Tag: jesus christ

  • The God You Know

    The God You Know

    When I started writing the post Unity, Peace, and Love, I actually had another point I intended to make. As often happens when I write, my point got sidetracked (I hope by the Spirit) and I ended up going a completely different direction than originally intended. The point I was sidetracked from, I still liked, and think is important, so I decided to write it anyway. Hopefully the Spirit will guide this post as well.

    In Unity, Peace, and Love I talked about a video that shocked me, the video of someone strutting up to a rameumptom to pray. The idea of a follower of God shoving people out of his way to pray was so bizarre to me. I wrote in the aforementioned post what I think ended up being a better point about this. But what really came to mind the first time I watched that video is how corrupt religion can become if people don’t know who they worship.

    In my original post about the rameumpton, I wrote about the God a friend of mine knew. His God was vengeful, exclusive, and selective. This friend believed that I was going to hell despite my best efforts. I assured that friend that I believed he was going to heaven. Do I worship a different God?

    Let me be clear, I believe we’re all trying to worship the same God. I don’t mean to make the same argument that many Christians make against members of the Church of Jesus Christ of Latter-day Saints, that I’m not Christian because I don’t worship the same Jesus Christ. Just because we have different understandings of the person doesn’t completely diminish our worship. My efforts in worshiping Christ, even if others deem it a “different” or “inaccurate” Jesus Christ, is still worship.

    The problem comes when our understanding of who we worship completely alters our understanding and our behavior. The idea that someone could shove someone on their way to prayer was so bizarre to me. But what if the God someone understands has no body, passions, and is unknowable? What if someone thinks God is a selective and vengeful God that needs to be feared?Why not shove someone on their way to prayer? This shoving behavior isn’t as bad as a God who destroys people on a whim, a God who sent us here so 99% of us could be damned to eternal torment. Surely shoving someone isn’t that bad if our example is that God.

    I wrote the above before I finished Alma chapter 21 so I’d forgotten about the next part about the Zoramites, their rameumptom, and their recited prayer.

    Verse 15 of chapter 21, after the depiction of a Zoramite shoving someone out of his way on his way to prayer, reads:

    “Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.”

    Interesting their beliefs line up with my thinking about how not knowing God corrupts our behaviors not only religiously, but in life. Here we have a recited prayer and the confusion on God’s character destroying a society.

    The culmination of the Zoramites corruption was not in their recited prayers or confusion in God, though. The culmination is found in verse 16 which reads:

    “Holy God, we believe that thou has separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou has elected us to be thy holy children; and also thou has made it known unto us that there shall be no Christ” (emphasis added).

    All their confusion, twisting of doctrine, and beliefs ultimately led to a denial of Christ. We will know the modern religions have truly fallen when they stop believing in He who keeps this all together.

    In an April 2023 General Conference talk, Mark A. Bragg reminded us of the Joseph Smith quote, “If men do not comprehend the character of God, they do not comprehend themselves.”

    This is where modern revelation and especially the Lectures on Faith (See here, here, and especially here for more on those) becomes so important. We must understand the character of perfection and love that Heavenly Father and Jesus Christ possess so that we can aspire to those characteristics. An unknowable God gives us an unknowable standard. Knowing God is perfect love, and we can do our best to be like Him, gives us the ability to do our best to emulate His love.

  • How do we speak to others?

    How do we speak to others?

    My parents and younger brother Easton were in town for the weekend. We went swimming and came back to the condo before they left. I said my goodbyes and got in the shower with Ivy to rinse off, as we always do after the pool. My family was packing up to leave.

    As usual, I cleaned Ivy up and then yelled for Beth to come and grab Ivy from me. Beth didn’t come so I yelled again. After a couple minutes Beth still hadn’t come so I opened the shower door to make sure the maximum amount of sound waves would travel and yelled again. 

    I don’t like yelling. It was something I worried about when I started coaching basketball. Yelling feels inherently mean and unkind to me. I try not to raise my voice for almost any reason.

    After the third yell I started to feel like a jerk. I wasn’t being a jerk; I was simply trying to make sure Beth heard me. After the third yell she came quickly into the bathroom. I apologized for yelling and said I wasn’t sure if she could hear me. Beth told me she heard me, but my family was just leaving, and she was saying goodbye. 

    For a split second I thought how my family heard me yelling also and felt ashamed for a moment before I reminded myself my yelling wasn’t malicious in any way. This was practical yelling; it served a purpose. I had to remind myself this because of my aversion to yelling. It wasn’t mean, I was trying to make sure Beth heard me.

    This led me to a thought. I hope my parents know they raised me so that they never have to worry about how I speak to or treat others, especially my wife and daughters. I hope my parents know there are certain ways I would never speak to my wife and daughters. I hope they know I would never speak to anyone a certain way. I think they know that.

    I hope to raise Ivy so that when she’s a grown up (can’t believe that’s going to happen) I’ll know how she speaks to people. I’ll know there’s certain ways she would never speak to anyone. I’ll know if she’s yelling there’s a purpose for it.

    Why do we speak to people a certain way? Because Christ taught us that we’re all brothers and sisters and He showed the way. I hope I would never disappoint my parents or my heavenly parents with my behavior towards others. Of course, we slip sometimes. We aren’t perfect. But the Gospel of Jesus Christ teaches me why I should treat others the way I want to be treated. I hope to instill that in Ivy and Sage the same way my parents instilled it in me, so that I never have to wonder where her values lie and how she treats those she interacts with.

  • Pain

    Pain

    The other day I banged my knee against a bed frame so hard that I almost threw up. The pain was excruciating. Then I realized, why am I fine? I’m fine because I know the pain will end in the next couple minutes, then I’ll be fine.

    I haven’t experienced tons of physical pain in my life. I’ve been very lucky in that respect. I imagine the worst thing about pain is not knowing when it will end.

    What makes pain bearable is knowing it will end. It’s the not knowing that can be truly excruciating. For example, take even just the pain of a paper cut. If that painful cut was indefinite, meaning you felt the papercut for minutes, then hours, then days, just as intensely as that first moment when the cut happened, it would be horrible. Papercuts aren’t that bad because the pain passes quickly.

    What about when you don’t know when the pain will end?

    I think that’s the worst kind of experience. Again, I haven’t personally gone through that, so I can’t say from experience. But we’ve all heard stories of or know people with some sort of chronic pain. Pain that doesn’t end would be a challenge due to the mental exhaustion along with the physical pain.

    I haven’t even gotten into mental or emotional pain. Those are different categories that can be completely different levels of unbearable.

    If you’ve read a couple of my posts before, you know where this is going: The infinite Atonement of Jesus Christ.

    Did the pain Christ felt in Gethsemane feel infinite? I doubt “infinite” is even close to an adequate word for what Christ felt when he experienced the past, present, and future sins, sufferings, and pains of a universe.

    Luke 22:41-44:

    41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

    42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

    43 And there appeared an angel unto him from heaven, strengthening him.

    44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

    I wonder if the uncertainty of time led to the ultimate request, “If thou be willing, remove this cup from me.”

    It’s hard to imagine what Christ felt in those moments. The “infinite” Atonement of Jesus Christ. Did it feel infinite? Did it feel like it would never end? However it felt, it didn’t feel good.

    D&C 19:18:

    18 “Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink.

    19 Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.

    I remind myself daily that Christ suffered what He did because He loves me. I owe Him everything. I’m grateful that He was willing to pay the price of my sins and to feel all my sorrows and pains so He can support and understand everything about me.

    I hope during this Christmas season we remember what Christ did for us and why we celebrate Christmas.

  • The Higher Law and the End of Blood Sacrifice

    The Higher Law and the End of Blood Sacrifice

    Christ fulfilled the law. This was why blood sacrifices were done with after His last and great sacrifice. But what does this mean, practically?

    The Israelites practiced God’s law which was a law of reparations. You take out the eye of an enemy maliciously, you take out his eye. Someone kills your brother, you kill him. The problem with this is obvious. Blood begets blood and when does it end?

    This is why the Israelites practiced the law of sacrifice. They took an animal, that had nothing to do with bloodshed, or theft, or lying, and instead of continuing the constant cycle of reparations, they sacrificed the blood of the animal. This is obviously what Christ represented when He died on the cross. He paid the price for all our sins, because we are incapable of paying such a price.

    This is why Christ preached a higher law. No longer was it an eye for an eye but it was turn the other cheek. No longer was it sue for damages but give your second coat. Christ’s point was that after He died for our sins, animal sacrifices would be done away with, there was no more putting your sins off on a goat. Christ was teaching the end of strife. Someone wrongs you, forgive them and move on. This put an end to the vicious cycle of payback and recompense.

    Who was the greatest example ever of this? Jesus Christ never asked us to do something He didn’t do first, when He was up on the cross, and forgave those who had scourged, beaten, and crucified Him.

    But of course, justice still had to be paid for a wrong done. That’s where Christ came in, paying the ultimate and last sacrifice with His blood. So, we flawed human beings, who sometimes commit wrong without even meaning to, can be forgiven. This is the miracle of what Christ did for us, the miracle of His atonement, the miracle of His forgiveness, and the miracle of the higher law.

  • How did the Trinity come to be? – The Nicene Creed Post 1

    How did the Trinity come to be? – The Nicene Creed Post 1

    Most of my blog posts are personal experiences with little research. They’re mostly just stream-of-thought writing. That’s what I prefer.

    Every once in a while, I want to write about a topic I know nothing about, which results in some (or a lot) of research. My Adam-God Theory post is one that comes to mind.

    I’ve long wanted to write a post about how the Trinity came to be. To prove this, years ago I gave my thoughts on the Trinity in this post.

    And wrote about how I know the Godhead to be true in this post.

    This has been a topic pretty consistently on my mind for a long time.

    Quick definition so we can all follow along (because this isn’t going to be an advanced or complicated post), the Trinity refers to the belief that God the Father, Jesus Christ, and the Holy Ghost are all one being. Most of Christianity believes in the Trinity. The Church of Jesus Christ of Latter-day Saints, through the experience of the prophet Joseph Smith, believe in the Godhead. The Godhead is the belief that God the Father, Jesus Christ, and the Holy Ghost are three distinct beings who are one in purpose (John 17:21-23).

    I’ve long wanted to learn more about how the Trinitarian belief came to be. I know it developed from the Nicene Creed. But if this is a falsehood perpetuated throughout history, how did it become so dominant? I’ve wanted to understand this history better. Part of the motivation to understand this better comes from the dominance of the Trinitarian viewpoint. When I’m trying to relate to other Christians, the Trinity vs Godhead question really becomes an issue.

    To know God you must know who He is. When I talk to a Christian, we both believe in Jesus Christ, but who is Jesus Christ? It’s OK to say we both believe in God and go from there, but sometimes not understanding who God is keeps me and other Christians from really being able to progress and learn from each other.

    Personally, I believe this is why this misunderstanding has been so perpetuated throughout history. Satan is cunning. He knows if we don’t know who our Father is, it becomes so much harder to worship Him.

    Is that an unfair statement for me to make? I can hear all the Catholics and Protestants and Lutherans and Baptists in an uproar when I state that a core belief of theirs has been perpetuated by Satan to confuse them. I understand that this is inflammatory. When I’m told by those same groups of people that my belief that God the Father and Jesus Christ are separate and distinct beings is a lie that Satan has deceived me with, it hurts. So I get it.

    This is why I want to understand where the belief in the Trinity comes from.

    When I read the Bible, it’s so abundantly clear to me. It doesn’t make any sense to me that people can read the Bible and conclude that Heavenly Father and Jesus Christ are one person. And yet, I’m in the minority, so clearly, there’s more to it.

    We all have our biases. I have always known Heavenly Father and Jesus Christ to be separate individuals. I have always known Christ to be my advocate with the Father. I have always known Heavenly Father to be my literal Heavenly Father. Seeing it any other way is hard. I get that others have always seen them as the same being. Others have read the scriptures with them being the same entity in mind. I get it.

    Which leads me to my point.

    As I studied this more, trying to understand it, the more confused I got. How this came to be is so confusing. I wanted to write a post simply explaining the history of the Nicene Creed and how the Trinitarian belief came to be and I’m realizing giving a “simple” explanation is going to take a lot more reading to understand.

    Some things stood out as I’ve studied this topic. I have a 62,000+ word document of research, quotes, and other information from my study of this topic.

    What stands out are the words I come across when reading how the Trinitarian belief came into existence.

    “Argument” – 13 times in my notes.

    “Debate” – 7 times in my notes.

    “Power” – 18 times in my notes.

    These are the words I kept coming across as I studied this topic.

    One word stands out that I haven’t come across thus far in all my reading. That word is “revelation.” In all that I’ve read it’s always “debate” and “power” and “trial” and “gain” and “politics.” No revelation

    I would love for a biblical and historical scholar to give me a crash course on the history of the creeds. For now, I continue to read, and study, and try to understand why the Christian world trusts a gospel principle that was handed down by power and politics, with little reference to the God they were trying to understand.

    I conclude this post without a conclusion because I don’t yet have one. It will be the first of many posts about the Nicene Creed and the Trinitarian belief.