. Johnson, have blessed me and the life of countless others. I’m grateful to him.

      It is pretty well documented how much Joseph Smith struggled with the principle. He all but avoided it for many years. Do you think Joseph Smith who was already persecuted and hated, driven from state to state, wanted to institute something that would make his enemies more hateful? Do you think he wanted to institute something that gave his enemies more anger and vitriol towards him and the Church? It was hard enough. It was not easy for Joseph Smith to institute polygamy.  Ultimately, he had to learn obedience to all of God’s commands. Even the hard ones. Even the ones he didn’t understand.

      We don’t know exactly why God instituted the practice of polygamy, anciently or modernly. We can guess, we can hypothesize. But like many other principles or workings of God, it comes down to faith. I wouldn’t be here without the faith of someone else who accepted something difficult. It’s a small act of faith on my part to accept and show gratitude for their great faith in times past.

    2. Chosen by God

      Chosen by God

      I had a thought that never occurred to me before while reading Doctrine and Covenants 138, as obvious as this thought is.

      I believe it’s correct that some of the ancient prophets, Adam down to Joseph Smith and beyond, have resurrected bodies and are in heaven teaching. For some reason I’d only ever thought about them teaching those who had already been on earth and died. For the first time it occurred to me that they might also be teaching those who haven’t come to earth yet.

      This seems to be affirmed by the words of modern prophets, from Doctrine and Covenants Student Manuals:

      “President Joseph F. Smith was shown that many choice servants of this dispensation were also among those noble spirits. The Lord held them in the spirit world where they were taught and prepared to come forth and lay the foundations of His latter-day work. The Prophet Joseph Smith once said that “every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven before this world was” (Teachings, p 365).

      “President (Joseph F.) Smith also observed that, in addition to these leaders, there were “many others” who “received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men” (D&C 138:56). This refers to the doctrine of foreordination, which teaches that “in the premortal spirit world, God appointed certain spirits to fulfill specific missions during their mortal lives. … Foreordination does not guarantee that individuals will receive certain callings or responsibilities. Such opportunities come in this life as a result of the righteous exercise of agency, just as foreordination came as a result of righteousness in the premortal existence.”

      “President Russell M. Nelson taught: “Your spirit is an eternal entity. … Your Heavenly Father has known you for a very long time. You, as His son or daughter, were chosen by Him to come to earth at this precise time, to be a leader in His great work on earth. You were chosen not for your bodily characteristics but for your spiritual attributes, such as bravery, courage, integrity of heart, a thirst for truth, a hunger for wisdom, and a desire to serve others. You developed some of these attributes premortally. Others you can develop on earth as you persistently seek them.”

      These are things I’ve known, and thought about, but an encouraging and empowering reminder when the world fights back so aggressively against spiritual things.

      We were chosen before we came. We were potentially tutored by the very greatest prophets and teachers the world has ever seen. The tutoring from great prophets pales in comparison to the reminder that we were chosen by God, the eternal Father. God of Heaven and Earth. Creator of all things. When we remember He chose us for a purpose, and we’re on the Earth now for that purpose, the oppositions of the world should seem silly.

      If I was lucky enough to receive training from a great prophet and was chosen by God before coming here, anything is possible.

    3. Meaning in Religious Art

      Meaning in Religious Art

      This was an essay I wrote for a meaning of life through art class I took, thus the official format. I feel it was worth sharing.

      Meaning in Religious Art

                  It was with difficulty I prepared to hypothesize about the meaning of life when I believe I know the meaning of life. It occurred to me that if I truly believe I know the meaning of life, and I do believe that, that it would be dishonest to write this essay in any other way than to state what I know in my heart to be true. It’s for that reason that I’ve decided to pick three pieces of artwork; a hymn, a mural, and a piece of literature to give a brief explanation on how those pieces portray what I know to be true about the meaning of life. Given my powerful belief of these principles, and the desire I have to share them in my life, it’s with excitement that I write this essay and explore the meaning of life through art.

      Religion

      It’s important to note that a religious individual cannot begin to explore the topic of “the meaning of life” without their ideologies, beliefs, and understandings that come from their religious upbringing having a huge impact on their exploration. I fully acknowledge that many may disagree with my conclusions and interpretations of these pieces of art. That is what makes art beautiful. Art is completely subjective. My viewpoint on the world will color how I view this art. I look to explore how my viewpoint shapes my perspective on these pieces of art and helps me consider the meaning of life.

      Hymn

                  I’d like to start by discussing my favorite hymn which is titled “A Child’s Prayer” (MormonTabChoir, 2014). A main focus throughout this essay will be the emotion elicited through this artwork. I believe that art that makes one ponder the meaning of life is likely evoking strong emotions. I cannot listen to this song without strong emotions welling inside me. I feel a change come over me as I listen to the lyrics, likely because it’s this song I focus on when I most question about the meaning of life.

                  “A Child’s Prayer” asks a poignant question: “God, are you there?” That’s the portion I ask myself in difficult times. The song unfailingly leads to the important statement: “Pray, he is there, speak, he is listening” (A Child’s Prayer, 1992). This is an important reminder about life and its meaning. The most important line in this song, and the one that most defines the meaning of life on earth is, “You are his child” (A Child’s Prayer, 1992). The meaning of life is to grow and learn and come closer to our Heavenly Father. This hymn is a powerful piece of art that speaks to the soul and reminds one of things often forgotten, but that will forever be true.

      Mural

      The second piece of art I’d like to discuss is a mural aptly called, Purpose of Life (Skemp, 1964). Purpose of Life is a simple but compelling representation of the cycles of life and what life is about. Like the hymn, “A Child’s Prayer,” this mural evokes strong feelings within me, and I believe would for anyone who strongly considers its message. 

                  The painting starts by showing a child entering the world. There are subtle hands shown coming from the sunlight, appearing to gently lead the child into this life. The depiction follows a young man growing. First, he is at his mother’s side, then reading, and then getting married. These three quick jumps create a feeling inside. As a result, a question develops: is life really that short? The painting continues, showing the boy, now a man, working. The man is shown with his wife and children. The man is shown with graying hair. The man is shown with his grandchild.

                  The climax of the painting is the man lying on his deathbed. There is light above him, and the same hands that brought him to earth beckon him home. What could better illustrate the purpose and meaning of life than this painting? The purpose of life is to live, love, grow, learn, and then to come home. As my eyes scroll across the painting, powerful emotions arise. I consider growing up with my family. I consider the family I’ve started. I consider that like everyone before me, my life is heading to the same place, a return trip home. This mural does a fantastic job of illustrating the true meaning of this life.

      Book

      I couldn’t write a paper about the meaning of life without crediting a piece of literature that has given meaning to my life. The Book of Mormon is an entire book that focuses on the question, what is the meaning of life? The Book of Mormon is a piece of literature that literally details the purpose of life (Book of Mormon, 1830). Through my study of it, I have learned many important principles. One of these most important principles that give meaning to my life is that God loves and cares about all people, and that includes me. Others include that God is aware of us and is watching our progress, this life is important and there’s a reason I’m here, and that God keeps His promises. These are the principles that give my life meaning. 

      In a world of chaos and confusion, these basic principles give me hope. They provide light to my world. I simply couldn’t write about the meaning of life without discussing the book that has changed my life, brought me so much comfort, and put me on a path that gives my life meaning and purpose. The Book of Mormon is eloquent in its message and is a powerful work of art that I believe to be from Heaven. I can’t read it without feeling that God is there and being reminded why I’m here. 

      Conclusion

      I am grateful for these pieces of art and the feelings they create inside me. It’s these feelings that tell me there is more to this world than meets the eye and that I’m never alone. Great art provokes thought and emotion. Great art can make one stop and ponder. Great art can make one appreciate beauty and see the world in a different light. As Cooper (2003) says, “art, like philosophy, is the act of bringing truth into being” (p. 109). These three pieces of art, the hymn “A Child’s Prayer, the mural Purpose of Life, and the Book of Mormon, are each art pieces that provide this purpose for me, enlighten my life, and remind me the purpose of being here. I am grateful for art that makes us look beyond ourselves, consider purpose, and even see eternity.